“The idealist withdrew himself, because he could not suffer the jostling of the human crowd; he had not the strength to fight and so called the battle vulgar; he was vain, and since his fellows would not take him at his own estimate, consoled himself with despising his fellows.”

“He almost said to himself that he did not like her, before their conversation ended; he tried so hard to compensate himself for the mortified feeling, that while he looked upon her with an admiration he could not repress, she looked at him with proud indifference, taking him, he thought, for what, in his irritation, he told himself - was a great fellow, with not a grace or a refinement about him.”

“As time passed and he grew to know people better, he began to think of himself as an extraordinary man, one set apart from his fellows. He wanted terribly to make his life a thing of great importance, and as he looked about at his fellow men and saw how like clods they lived it seemed to him that he could not bear to become also such a clod.”

“There was once a man, Harry, called the steppenwolf. He went on two legs, wore clothes and was a human being, but nevertheless he was in reality a wolf of the steppes. He had learned a good deal of all that people of a good intelligence can, and was a fairly clever fellow. What he had not learned, however, was this: to find contentment in himself and his own life.”

“The poet makes himself a seer through a long, tremendous,planned detachment of all his senses. All the forms of love,of suffering, of madness; he himself seeks and in himselfexhausts all poisons, so as to keep only the quintessential.A self torture that takes all his faith, all his superhumanstrength, that makes him, among his fellow men, The SickMan, The Criminal, The Accursed, and The Supreme Sage!For he reaches the unknown! Because he has cultivated hissoul, rich already, more than anyone else and if maddenedin his pursuit, he should in the end lose all understandingof his. . . .”—Arthur Rimbaud”

“Seeing that he owns absolutely nothing to ‘repay’ his debt, ‘his own consciousness’ of the fact ‘that he is himself the very substance’ of debt, so must he ‘repay’ with himself, so must he ‘return’ himself to Him Who owns him absolutely.”