“When people say they do not care what others think of them, for the most part they deceive themselves. Generally they mean only that they will do as they choose, in the confidence that no one will know their vagaries; and at the utmost only that they are willing to act contrary to the opinion of the majority because they are supported by the approval of their neighbours. It is not difficult to be unconventional in the eyes of the world when your unconventionality is but the convention of your set.”

“It is quite as difficult to fit one's practice to one's precepts as to fit one's precepts to one's practice. Most people act in one way and preach in another. When the fact is brought to their notice, they assert that it is their weakness, and that their desire is to act up to their principles. That is pretence. People act according to their inclinations and adopt principles; because these are generally at variance with their inclinations they are ill-at-ease and unstable. But when they force themselves to act up to their principles and suppress their inclinations, there is no hope for them - but in heaven.”

“I have always hesitated to give advice, for how can one advise another how to act unless one knows that other as well as one knows himself? Heaven knows. I know little enough of myself: I know nothing of others. We can only guess at the thoughts and emotions of our neighbours. Each one of us is a prisoner in a solitary tower and he communicates with the other prisoners, who form mankind, by conventional signs that have not quite the same meaning for them as for himself.”

“It is very difficult to know people and I don't think one can ever really know any but one's own countrymen. For men and women are not only themselves; they are also the region in which they are born, the city apartment or the farm in which they learnt to walk, the games they played as children, the old wives' tales they overheard, the food they ate, the schools they attended, the sports they followed, the poets they read, and the God they believed in. It is all these things that have made them what they are, and these are the things that you can't come to know by hearsay, you can only know them if you have lived them.”

“Sometimes I think that when we say our honour prevents us from doing this or that we deceive ourselves, and our real motive is vanity.”

“I have nothing but contempt for the people who despise money. They are hypocrites or fools. Money is like a sixth sense without which you cannot make a complete use of the other five. Without an adequate income half the possibilities of life are shut off. The only thing to be careful about is that you do not pay more than a shilling for the shilling you earn. You will hear people say that poverty is the best spur to the artist. They have never felt the iron of it in their flesh. They do not know how mean it makes you. It exposes you to endless humiliation, it cuts your wings, it eats into your soul like a cancer.”

“Why do you read then?'Partly for pleasure, because it's a habit and I'm just as uncomfortable if I don't read as if I don't smoke, and partly to know myself. When I read a book I seem to read it with my eyes only, but now and then I come across a passage, perhaps only a phrase, which has a meaning for me, and it becomes part of me; I've got out of the book all that's any use to me and I can't get anything more if I read it a dozen times. ...”