“Why don’t you give up drinking?”“Because I don’t choose. It doesn’t matter what a man does if he’s ready to take the consequences. Well, I’m ready to take the consequences. You talk glibly of giving up drinking, but it’s the only thing I’ve got left now. What do you think life would be to me without it? Can you understand the happiness I get out of my absinthe? I yearn for it; and when I drink it I savour every drop, and afterwards I feel my soul swimming in ineffable happiness. It disgusts you. You are a puritan and in your heart you despise sensual pleasures. Sensual pleasures are the most violent and the most exquisite. I am a man blessed with vivid senses, and I have indulged them with all my soul. I have to pay the penalty now, and I am ready to pay.”

“You have a hierarchy of values; pleasure is at the bottom of the ladder, and you speak with a little thrill of self-satisfaction, of duty, charity, and truthfulness. You think pleasure is only of the senses; the wretched slaves who manufactured your morality despised a satisfaction which they had small means of enjoying. You would not be so frightened if I had spoken of happiness instead of pleasure: it sounds less shocking, and your mind wonders from the sty of Epicurus to his garden. But I will speak of pleasure, for I see that men aim at that, and I do not know that they aim at happiness. It is pleasure that lurks in the practice of every one of your virtues. Man performs actions because they are good for him, and when they are good for other people as well they are thought virtuous: if he finds pleasure in giving alms he is charitable; if he finds pleasure in helping others he is benevolent; if he finds pleasure in working for society he is public-spirited; but it is for your private pleasure that you give twopence to a beggar as much as it is for my private pleasure that I drink another whiskey and soda. I, less of a humbug than you, neither applaud myself for my pleasure nor demand your admiration.”

“Why d’you read then?” “Partly for pleasure, and because it’s a habit and I’m just as uncomfortable if I don’t read as if I don’t smoke, and partly to know myself. When I read a book I seem to read it with my eyes only, but now and then I come across a passage, perhaps only a phrase, which has a meaning for me, and it becomes part of me; I’ve got out of the book all that’s any use to me, and I can’t get anything more if I read it a dozen times. You see, it seems to me, one’s like a closed bud, and most of what one reads and does has no effect at all; but there are certain things that have a peculiar significance for one, and they open a petal; and the petals open one by one and at last the flower is there.”

“It is pleasure that lurks in the practice of every one of your virtues. Man performs actions because they are good for him, and when they are good for other people as well they are thought virtuous: if he finds pleasure in helping others he is benevolent; if he finds pleasure in working for society he is public-spirited; but it is for your private pleasure that you give twopence to a beggar as much as it is for my private pleasure that I drink another whiskey and soda. I, less of a humbug than you, neither applaud myself for my pleasure nor demand your admiration.”

“I don’t think I shall ever find peace till I make up my mind about things,’ he said gravely. He hesitated. ‘It’s very difficult to put into words. The moment you try you feel embarrassed. You say to yourself: “Who am I that I should bother myself about this, that, and the other? Perhaps it’s only because I’m a conceited prig. Wouldn’t it be better to follow the beaten track and let what’s coming to you come?” And then you think of a fellow who an hour before was full of life and fun,and he’s lying dead; it’s all so cruel and meaningless. It’s hard not to ask yourself what life is all about and whether there’s any sense to it or whether it’s all a tragic blunder of blind fate.”

“I don't see the use of reading the same thing over and over again,' said Phillip. 'That's only a laborious form of idleness.'But are you under the impression that you have so great a mind that you can understand the most profound writer at a first reading?'I don't want to understand him, I'm not a critic. I'm not interested in him for his sake but for mine.'Why do you read then?'Partly for pleasure, because it's a habit and I'm just as uncomfortable if I don't read as if I don't smoke, and partly to know myself. When I read a book I seem to read it with my eyes only, but now and then I come across a passage, perhaps only a phrase, which has a meaning for me, and it becomes part of me; I've got out of the book all that's any use to me and I can't get anythning more if I read it a dozen times. ...”

“I adore good food as I adore all the other pleasant things of life, and because I have that gift I am able to look upon the future with equanimity.”“Why?” asked Alec.“Because a love for good food is the only thing that remains with man when he grows old. Love? What is love when you are five and fifty and can no longer hide the disgraceful baldness of your pate. Ambition? What is ambition when you have discovered that honours are to the pushing and glory to the vulgar. Finally we must all reach an age when every passion seems vain, every desire not worth the trouble of achieving it; but then there still remain to the man with a good appetite three pleasures each day, his breakfast, his luncheon, and his dinner.”