“An organism exists in its environment in only one mode, that of an open system responding to those segments of its environment to which it is genetically programmed to respond or to which it has learned to respond.But a self must be placed in a world. It cannot not be placed. If it chooses by default not to be placed, then its placement is that of not choosing to be placed.”

“Defy the system by a gift to which it cannot respond except by its own death and its own collapse.”

“The truth is, wherever you choose to be, it's the wrong place.”

“No settled family or community has ever called its home place an “environment.” None has ever called its feeling for its home place “biocentric” or “anthropocentric.” None has ever thought of its connection to its home place as “ecological,” deep or shallow. The concepts and insights of the ecologists are of great usefulness in our predicament, and we can hardly escape the need to speak of “ecology” and “ecosystems.” But the terms themselves are culturally sterile. They come from the juiceless, abstract intellectuality of the universities which was invented to disconnect, displace, and disembody the mind. The real names of the environment are the names of rivers and river valleys; creeks, ridges, and mountains; towns and cities; lakes, woodlands, lanes roads, creatures, and people.And the real name of our connection to this everywhere different and differently named earth is “work.” We are connected by work even to the places where we don’t work, for all places are connected; it is clear by now that we cannot exempt one place from our ruin of another. The name of our proper connection to the earth is “good work,” for good work involves much giving of honor. It honors the source of its materials; it honors the place where it is done; it honors the art by which it is done; it honors the thing that it makes and the user of the made thing. Good work is always modestly scaled, for it cannot ignore either the nature of individual places or the differences between places, and it always involves a sort of religious humility, for not everything is known. Good work can be defined only in particularity, for it must be defined a little differently for every one of the places and every one of the workers on the earth.The name of our present society’s connection to the earth is “bad work” – work that is only generally and crudely defined, that enacts a dependence that is ill understood, that enacts no affection and gives no honor. Every one of us is to some extent guilty of this bad work. This guilt does not mean that we must indulge in a lot of breast-beating and confession; it means only that there is much good work to be done by every one of us and that we must begin to do it.”

“I find that it is not the circumstances in which we are placed, but the spirit in which we respond, that constitutes our level of faith.”

“Genius loci cannot be designed to order. It has to evolve, to be allowed to hapen, to grow and change from the direct efforts of those who live and work in places and care about them...No matter how sophisticated technical knowledge may be, the understanding of others' lives and problems will always be partial. Just as outsiders cannot feel their pain, so they cannot experience their sense of place. I believe, therefore, that it is impossible to make complete places in which other poeple can live. And, in a world dominated by international economic processes and global telecommunications, there can be no return to an environment of integrated and distinctive places.”