“The Self since the time of Descartes has been stranded, split off from everything else in the Cosmos, a mind which professes to understand bodies and galaxies but is by the very act of understanding marooned in the Cosmos, with which is has no connection. It therefore needs to exercise every option in order to reassure itself that it is not a ghost but is rather a self among other selves. One such option is a sexual encounter. Another is war. The pleasure of a sexual encounter derives not only from physical gratification but also from the demonstration to oneself that, despite one's own ghostliness, one is, for the moment at least, a sexual being. Amazing! Indeed, the most amazing of all the creatures in the Cosmos: a ghost with an erection! Yet not really amazing, for only if the abstracted ghost has an erection can it, like Jove spying Europa on the beach, enter the human condition.”

“The earth-self observing the Cosmos and trying to understand the Cosmos by scientific principles from which its self is excluded is, beyond doubt, the strangest phenomenon in all of the Cosmos, far stranger than the Ring Nebula in Lyra.It, the self, is in fact the only alien in the entire Cosmos.”

“The fateful law of human semiotics is this: that of all the objects in the entire Cosmos which the sign-user can apprehend through the conjoining of signifier and signified (word uttered and thing beheld), there is one which forever escapes his comprehension--and that is the sign-user himself...The self of the sign-user can never be grasped, because, once the self locates itself at the dead center of its world, there is no signified to which a signifier can be joined to make a sign. The self has no sign of itself. No signifier applies. All signifiers apply equally.”

“One of the peculiar ironies of being a human self in the Cosmos: A stranger approaching you in the street will in a second's glance see you whole, size you up, place you in a way in which you cannot and never will, even though you have spent a lifetime with yourself, live in the Century of the Self, and therefore ought to know yourself best of all.”

“At that time the only treatment of angelism, that is, excessive abstraction of the self from itself, was recovery of the self through ordeal. ”

“Looking at oneself in a mirror is a self-canceling phenomenon. Eyes looking into eyes make a hole which spreads out and renders one invisible. I had seen more of myself in that single glimpse of a ghostly image in the pier mirror, not knowing it was I.”

“For the world is broken, sundered, busted down the middle, self ripped from self and man pasted back together as mythical monster, half angel, half beast, but no man...Some day a man will walk into my office as a ghost or beast or ghost-beast and walk out as a man, which is to say sovereign wanderer, lordly exile, worker and waiter and watcher.”