“When I Read the Book"When I read the book, the biography famous, And is this then (said I) what the author calls a man's life? And so will some one when I am dead and gone write my life? (As if any man really knew aught of my life,Why even I myself I often think know little or nothing of my real life, Only a few hints, a few diffused faint clews and indirections I seek for my own use to trace out here.)”

“What is that you express in your eyes? It seems to me more than all the print I have read in my life.”

“Trippers and askers surround me,People I meet, the effect upon me of my early life or the ward andcity I live in, or the nation,The latest dates, discoveries, inventions, societies, authors oldand new,My dinner, dress, associates, looks, compliments, dues,The real or fancied indifference of some man or woman I love,The sickness of one of my folks or of myself, or ill-doing or lossor lack of money, or depressions or exaltations,Battles, the horrors of fratricidal war, the fever of doubtful news,the fitful events;These come to me days and nights and go from me again,But they are not the Me myself.Apart from the pulling and hauling stands what I am,Stands amused, complacent, compassionating, idle, unitary,Looks down, is erect, or bends an arm on an impalpable certain rest,Looking with side-curved head curious what will come next,Both in and out of the game and watching and wondering at it.Backward I see in my own days where I sweated through fog withlinguists and contenders,I have no mockings or arguments, I witness and wait. ”

“Oxen that rattle the yoke and chain or halt in the leafy shade, what is that you express in your eyes? It seems to me more than all the print I have read in my life.”

“Remember my words, I may again return,I love you, I depart from materials,I am as one disembodied, triumphant, dead.”

“I celebrate myself, and sing myself,And what I assume you shall assume,For every atom belonging to me as good belongs to you.I loafe and invite my soul,I lean and loafe at my ease observing a spear of summer grass.32. I think I could turn and live with animals, they're so placid and self-contained,I stand and look at them and long.They do not sweat and whine about their condition.They do not lie awake in the dark and weep for their sins.They do not make me sick discussiong their duty to God,Not one is dissatisfied, not one is demented with the mania of owning things,Not one kneels to another, nor to his kind that lived thousands of years ago,Not one is respectable or unhappy over the earth.52. The spotted hawk swoops by and accuses me, he complains of my gab and loitering.I too am not a bit tamed, I too am untranslatable,I sound my barbaric YAWP over the roofs of the world.”

“A child said What is the grass? fetching it to me with full hands; How could I answer the child? I do not know what it is any more than he. I guess it must be the flag of my disposition, out of hopeful green stuff woven. Or I guess it is the handkerchief of the Lord, A scented gift and remembrancer designedly dropt, Bearing the owner's name someway in the corners, that we may see and remark, and say Whose? Or I guess the grass is itself a child, the produced babe of the vegetation. Or I guess it is a uniform hieroglyphic, And it means, Sprouting alike in broad zones and narrow zones, Growing among black folks as among white, Kanuck, Tuckahoe, Congressman, Cuff, I give them the same, I receive them the same. And now it seems to me the beautiful uncut hair of graves. Tenderly will I use you curling grass, It may be you transpire from the breasts of young men, It may be if I had known them I would have loved them, It may be you are from old people, or from offspring taken soon out of their mothers' laps, And here you are the mothers' laps. This grass is very dark to be from the white heads of old mothers, Darker than the colorless beards of old men, Dark to come from under the faint red roofs of mouths. O I perceive after all so many uttering tongues, And I perceive they do not come from the roofs of mouths for nothing. ...What do you think has become of the young and old men? And what do you think has become of the women and children? They are alive and well somewhere, The smallest sprout shows there is really no death, And if ever there was it led forward life, and does not wait at the end to arrest it, And ceas'd the moment life appear'd. All goes onward and outward, nothing collapses, And to die is different from what any one supposed, and luckier.”