“Why should I pray? Why should I venerate and be ceremonious?”

“Why should I worry about uncreating so much of human history? Why should I care that it will be worse than forgotten, that it will be unknown? Why should that seem to be a crime, when all of human history is an eyeblink compared to the billions of years the stars have shone?”

“Stranger, if you passing meet me and desire to speak to me, why should you not speak to me?And why should I not speak to you?”

“Nothing makes sense, why should I?”

“Since both the departed saints and we ourselves are in Christ, we share with them in the 'communion of saints.' They are still our brothers and sisters in Christ. When we celebrate the Eucharist they are there with us, along with the angels and archangels. Why then should we not pray for and with them? The reason the Reformers and their successors did their best to outlaw praying for the dead was because that had been so bound up with the notion of purgatory and the need to get people out of it as soon as possible. Once we rule out purgatory, I see no reason why we should not pray for and with the dead and every reason why we should - not that they will get out of purgatory but that they will be refreshed and filled with God's joy and peace. Love passes into prayer; we still love them; why not hold them, in that love, before God?”

“but why should I waste wisdom on a river-turtle?”