“What Pascal overlooked was the hair-raising possibility that God might out-Luther Luther. A special area in hell might be reserved for those who go to mass. Or God might punish those whose faith is prompted by prudence. Perhaps God prefers the abstinent to those who whore around with some denomination he despises. Perhaps he reserves special rewards for those who deny themselves the comfort of belief. Perhaps the intellectual ascetic will win all while those who compromised their intellectual integrity lose everything.There are many other possibilities. There might be many gods, including one who favors people like Pascal; but the other gods might overpower or outvote him, à la Homer. Nietzsche might well have applied to Pascal his cutting remark about Kant: when he wagered on God, the great mathematician 'became an idiot.”

“I suspect you're thinking of Pascal,' Finkler said, finally.'Only he said the opposite. He said you might as well wager on God because that way, even if He doesn't exist, you've nothing to lose. Whereas if you wager against God and He does exist...' 'You're in the shit.”

“The government isn't real," he replied. He might have been talking about Santa Claus or God. "I don't owe anything to anyone who in themselves are lies and liars.”

“He was one of those men who, even in the years of peace, would have advised his congregation that while God may well be honored by the inflexibility of the pious, he might also be honored by the flexibility of the sensible.”

“Man’s world is manifold, and his attitudes are manifold. What is manifold is often frightening because it is not neat and simple. Men prefer to forget how many possibilities are open to them. They like to be told that there are two worlds and two ways. This is comforting because it is so tidy. Almost always one way turns out to be common and the other is celebrated as superior.Those who tell of two ways and praise one are recognised as prophets or great teachers. They save men from confusion and hard choices. They offer a single choice that is easy to make because those who do not take the path that is commended to them live a wretched life.To walk on this path may be difficult, but the choice is easy, and to hear the celebration of the path is pleasant. Wisdom offers simple schemes, but truth is not so simple.”

“He [Rabbi Menasha Levaartov] was one of those men who, even in the years of peace, would have advised his congregation that while God may well be honored by the inflexibility of the pious, he might also be honored by the flexibility of the sensible.”

“He [Rabbi Menasha Levartov] was one of those men who, even in the years of peace, would have advised his congregation that while God may well be honored by the inflexibility of the pious, he might also be honored by the flexibility of the sensible.”