“But this analogy with the members of the Trinity is very important for another reason, it warns us against thinking that union with Christ will ever swallow up our individual personalities. Even though the Father, Son and Holy Spirit have perfect and eternal unity, yet they remain distinct persons. In the same way, even though someday we shall attain perfect unity with other believers and with Christ, yet we shall forever remain distinct persons as well, with our own individual gifts, abilities, interests, responsibilities, circles of personal relationships , preferences and desires”

“In Christ, for the first time, we see that in God himself there exists--within his inseparable unity--the distinction between the Father who gives and the Gift which is given (the Son), but only in the unity of the Holy Spirit.”

“Perhaps it is easier to understand that even though we do not have the wisdom to enumerate the reasons for the behavior of another person, we can grant that each individual does have their private world of meaning, conceived out of the integrity and dignity of their personality.”

“What determines our brotherhood is what that man is by reason of Christ. Our community with one another consists solely in what Christ has done to both of us. This is true not merely at the beginning, as though in the course of time something else were to be added to our community; it remains so for all the future and to all eternity. I have community with others and I shall continue to have it only through Jesus Christ. The more genuine and the deeper our community becomes, the more will everything else between us recede, the more clearly and purely will Jesus Christ and his work become the one and only thing that is vital between us. We have one another only through Christ, but through Christ we do have one another, wholly, for eternity.”

“Even though we are each our own person...we're connected through the same dream! We are Seigaku!”

“Here is the life of holiness as the Thrice Holy gives it: the Father, the first, the Holy One, making holy; the Son, the second, His Holy One, in whom we are; the Spirit, the third, who dwells in us, and through whom we abide in Christ, and Christ in us. Thus it is that the Thrice Holy makes us holy. [. . .]Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, (2 Peter 3:11, KJV).”