“There are some doubters even in the western villages. One woman told me last Christmas that she did not believe either in hell or in ghosts. Hell she thought was merely an invention got up by the priest to keep people good; and ghosts would not be permitted, she held, to go 'trapsin about the earth' at their own free will; 'but there are faeries,' she added, 'and little leprechauns, and water-horses, and fallen angels.' I have met also a man with a mohawk Indian tattooed upon his arm, who held exactly similar beliefs and unbeliefs. No matter what one doubts one never doubts the faeries, for, as the man with the mohawk Indian on his arm said to me, 'they stand to reason.' Even the official mind does not escape this faith. ("Reason and Unreason")”

“By the Hospital Lane goes the 'Faeries Path.' Every evening they travel from the hill to the sea, from the sea to the hill. At the sea end of their path stands a cottage. One night Mrs. Arbunathy, who lived there, left her door open, as she was expecting her son. Her husband was asleep by the fire; a tall man came in and sat beside him. After he had been sitting there for a while, the woman said, 'In the name of God, who are you?' He got up and went out, saying, 'Never leave the door open at this hour, or evil may come to you.' She woke her husband and told him. 'One of the good people has been with us,' said he. ("Village Ghosts")”

“she wanted the man who held his infant daughter in his arms with fatherly affection, the man who could talk to her for hours and hours on a blanket in the grass,laid out under the trees.that man for some reason was out of reach.”

“No. As a matter of fact, the dragon oracle tells me the girl I'm supposed to marry, the one destined to someday become the queen of the faery realm, isn't a faery at all.""She isn't?" I said. "Then who is she?""You," he said.”

“All of the Indians must have tragic features: tragic noses, eyes, and arms.Their hands and fingers must be tragic when they reach for tragic food.The hero must be a half-breed, half white and half Indian, preferablyfrom a horse culture. He should often weep alone. That is mandatory.If the hero is an Indian woman, she is beautiful. She must be slenderand in love with a white man. But if she loves an Indian manthen he must be a half-breed, preferably from a horse culture.If the Indian woman loves a white man, then he has to be so whitethat we can see the blue veins running through his skin like rivers.When the Indian woman steps out of her dress, the white man gaspsat the endless beauty of her brown skin. She should be compared to nature: brown hills, mountains, fertile valleys, dewy grass, wind, and clear water.If she is compared to murky water, however, then she must have a secret.Indians always have secrets, which are carefully and slowly revealed.Yet Indian secrets can be disclosed suddenly, like a storm.Indian men, of course, are storms. The should destroy the livesof any white women who choose to love them. All white women loveIndian men. That is always the case. White women feign disgustat the savage in blue jeans and T-shirt, but secretly lust after him. White women dream about half-breed Indian men from horse cultures.Indian men are horses, smelling wild and gamey. When the Indian manunbuttons his pants, the white woman should think of topsoil.There must be one murder, one suicide, one attempted rape.Alcohol should be consumed. Cars must be driven at high speeds.Indians must see visions. White people can have the same visionsif they are in love with Indians. If a white person loves an Indianthen the white person is Indian by proximity. White people must carryan Indian deep inside themselves. Those interior Indians are half-breedand obviously from horse cultures. If the interior Indian is male then he must be a warrior, especially if he is inside a white man.If the interior Indian is female, then she must be a healer, especially if she is insidea white woman. Sometimes there are complications.An Indian man can be hidden inside a white woman. An Indian womancan be hidden inside a white man. In these rare instances, everybody is a half-breed struggling to learn more about his or her horse culture.There must be redemption, of course, and sins must be forgiven.For this, we need children. A white child and an Indian child, gendernot important, should express deep affection in a childlike way.In the Great American Indian novel, when it is finally written, all of the white people will be Indians and all of the Indians will be ghosts.”

“Submit to me."So she said nothing, but looked doggedly and sadly at the shore, wrapped in its mantle of peace; as if the people there had fallen alseep, she thought; were free like smoke, were free to come and go like ghosts. They have no suffering there, she thought.”