“Good human work honors God's work. Good work uses no thing without respect, both for what it is in itself and for its origin. It uses neither tool nor material that it does not respect and that it does not love. It honors nature as a great mystery and power, as an indispensable teacher, and as the inescapable judge of all work of human hands. It does not dissociate life and work, or pleasure and work, or love and work, or usefulness and beauty. To work without pleasure or affection, to make a product that is not both useful and beautiful, is to dishonor God, nature, the thing that is made, and whomever it is made for. This is blasphemy: to make shoddy work of the work of God. But such blasphemy is not possible when the entire Creation is understood as holy and when the works of God are understood as embodying and thus revealing His spirit. (pg. 312, Christianity and the Survival of Creation)”

“...While grace does do away with the need for good works, it’s grace which also makes good works truly possible. If good works don’t play into your salvation, then doing them is a sheer act of love, both for those they benefit and to God. It’s a way of solving the conundrum of how can a good work be truly good if the doer of the work expects to benefit from it in any way."-David Clark”

“A Christian should use these arts to the glory of God, not just as tracts, mind you, but as things of beauty to the praise of God. An art work can be a doxology in itself.”

“... work is an act of worship. When people seek to fulfill their callings by glorifying God in their work, praising Him for their gifts and abilities, and seeing both their efforts and its products as an offering to Him, then work is an act of worship to God. On the other hand, when work is done to glorify oneself or merely to achieve more wealth, it becomes worship of false gods. How we work and for whom we work really matters.”

“Good works do not make a good man, but a good man does good works; evil works do not make a wicked man, but a wicked man does evil works.”

“Progressive sanctification is not a partnership with the Spirit in the sense that we each - the believer and the Holy Spirit - do our respective tasks. Rather, we work as He enables us to work. His work lies behind all our work and makes our work possible.”