“She would do a mans work when she needed to, but she lived and died without ever putting on a pair of pants. She wore dresses. Being a widow, she wore them black. Being a woman of her time she wore them long. the girls of her day I think must have been like well wrapped gifts to be opened by their husbands on their wedding night, a complete surprise. 'Well! What's this!?”

“There was nothing, she saw at once, to be hoped for in the way of interest from their clothes. She did not consciously think this, for she was having a violent reaction against beautiful clothes and the slavery they impose on one, her experience being that the instant one had got them they took one in hand and gave one no peace till they had been everywhere and been seen by everybody. You didn't take your clothes to parties; they took you. It was quite a mistake to think that a woman, a really well-dressed woman, wore out her clothes; it was the clothes that wore out the woman--dragging her about at all hours of the day and night. No wonder men stayed young longer. Just new trousers couldn't excite them. She couldn't suppose that even the newest trousers ever behaved like that...”

“I took her into bed with me and propped myself up with pillows against the headboard to let her nurse. As she nursed and the milk came, she began a little low contented sort of singing. I would feel milk and love flowing from me to her as once it had flowed to me. It emptied me. As the baby fed, I seemed slowly to grow empty of myself, as if in the presence of that long flow of love even grief could not stand.”

“She was having a violent reaction against beautiful clothes and the slavery they impose on one, her experience being that the instant one had got them they took one in hand and gave one no peace till they had been everywhere and been seen by everybody. You didn't take your clothes to parties; they took you. It was quite a mistake to think think that a woman, a really well-dressed woman wore out her clothes; it was the clothes that wore out the woman- dragging her about at all hours of the day and night.”

“There were plenty of women around who dressed smartly, and plenty more who dressed to impress, but this girl was different. Totally different. She wore her clothing with such utter naturalness and grace that she could have been a bird that had wrapped itself in a special wind as it made ready to fly off to another world. He had never seen a woman who wore her clothes with such apparent joy. And the clothes themselves looked as if, in being draped on her body, they had won new life for themselves.”

“Alice's robes were seasonal. She hadn't exactly plannedit that way, but that's how it evolved. In winter there was a long,warm, deep purple terry-cloth robe. In spring she changed to a newblue-and-white cotton kimono. In summer there was a white chenillebathrobe with a pattern on it, and in the fall she wore a cotton robe herhusband had bought her as a surprise gift. They were useful, practicalgarments, but when she thought about it, she realized she wore them asmuch for the feelings and memories they evoked as much as their physicalcomfort. When I told her I thought her robes had become like templegarments, she smiled,"Yes.”

“Lovers must not, like usurers, live for themselves alone. They must finally turn from their gaze at one another back toward the community. If they had only themselves to consider, lovers would not need to marry, but they must think of others and of other things. They say their vows to the community as much as to one another, and the community gathers around them to hear and to wish them well, on their behalf and its own. It gathers around them because it understands how necessary, how joyful, and how fearful this joining is. These lovers, pledging themselves to one another "until death," are giving themselves away, and they are joined by this as no law or contract could join them. Lovers, then, "die" into their union with one another as a soul "dies" into its union with God. And so here, at the very heart of community life, we find not something to sell as in the public market but this momentous giving. If the community cannot protect this giving, it can protect nothing...”