“So, friends, every day do something that won't compute...Give your approval to all you cannot understand...Ask the questions that have no answers. Put your faith in two inches of humus that will build under the trees every thousand years...Laugh. Be joyful though you have considered all the facts....Practice resurrection.”

“Love the quick profit, the annual raise,vacation with pay. Want moreof everything ready-made. Be afraidto know your neighbors and to die.And you will have a window in your head.Not even your future will be a mysteryany more. Your mind will be punched in a cardand shut away in a little drawer.When they want you to buy somethingthey will call you. When they want youto die for profit they will let you know.So, friends, every day do somethingthat won’t compute. Love the Lord.Love the world. Work for nothing.Take all that you have and be poor.Love someone who does not deserve it.Denounce the government and embracethe flag. Hope to live in that freerepublic for which it stands.Give your approval to all you cannotunderstand. Praise ignorance, for what manhas not encountered he has not destroyed.Ask the questions that have no answers.Invest in the millenium. Plant sequoias.Say that your main crop is the forestthat you did not plant,that you will not live to harvest.Say that the leaves are harvestedwhen they have rotted into the mold.Call that profit. Prophesy such returns.Put your faith in the two inches of humusthat will build under the treesevery thousand years.Listen to carrion — put your earclose, and hear the faint chatteringof the songs that are to come.Expect the end of the world. Laugh.Laughter is immeasurable. Be joyfulthough you have considered all the facts.So long as women do not go cheapfor power, please women more than men.Ask yourself: Will this satisfya woman satisfied to bear a child?Will this disturb the sleepof a woman near to giving birth?Go with your love to the fields.Lie down in the shade. Rest your headin her lap. Swear allegianceto what is nighest your thoughts.As soon as the generals and the politicoscan predict the motions of your mind,lose it. Leave it as a signto mark the false trail, the wayyou didn’t go.Be like the foxwho makes more tracks than necessary,some in the wrong direction.Practice resurrection.”

“...Give your approval to all you cannot understand. Praise ignorance, for what man has not encountered he has not destroyed... ”

“As Gill says, "every man is called to give love to the work of his hands. Every man is called to be an artist." The small family farm is one of the last places - they are getting rarer every day - where men and women (and girls and boys, too) can answer that call to be an artist, to learn to give love to the work of their hands. It is one of the last places where the maker - and some farmers still do talk about "making the crops" - is responsible, from start to finish, for the thing made. This certainly is a spiritual value, but it is not for that reason an impractical or uneconomic one. In fact, from the exercise of this responsibility, this giving of love to the work of the hands, the farmer, the farm, the consumer, and the nation all stand to gain in the most practical ways: They gain the means of life, the goodness of food, and the longevity and dependability of the sources of food, both natural and cultural. The proper answer to the spiritual calling becomes, in turn, the proper fulfillment of physical need.”

“You have been given questions to which you cannot be given answers. You will have to live them out - perhaps a little at a time.'And how long is that going to take?'I don't know. As long as you live, perhaps.'That could be a long time.'I will tell you a further mystery,' he said. 'It may take longer.”

“The river and the garden have been the foundations of my economy here. Of the two I have liked the river best. It is wonderful to have the duty of being on the river the first and last thing every day. I have loved it even in the rain. Sometimes I have loved it most in the rain.”

“A purposeless virtue is a contradiction in terms. Virtue, like harmony, cannot exist alone; a virtue must lead to harmony between one creature and another. To be good for nothing is just that. If a virtue has been thought a virtue long enough, it must be assumed to have practical justification - though the very longevity that proves its practicality may obscure it. That seems to be what happened with the idea of fidelity...Our age could be characterized as a manifold experiment in faithlessness, and if it has as yet produced no effective understanding of the practicalities of faith, it has certainly produced massive evidence of the damage and disorder of its absence.(pg.115-116, "The Body and the Earth")”