“The positivists have a simple solution: the world must be divided into that which we can say clearly and the rest, which we had better pass over in silence. But can anyone conceive of a more pointless philosophy, seeing that what we can say clearly amounts to next to nothing? If we omitted all that is unclear, we would probably be left completely uninteresting and trivial tautologies.”

“Love is fed by the imagination, by which we become wiser than we know, better than we feel, nobler than we are: by which we can see life as a whole, by which and by which alone we can understand others in their real and their ideal relation. Only what is fine, and finely conceived can feed love. But anything will feed hate.”

“the boldest form of dissent they can manage. Silence. Which says we do not agree. We do not condone. All of this is wrong.”

“There is an ancient tribal proverb I once heard in India. It says that before we can see properly we must first shed our tears to clear the way.”

“A man says something. Sometimes it turns out to be the truth, but this has nothing to do with the man who says it. What we say occupies a very thin surface, like the skin over a body of water. Beneath this, through the water itself, is what we see, sometimes clearly if the water is calm, sometimes vaguely if the water is troubled, and we imagine this vision to be the truth, clear or vague. But beneath this is yet another level. This is the level of what is and this level has nothing to do with what we say or what we see.”

“For this reason, the question whether miracles occur can never be answered simply by experience. Every event which might claim to be a miracle is, in the last resort, something presented to our senses, something seen, heard, touched, smelled or tasted. And our senses are not infallible. If anything extraordinary seems to have happened, we can always say that we have been the victims of an illusion. If we hold a philosophy which excludes the supernatural, this is what we always shall say. What we learn from experience depends on the kind of philosophy we bring to experience. It is therefore useless to appeal to experience before we have settled, as well as we can, the philosophical question.”