“Time will say nothing but I told you so,Time only knows the price we have to pay;If I could tell you I would let you know.”

“People always get what they want. But there is a price for everything. Failures are either those who do not know what they want or are not prepared to pay the price asked them. The price varies from individual to individual. Some get things at bargain-sale prices, others only at famine prices. But it is no use grumbling. Whatever price you are asked, you must pay.”

“Iago’s treatment of Othello conforms to Bacon’s definition of scientific enquiry as putting Nature to the Question. If a member of the audience were to interrupt the play and ask him: "What are you doing? could not Iago answer with a boyish giggle, "Nothing. I’m only trying to find out what Othello is really like"? And we must admit that his experiment is highly successful. By the end of the play he does know the scientific truth about the object to which he has reduced Othello. That is what makes his parting shot, What you know, you know, so terrifying for, by then, Othello has become a thing, incapable of knowing anything.And why shouldn’t Iago do this? After all, he has certainly acquired knowledge. What makes it impossible for us to condemn him self-righteously is that, in our culture, we have all accepted the notion that the right to know is absolute and unlimited. […] We are quite prepared to admit that, while food and sex are good in themselves, an uncontrolled pursuit of either is not, but it is difficult for us to believe that intellectual curiosity is a desire like any other, and to realize that correct knowledge and truth are not identical. To apply a categorical imperative to knowing, so that, instead of asking, "What can I know?" we ask, "What, at this moment, am I meant to know?" – to entertain the possibility that the only knowledge which can be true for us is the knowledge we can live up to – that seems to all of us crazy and almost immoral. But, in that case, who are we to say to Iago – "No, you mustn’t.”

“Let me see what I wrote so I know what I think”

“The More Loving OneLooking up at the stars, I know quite wellThat, for all they care, I can go to hell,But on earth indifference is the leastWe have to dread from man or beast.How should we like it were stars to burnWith a passion for us we could not return?If equal affection cannot be,Let the more loving one be me.Admirer as I think I amOf stars that do not give a damn,I cannot, now I see them, sayI missed one terribly all day.Were all stars to disappear or die,I should learn to look at an empty skyAnd feel its total dark sublime,Though this might take me a little time.”

“I know nothing, except what everyone knows - if there when Grace dances, I should dance.”

“Like everyone else, I have my black list of unfavorite authors and critics, and among intimate friends I sometimes say exactly what I think of them, but I have the feeling that to express my opinions publicly would be in bad taste, that, to people whom one does not know personally, one should speak only of the authors and critics one is fond of. I find reading savage reviews like reading pornography; though I often enjoy them, I feel a bit ashamed of myself for doing so. Still, I must admit that I find Nietzsche's list of his "impracticals" great fun.”