“Marian and I avoided all further reference to that other subject, which by her consent and mine, was not to be mentioned between us yet. It was not the less present in our minds--it was rather kept alive in them by the restraint which we had imposed on ourselves”
“I suggest that the only books that influence us are those for which we are ready, and which have gone a little further down our particular path than we have yet gone ourselves.”
“Teach him to live rather than to avoid death: life is not breath,but action, the use of our senses, our mind, our faculties, everypart of ourselves which makes us conscious of our being. Lifeconsists less in length of days than in the keen sense of living.A man maybe buried at a hundred and may never have lived at all.He would have fared better had he died young.”
“This does not necessarily mean that the man whose path at this moment crosses mine will be personally endowed with each and all of the marvellous qualities which we are accustomed to attribute to our representations of God, that he will be a perfect image of the divine Majesty, a striking sign of the Presence. But then, what about ourselves, as we look doubtfully at this man? Do we ourselves perfectly mirror the Lord in our bodies, our hearts and minds, our behaviour? What matters in our meeting is not the quality of the image that he and I present of God, still less any reflections upon this quality, but precisely the setting free of that image in his depths as in mine”
“All of our waste which we dumped on her and which she absorbed. And all of our beauty, which was hers first and which she gave to us. All of us--all who knew her--felt so wholesome after we cleaned ourselves on her. We were so beautiful when we stood astride her ugliness. Her simplicity decorated us, her guilt sanctified us, her pain made us glow with health, her awkwardness made us think we had a sense of humor. Her inarticulateness made us believe we were eloquent. Her poverty kept us generous. Even her waking dreams we used--to silence our own nightmares. And she let us, and thereby deserved our contempt. We honed our egos on her, padded our characters with her frailty, and yawned in the fantasy of our strength.And fantasy it was, for we were not strong, only aggressive; we were not free, merely licensed; we were not compassionate, we were polite; not good, but well behaved. We courted death in order to call ourselves brave, and hid like thieves from life. We substituted good grammar for intellect; we switched habits to simulate maturity; we rearranged lies and called it truth, seeing in the new pattern of an old idea the Revelation and the Word.”
“Other people teach us who we are. Their attitudes to us are the mirror in which we learn to see ourselves, but the mirror is distorted. We are, perhaps, rather dimly aware of the immense power of our social enviornment.”