“... WHEN ONE LOOKS INTO THE DARKNESS THERE IS ALWAYS SOMETHING THERE...Far-off, most secret, and inviolate Rose,Enfold me in my hour of hours; where thoseWho sought thee in the Holy Sepulchre,Or in the wine-vat, dwell beyond the stirAnd tumult of defeated dreams; and deepAmong pale eyelids, heavy with the sleepMen have named beauty. Thy great leaves enfoldThe ancient beards, the helms of ruby and goldOf the crowned Magi; and the king whose eyesSaw the pierced Hands and Rood of elder riseIn Druid vapour and make the torches dim;Till vain frenzy awoke and he died; and himWho met Fand walking among flaming dewBy a grey shore where the wind never blew,And lost the world and Emer for a kiss;And him who drove the gods out of their liss,And till a hundred morns had flowered redFeasted, and wept the barrows of his dead;And the proud dreaming king who flung the crownAnd sorrow away, and calling bard and clownDwelt among wine-stained wanderers in deep woods:And him who sold tillage, and house, and goods,And sought through lands and islands numberless years,Until he found, with laughter and with tears,A woman of so shining lovelinessThat men threshed corn at midnight by a tress,A little stolen tress. I, too, awaitThe hour of thy great wind of love and hate.When shall the stars be blown about the sky,Like the sparks blown out of a smithy, and die?Surely thine hour has come, thy great wind blows,Far-off, most secret, and inviolate Rose? Out of sight is out of mind:Long have man and woman-kind,Heavy of will and light of mood,Taken away our wheaten food,Taken away our Altar stone;Hail and rain and thunder alone,And red hearts we turn to grey,Are true till time gutter away.... the common people are always ready to blame the beautiful.”
“There are surely other worlds than this - other thoughts than the thoughts of the multitude - other speculations than the speculations of the sophist. Who then shall call thy conduct into question? who blame thee for thy visionary hours, or denounce those occupations as a wasting away of life, which were but the overflowings of thine everlasting energies?”
“Is it thy will, thy image should keep openMy heavy eyelids to the weary night?Dost thou desire my slumbers should be broken,While shadows like to thee do mock my sight?Is it thy spirit that thou send'st from theeSo far from home into my deeds to pry,To find out shames and idle hours in me,The scope and tenor of thy jealousy?O, no! thy love, though much, is not so great:It is my love that keeps mine eye awake:Mine own true love that doth my rest defeat,To play the watchman ever for thy sake:For thee watch I, whilst thou dost wake elsewhere,From me far off, with others all too near.”
“When We Two PartedWhen we two partedIn silence and tears,Half broken-heartedTo sever for years,Pale grew thy cheek and cold,Colder thy kiss;Truly that hour foretoldSorrow to this.The dew of the morningSunk chill on my brow—It felt like the warningOf what I feel now.Thy vows are all broken,And light is thy fame:I hear thy name spoken,And share in its shame.They name thee before me,A knell to mine ear;A shudder comes o'er me—Why wert thou so dear?They know not I knew thee,Who knew thee too well:Long, long shall I rue thee,Too deeply to tell.In secret we met—In silence I grieve,That thy heart could forget,Thy spirit deceive.If I should meet theeAfter long years,How should I greet thee?With silence and tears.”
“God is all right—why should we mind standing in the dark for a minute outside his window? Of course we miss the inness, but there is a bliss of its own in waiting. What if the rain be falling, and the wind blowing; what if we stand alone, or, more painful still, have some dear one beside us, sharing our outness; what even if the window be not shining, because of the curtains of good inscrutable drawn across it; let us think to ourselves, or say to our friend, ‘God is; Jesus is not dead; nothing can be going wrong, however it may look so to hearts unfinished in childness.’ Let us say to the Lord, ‘Jesus, art thou loving the Father in there? Then we out here will do his will, patiently waiting till he open the door. We shall not mind the wind or the rain much. Perhaps thou art saying to the Father, ‘Thy little ones need some wind and rain: their buds are hard; the flowers do not come out. I cannot get them made blessed without a little more winter-weather.’ Then perhaps the Father will say, ‘Comfort them, my son Jesus, with the memory of thy patience when thou wast missing me. Comfort them that thou wast sure of me when everything about thee seemed so unlike me, so unlike the place thou hadst left.”
“Have I no harvest but a thorn To let me bloud, and not restoreWhat I have lost with cordiall fruit? Sure there was wine Before my sighs did drie it: there was corn Before my tears did drown it. Is the yeare onely lost to me? Have I no bayes to crown it?No flowers, no garlands gay? all blasted? All wasted? Not so, my heart: but there is fruit, And thou hast hands. Recover all thy sigh-blown ageOn double pleasures: leave thy cold disputeOf what is fit, and not. Forsake thy cage, Thy rope of sands,Which pettie thoughts have made, and made to thee Good cable, to enforce and draw, And be thy law, While thou didst wink and wouldst not see.”