“It's very odd...that some values should have this peculiarity of shrinking. You never hear of values in a picture shrinking; but rents, stocks, real estate--all those values shrink abominably.”

“Live all you can. It's a mistake not to. It doesn't matter what you do -- but live. This place makes it all come over me. I see it now. I haven't done so -- and now I'm old. It's too late. It has gone past me -- I've lost it. You have time. You are young. Live!”

“Yes, there's sense in that. But the suddenly rich are on a level with any of us nowadays. Money buys position at once. I don't say that it isn't all right. The world generally knows what it's about, and knows how to drive a bargain. I dare say that it makes the new rich pay too much. But there's no doubt but money is to the fore now. It is the romance, the poetry of our age. It's the thing that chiefly strikes the imagination. The Englishmen who come here are more curious about the great new millionaires than about anyone else, and they respect them more. It's all very well. I don't complain of it.”

“It's the whole country that makes or breaks a thing like this. New York has very little to do with it. Now if it were a play, it would be different. New York does make or break a play; but it doesn't make or break a book; it doesn't make or break a magazine. The great mass of the readers are outside of New York and the rural districts are what we have got to go for. They don't read much in New York; they write and talk about what they've written. Don't you worry.”

“It's a curious thing, this thing we call civilization...we think it is an affair of epochs, and nations. It's really an affair of individuals. One brother will be civilized and the other a barbarian...All civilization comes through literature now, especially in our country. A Greek got his civilization by talking and looking, and in some measure a Parisian may still do it. But we, who live remote from history and monuments, we must read or we must barbarise.”

“We can trace the operation of evil in the physical world…but I am more and more puzzled about it in the moral world. There its course is often so very obscure; and often it seems to involve, so far as we can see, no penalty whatsoever.”

“All civilization comes through literature now, especially in our country. A Greek got his civilization by talking and looking, and in some measure a Parisian may still do it. But we, who live remote from history and monuments, we must read or we must barbarise.”