“Then I began to smell it again, like each time he returned, like the day back in the spring when I rode up on the drive standing in one of his stirrups - that odor in the his clothes and beard and flesh too which I believed was the smell of powder and glory, the elected victorious but know better now: know now to have been only the will to endure, a sardonic and even humorous declining of self-delusion which is not even kin to that optimism which believes that that which is about to happen to us can possibly be the worst which we can suffer.”

“I know now that it's the sweet, sweating smell of hope, which is opposite of hate; and it's the sour, stifled smell of greed, which is the opposite of love.”

“For sometime now I have believed that it is our own force, all our own force that is still too great for us. It is true that we do not know it; but is it not just that which is most our own of which we know the least?”

“Why do you make our case (which is hell enough, and we have enough to test us in these coming cruel years) so utterly and absolutely rigid? I can take the even harder horror of letting myself melt into feeling again, and knowing it must freeze again, if only I can believe it is making a minute part of time and space better than it would have been by stubbornly staying always apart when we have so little time to be near.”

“Protestants believe that the sacraments are like ladders that God gave to us by which we can climb up to Him. Catholics believe that they are like ladders that God gave to Himself by which He climbs down to us.”

“It's the self that suffers, and there's a place where the self - ceases. I don't know how to say it. But I believe that the reality, the truth which I recognise in suffering as I don't in comfort and happiness - that the reality of pain is not pain. If you can get through it. If you can endure it all the way.”