“The street finds its own uses for things.”

“Bugis Street, once famous for its transvestite prostitutes - the sort of place where one could have imagined Noel Coward, ripped on opium, cocaine and the local tailoring, just off his rickshaw for a night of high buggery - had, when it proved difficult to suppress, a subway station dropped on top of it.”

“Voodou isn’t like that. It isn’t concerned with notions of salvation and transcendence. What it’s about is getting things done. You follow me? In out system, there are many gods, spirits. Part of one big family, with all the virtues, all the vices. There’s a ritual tradition of communal manifestation, understand? Voodou says, there’s a God, sure, Gran Met, but He’s big, too big and too far away to worry Himself if your ass is poor, or you can’t get laid. Come on, man, you know how this works, it’s street religion, came out of dirt poor places a million years ago. Voodou’s like the street. Some duster chops out your sister, you don’t go camp on the Yakuza’s doorstep, do you? No way. You go to somebody, though, who can get the thing done. Right?”

“You know what your trouble is? You're the kind whoalways reads the handbook. Anything people build,any kind of technology, it's going to have some specificpurpose. It's for doing something that somebody alreadyunderstands. But if it's new technology, it'll openareas nobody's ever thought of before. You read the manual,man, and you won't play around with it, not the same way.And you get all funny when somebody else uses it to dosomething you never thought of.”

“Things aren't different. Things are things.”

“Three in the morning.Making yourself a cup of coffee in the dark, using a flashlight when you pour the boiling water.”

“CPUs. Cayce Pollard Units. That’s what Damien calls the clothing she wears. CPUs are either black, white, or gray, and ideally seem to have come into this world without human intervention. What people take for relentless minimalism is a side effect of too much exposure to the reactor-cores of fashion. This has resulted in a remorseless paring-down of what she can and will wear. She is, literally, allergic to fashion. She can only tolerate things that could have been worn, to a general lack of comment, during any year between 1945 and 2000. She’s a design-free zone, a one-woman school of anti whose very austerity periodically threatens to spawn its own cult.”