“By being “educated” I mean having such an apprehension of the contours of the map of what has been written in the past, as to see instinctively where everything belongs, and approximately where anything new is likely to belong; it means, furthermore, being able to allow for all the books one has not read and the things one does not understand – it means some understanding of one’s own ignorance.”
“Until one is committed, there is hesitancy, the chance to draw back, always ineffectiveness. Concerning all acts of initiative (and creation), there is one elementary truth, the ignorance of which kills countless ideas and splendid plans: that the moment one definitely commits oneself, then Providence moves too. All sorts of things occur to help one that would never otherwise have occurred. A whole stream of events issues from the decision, raising in one's favour all manner of unforeseen incidents and meetings and material assistance, which no man could have dreamt would have come his way. I have learned a deep respect for one of Goethe's couplets:Whatever you can do, or dream you can, begin it.Boldness has genius, power, and magic in it!”
“Nothing happens until you decide.”
“Until one is committed, there is hesitancy, the chance to draw back, always ineffectiveness. Concerning all acts of initiative and creation, there is one elementary truth, the ignorance of which kills countless ideas and splendid plans. It is this: The moment one definitely commits oneself, then providence moves you. All sorts of things occur to help one that would never otherwise have occurred. A whole stream of events issue from the decision, raising in one’s favor all manner of unforeseen incidents and meetings and material assistance, which no man or woman could have dreamed would have come his/her way.”
“Being holy . . . does not mean being perfect but being whole; it does not mean being exceptionally religious or being religious at all; it means being liberated from religiosity and religious pietism of any sort; it does not mean being morally better, it meas being exemplary; it does not mean being godly, but rather being truly human.”
“When you have lived as long as I, you will see that every human being has his shell, and that you must take the shell into acount. By the shell I mean the whole envelope of circumstances. There is no such thing as an isolated man or woman; we are each of us made up of a cluster of apurtenances. What do you call one's self? Where does it begin? Where does it end? It overflows into everythng tht belongs to us - and then flows back again. (...) One's self - for other people - is one's expression of one's self; and one's house, one's clothes, the books one reads, the company one keeps - these things are all expressive.”
“I understand everything,” he said.“You understand nothing, but it really doesn’t matter, since what you mean is, you’re glad to see me, just as I’m glad to see you because no more loneliness.”“That’s what I mean,” said Fezzik.”