“Philosophy, beginning in wonder, as Plato and Aristotle said, is able to fancy everything different from what it is. It sees the familiar as if it were strange, and the strange as if it were familiar. It can take things up and lay them down again. It rouses us from our native dogmatic slumber and breaks up our caked prejudices.”

“Philosophy lives in words, but truth and fact well up into our lives in ways that exceed verbal formulation.”

“Whilst part of what we perceive comes through our senses from the object before us, another part (and it may be the larger part) always comes out of our own mind.”

“What do believers in the Absolute mean by saving that their belief affords them comfort? They mean that since in the Absolute finite evil is ‘overruled’ already, we may, therefore, whenever we wish, treat the temporal as if it were potentially the eternal, be sure that we can trust its outcome, and, without sin, dismiss our fear and drop the worry of our finite responsibility. In short, they mean that we have a right ever and anon to take a moral holiday, to let the world wag in its own way, feeling that its issues are in better hands than ours and are none of our business.”

“We need only in cold blood ACT as if the thing in question were real, and keep acting as if it were real, and it will infallibly end by growing into such a connection with our life that it will become real.”

“Our colleges ought to have lit up in us a lasting relish for a better kind of man, a loss of appetite for mediocrities.”

“...our moral and practical attitude....impulses, inhibitions.... how it contains and moulds us by its restrictive pressure almost as if we were fluids pent with the cavity of a jar.... It becomes our subconscious. [p. 287]”