“In the first place, good people are rarely suspicious; they cannot imagine others doing the things they themselves are incapable of doing; usually they accept the undramatic conclusion as the correct one, and let matters rest there. Then, too, the normal are inclined to view the multiple killer as the as the one who’s as monstrous in appearance as he is in mind, which is about as far from the truth as one could well get. He paused and then said that these monsters of real life usually looked and behaved in a more normal manner than their actually normal brothers and sisters: they presented a more convincing picture of virtue than virtue presented of itself—just as the wax rosebud or the plastic peach seemed more perfect to the eye, more what the mind thought a rosebud or a peach should be than the imperfect original from which it had been modeled.”

“At that moment Jack reached an insight, one he never forgot: a bee in a story could tickle worse than a real bee. He realized, too, that a story peach could be sweeter than a real peach, a story flower more fragrant than a real flower, a story song more melodious than a real song. What existed in a story could be more real than what existed in the world. And by reaching this insight, Jack understood the true power of his art.”

“Who would appreciate such candor? No one. None of us really likes honesty. We prefer deception –but only when it is unabashedly flattering or artfully camouflaged. Groups seem to need to believe that they are superior to others and that they have a purpose greater than just passing along their genes to the next generation. Individuals seem to need similar delusions – about who they are and why they do what they do. They need heroes, however fraudulent… Studies show that people are more likely to accept the opinion of a confident con man than the cautious view of someone who actually knows what he is talking about. And professionals who form overconfident opinions on the basis of incorrect readings of the facts are more likely to succeed than their more competent peers who display greater doubt.What’s more, deception works best, according to studies by psychologists, when the person doing the deceiving is fool enough to be deceived, too; that is, when he believes his own lies. That is why incompetent leaders – who are naïve enough to fall for their own guff – are such a danger to civilized life. If they are modern leaders, they must also delude themselves into thinking they know how to make the world a better place. Invariably, the answers they propose to problems are ones that bubble up from their own vanity, the essence of which is to make the rest of the world look just like them!”

“A poet's mission is to make words do more work than they normally do, to make them work on more than one level.”

“I do not know any moral to be deduced from this view of the subject [of personal character], but one, namely, that we should mind our own business, cultivate our good qualities, if we have any, and irritate ourselves less about the absurdities of other people, which neither we nor they can help. I grant there is something in which I have said which I might be made to glance towards the doctrine of original sin, grace, election, reprobation, or the Gnostic Principle that acts did not determine the virtue or vice of the character; and in those doctrines, so far as they are deducible from what I have said, I agree -- but always with a salvo.”

“Just as I could not imagine a world in stereo depth, an individual with normal normal stereopsis cannot experience the worldview of a person who has always lacked steropsis. This may be surprising because you can eliminate clues from stereopsis simply by closing one eye. What's more, many people do not notice a great difference when viewing the world with one eye or two. When a normal binocular viewer closes one eye, however, he or she still uses a lifetime of past visual experiences to re-create the missing stereo information.”

“Bless the bright eyes of your sex! They never see, whether for good or bad, more than one side of any question; and that is always, the one which first presents itself to them.”