“Interstate highways are the veins and arteries by which crime circulates in America. Serial killers seem to float through them like blood cells, sometimes fast, sometimes slow. Crimes committed along interstate highways ought to be considered extraterritorially, apart from the normal rules of geography, and separate from a state's good name. These huge highways form a kind of fifty-first state of their own, a state whose flower is the deadly nightshade and whose state bird is the vulture.”

“Why are there interstate highways in Hawaii?”

“Thanks to the Interstate Highway System, it is now possible to travel from coast to coast without seeing anything.”

“Thanks to the Interstate Highway System, it is now possible to travel from coast to coast without seeing anything”

“[O]ne cannot separate violence from the very exist­ ence of the state (as the apparatus of class domination): from the standpoint of the'subordinated and oppressed, the very existence of a state is a fact of violence (in the same sense in which, for example, Robespierre said, in his justification of the regicide, that one does not have to prove that the king committed any specific crimes, since the very existence of the king is a crime, an offence against the freedom of the people). In this strict sense, every violence of the oppressed against the ruling class and its state is ultimately ‘defensive’. If we do not concede this point, we volens nolens ‘normalize’ the state and accept that its violence is merely a matter of contin­ gent excesses (to be dealt with through democratic reforms).”

“It is recorded in the monastic rules that a monk once performed an abortion on a girl; the Buddha judged his action seriously wrong, which incurred him the highest offense in the monastic rule. A monk committing this kind of wrongful deed must be expelled from the monastic community. The Buddha considered the embryo to be a person like an adult, so the monk who killed the embryo through abortion was judged by Buddhist monastic rules as having committed a crime equal in gravity to killing an adult. In the commentary on the rule stated above, it is stated clearly that killing a human being means destroying human life from the first moment of fertilization to human life outside the womb. So, even though the Buddha himself did not give a clear-cut pronouncement about when personhood occurs, the Buddhist tradition, especially the Theravada tradition, clearly states that personhood starts when the process of fertilization takes place.”