“Alas, that love, whose view is muffled still,Should, without eyes, see pathways to his will!Where shall we dine? O me! What fray was here?Yet tell me not, for I have heard it all.Here’s much to do with hate, but more with love.Why, then, O brawling love! O loving hate!O any thing, of nothing first create!O heavy lightness! Serious vanity!Mis-shapen chaos of well-seeming forms!Feather of lead, bright smoke, cold fire, sick health!Still-waking sleep, that is not what it is!This love feel I, that feel no love in this.Dost thou not laugh?”
“Why then, O brawling love! O loving hate!O any thing, of nothing first create!O heavy lightness, serious vanity,Misshapen chaos of well-seeming forms,Feather of lead, bright smoke, cold fire, sick health,Still-waking sleep, that is not what it is!This love feel I, that feel no love in this.”
“O me, what eyes hath Love put in my head,Which have no correspondence with true sight!...Or, if they have, where is my judgment fled,That censures falsely what they see aright?If that be fair whereon my false eyes dote,What means the world to say it is not so?If it be not, then love doth well denoteLove's eye is not so true as all men's 'No.'How can it? O, how can Love's eye be true,That is so vex'd with watching and with tears? No marvel then, though I mistake my view;The sun itself sees not till heaven clears.O cunning Love! with tears thou keep'st me blind,Lest eyes well-seeing thy foul faults should find. - Shakespeare's Sonnet 148”
“And O there are days in this life, worth life and worth death. And O what a bright old song it is, that O 'tis love, 'tis love, 'tis love that makes the world go round!”
“O! I shall soon despair, when I shall seeThat Thou lovest mankind well, yet wilt not choose me,And Satan hates me, yet is loth to lose me.”
“And here now is a bit of doctrine that will make you laugh: Love, O Govinda, appears to me more important than all other matters. To see through the world, to explain it, to scorn it--this may be the business of great thinkers. But what interests me is being able to love the world, not to scorn it, not to hate it and hate myself, but to look at it and myself and all beings with love and admiration and reverence.”