“Once more unto the breach, dear friends, once more;Or close the wall up with our English dead.In peace there's nothing so becomes a manAs modest stillness and humility:But when the blast of war blows in our ears,Then imitate the action of the tiger;Stiffen the sinews, summon up the blood,Disguise fair nature with hard-favour'd rage;Then lend the eye a terrible aspect;Let pry through the portage of the headLike the brass cannon; let the brow o'erwhelm itAs fearfully as doth a galled rockO'erhang and jutty his confounded base,Swill'd with the wild and wasteful ocean.Now set the teeth and stretch the nostril wide,Hold hard the breath and bend up every spiritTo his full height. On, on, you noblest English.Whose blood is fet from fathers of war-proof!Fathers that, like so many Alexanders,Have in these parts from morn till even foughtAnd sheathed their swords for lack of argument:Dishonour not your mothers; now attestThat those whom you call'd fathers did beget you.Be copy now to men of grosser blood,And teach them how to war. And you, good yeoman,Whose limbs were made in England, show us hereThe mettle of your pasture; let us swearThat you are worth your breeding; which I doubt not;For there is none of you so mean and base,That hath not noble lustre in your eyes.I see you stand like greyhounds in the slips,Straining upon the start. The game's afoot:Follow your spirit, and upon this chargeCry 'God for Harry, England, and Saint George!”
In this powerful and inspiring speech from William Shakespeare's play "Henry V," King Henry urges his soldiers to fight bravely and valiantly in battle. The language is filled with imagery and metaphors that evoke a sense of honor, duty, and courage. The quote emphasizes the contrast between the peaceful, modest nature of men and the fierce, warrior-like attitude required in times of war. The use of vivid descriptions, such as comparing soldiers to tigers and greyhounds, creates a sense of excitement and readiness for battle. King Henry's call to arms is meant to motivate his troops to emulate the bravery and valor of their ancestors and to fight for their country with pride and determination. The phrase "God for Harry, England, and Saint George!" serves as a rallying cry, uniting the soldiers under a common cause and invoking a sense of patriotism and loyalty.
Shakespeare's famous "Once more unto the breach" speech from Henry V still resonates today as a call to action in times of crisis or conflict. The speech emphasizes the importance of courage, determination, and unity in the face of adversity, reminding us that sometimes we must set aside our peaceful nature and embrace our inner strength to overcome challenges. It serves as a timeless reminder of the power of leadership and perseverance in difficult times.
In this famous speech from Shakespeare's play "Henry V", King Henry urges his soldiers to show their bravery and fight for their country with passion and determination. He invokes images of war, courage, and honor to motivate his troops to give their all in battle.
This powerful excerpt from Shakespeare's "Henry V" offers a compelling call to action in times of conflict and challenge. Reflecting on these words can prompt us to consider our own responses to adversity and how we rise to meet difficult situations. Here are some questions to guide your contemplation:
How do you interpret the idea of "imitating the action of the tiger" in times of adversity? What does it mean to you to "disguise fair nature with hard-favour'd rage"?
In what ways do you demonstrate "modest stillness and humility" in your daily life? How do these qualities contrast with the fierceness and determination urged in the passage?
Reflect on the notion of honoring one's lineage and ancestors in times of challenge. How do you draw upon the strength and characteristics of your predecessors to face difficult circumstances?
Consider the concept of "noble lustre" and the idea that everyone has inherent greatness within them. How can you tap into your own potential and demonstrate your worth in times of struggle?
Lastly, how does the call to cry "God for Harry, England, and Saint George" resonate with you on a personal level? What values or symbols do you invoke for strength and inspiration during tough times?
“In peace there's nothing so becomes a man as modest stillness and humility; but when the blast of war blows in our ears, then imitate the action of the tiger; stiffen the sinews, summon up the blood, disguise fair nature with hard-favor'd rage.”
“I see you stand like greyhounds in the slips,Straining upon the start. The game's afoot;Follow your spirit: and upon this charge,Cry — God for Harry! England and Saint George!”
“Be not too tame neither, but let your own discretion be your tutor: suit the action to the word, the word to the action; with this special observance, that you o'er-step not the modesty of nature: for anything so overdone is from the purpose of playing, whose end, both at the first and now, was and is, to hold, as 'twere, the mirror up to nature; to show virtue her own feature, scorn her own image, and the very age and body of the time his form and pressure.”
“WESTMORELAND. O that we now had here But one ten thousand of those men in England That do no work to-day! KING. What's he that wishes so? My cousin Westmoreland? No, my fair cousin; If we are mark'd to die, we are enow To do our country loss; and if to live, The fewer men, the greater share of honour. God's will! I pray thee, wish not one man more. By Jove, I am not covetous for gold, Nor care I who doth feed upon my cost; It yearns me not if men my garments wear; Such outward things dwell not in my desires. But if it be a sin to covet honour, I am the most offending soul alive. No, faith, my coz, wish not a man from England. God's peace! I would not lose so great an honour As one man more methinks would share from me For the best hope I have. O, do not wish one more! Rather proclaim it, Westmoreland, through my host, That he which hath no stomach to this fight, Let him depart; his passport shall be made, And crowns for convoy put into his purse; We would not die in that man's company That fears his fellowship to die with us. This day is call'd the feast of Crispian. He that outlives this day, and comes safe home, Will stand a tip-toe when this day is nam'd, And rouse him at the name of Crispian. He that shall live this day, and see old age, Will yearly on the vigil feast his neighbours, And say 'To-morrow is Saint Crispian.' Then will he strip his sleeve and show his scars, And say 'These wounds I had on Crispian's day.' Old men forget; yet all shall be forgot, But he'll remember, with advantages, What feats he did that day. Then shall our names, Familiar in his mouth as household words- Harry the King, Bedford and Exeter, Warwick and Talbot, Salisbury and Gloucester- Be in their flowing cups freshly rememb'red. This story shall the good man teach his son; And Crispin Crispian shall ne'er go by, From this day to the ending of the world, But we in it shall be remembered- We few, we happy few, we band of brothers; For he to-day that sheds his blood with me Shall be my brother; be he ne'er so vile, This day shall gentle his condition; And gentlemen in England now-a-bed Shall think themselves accurs'd they were not here, And hold their manhoods cheap whiles any speaks That fought with us upon Saint Crispin's day.”
“Speak the speech, I pray you, as I pronounced it to you, trippingly on the tongue. But if you mouth it, as many of our players do, I had as lief the town crier spoke my lines. Nor do not saw the air too much with your hand, thus, by use all gently, for in the very torrent, tempest, and (as I may say) whirlwind of your passion, you must acquire and beget a temperance that may give it smoothness. O, it offends me to the soul to hear a robustious periwig-pated fellow tear a passion to tatters, to very rags, to split the ears of the groundlings, who for the most part are capable of nothing but inexplicable dumb shows and noise. I would have such a fellow whipped for o'erdoing Termagant. It out-herods Herod. Pray you avoid it. Be not too tame neither, but let your own discretion be your tutor. Suit the action to the word, the word to the action, with this special observance, that you o'erstep not the modesty of nature. For anything so overdone is from the purpose of playing, whose end, both at the first and now, was and is, to hold, as 'twere, the mirror up to nature, to show virtue her own feature, scorn her own image, and the very age and body of the time his form and pressure. Now this overdone, or come tardy off, though it make the unskillful laugh, cannot but make the judicious grieve, the censure of the which one must in your allowance o'erweigh a whole theatre of others. O, there be players that I have seen play, and heard others praise, and that highly (not to speak profanely), that neither having th' accent of Christians, nor the gait of Christian, pagan, nor man, have so strutted and bellowed that I have thought some of Nature's journeymen had made men, and not made them well, they imitated humanity so abominably. Reform it altogether! And let those that play your clowns speak no more than is set down for them, for there be of them that will themselves laugh, to set on some quantity of barren spectators to laugh too, though in the mean time some necessary question of the play be then to be considered. That's villainous and shows a most pitiful ambition in the fool that uses it. Go make you ready.”
“What is your substance, whereof are you made,That millions of strange shadows on you tend?Since everyone hath every one, one shade,And you, but one, can every shadow lend.Describe Adonis, and the counterfeitIs poorly imitated after you.On Helen’s cheek all art of beauty set,And you in Grecian tires are painted new.Speak of the spring and foison of the year;The one doth shadow of your beauty show,The other as your bounty doth appear,And you in every blessèd shape we know.In all external grace you have some part,But you like none, none you, for constant heart.”