“Why, man, he doth bestride the narrow worldLike a Colossus; and we petty menWalk under his huge legs, and peep aboutTo find ourselves dishonourable graves.”

William Shakespeare

William Shakespeare - “Why, man, he doth bestride the...” 1

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“Dexter the Magnificent, who doth bestride the world like a Colossus, many lovely corpses at his feet, brought to you in live color just in time for the evening news. Oh, Mama, who is that large and handsome man with the bloody saw? Why, that's Dexter Morgan, dear, the horrible man they arrested a little while ago. But Mama, why is he smiling? He likes his work, dear. Let that be a lesson to you--always find a worthy job that keeps you happy.”

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“You differ from a great man in only one respect: the great man was once a very little man, but he developed one important quality: he recognized the smallness and narrowness of his thoughts and actions. Under the pressure of some task that meant a great deal to him, he learned to see how his smallness, his pettiness endangered his happiness. In other words, a great man knows when and in what way he is a little man. A little man does not know he is little and is afraid to know. He hides his pettiness and narrowness behind illusions of strength and greatness, someone else's strength and greatness. He's proud of his great generals but not of himself. He admires an idea he has not had, not one he has had. The less he understands something, the more firmly he believes in it. And the better he understands an idea, the less he believes in it.”

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“should it occur again, as we walk on, that we find ourselves where others of this crewfall into such petty wrangling and upbraiding. The wish to hear such baseness is degrading.”

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“The one thing we will not do under any circumstances is accept ourselves as we are. We prefer to find an explanation for why things are not perfect, and these rarely stand up to close scrutiny.”

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“As Lucretius says: 'Thus ever from himself doth each man flee.' But what does he gain if he does not escape from himself? He ever follows himself and weighs upon himself as his own most burdensome companion. And so we ought to understand that what we struggle with is the fault, not of the places, but of ourselves”

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