“Within the infant rind of this small flowerPoison hath residence and medicine power.For this, being smelt, with that part cheers each part;Being tasted, stays all senses with the heart.Two such opposèd kings encamp them still,In man as well as herbs—grace and rude will. And where the worser is predominant,Full soon the canker death eats up that plant.(Inside the little rind of this weak flower, there is both poison and powerful medicine. If you smell it, you feel good all over your body. But if you taste it, you die. There are two opposite elements in everything, in men as well as in herbs—good and evil. When evil is dominant, death soon kills the body like cancer.) ”
In this quote from William Shakespeare's play "Romeo and Juliet," the speaker reflects on the duality present in nature and in human beings. The small flower described serves as a metaphor for the complexities of human nature, where both poison and medicine exist within the same entity. The speaker warns that when the "worser" or evil aspect of a person or plant prevails, it can lead to destruction and death, akin to cancer spreading throughout the body. This quote highlights the eternal struggle between good and evil within individuals, emphasizing the importance of nurturing the "grace" or good side to prevent the "rude will" from taking over.
In this excerpt from William Shakespeare's play "Romeo and Juliet," the idea that there are both good and bad elements within all things is explored. This concept of duality is still relevant today, reminding us that every person and situation contains both positive and negative aspects. Just as the flower in the passage holds both poison and medicine, we must navigate the complexities of life with awareness of the opposing forces at play.
William Shakespeare uses the imagery of a small flower to explore the duality of human nature in his play "Romeo and Juliet". In this passage, Friar Lawrence describes how both poison and medicine can be found within the same plant, illustrating the constant battle between good and evil in both nature and mankind.
Reflecting on this passage from Shakespeare's work, consider the following questions:
How do you interpret the idea of there being both poison and medicine within the same small flower? Do you see this duality reflected in other aspects of life?
How do you relate to the concept of grace and rude will coexisting within individuals? In what ways do you see these conflicting elements play out in your own life or the lives of those around you?
What do you think Shakespeare is suggesting about the consequences of allowing the "worser" aspect to prevail in a person or situation? How can we strive to cultivate the "grace" within ourselves and others?
In what ways do you see the themes of balance and choice represented in this passage? How can we navigate the dualities present in our lives to avoid the destructive effects of an imbalanced state?
How do you think this passage relates to the broader themes of morality and human nature explored in Shakespeare's works? How can we apply the lessons learned from these reflections to our own experiences and choices in life?
“O, mickle is the powerful grace that liesIn herbs, plants, stones, and their true qualities:For nought so vile that on the earth doth liveBut to the earth some special good doth give,Nor aught so good but strain’d from that fair useRevolts from true birth, stumbling on abuse:Virtue itself turns vice, being misapplied;And vice sometimes by action dignified.Within the infant rind of this small flowerPoison hath residence and medicine power:For this, being smelt, with that part cheers each part;Being tasted, slays all senses with the heart.Two such opposed kings encamp them stillIn man as well as herbs, grace and rude will;And where the worser is predominant,Full soon the canker death eats up that plant.”
“The grey-eyed morn smiles on the frowning night,Chequering the eastern clouds with streaks of light,And flecked darkness like a drunkard reelsFrom forth day's path and Titan's fiery wheels:Now, ere the sun advance his burning eye,The day to cheer and night's dank dew to dry,I must up-fill this osier cage of oursWith baleful weeds and precious-juiced flowers.The earth that's nature's mother is her tomb;What is her burying grave that is her womb,And from her womb children of divers kindWe sucking on her natural bosom find,Many for many virtues excellent,None but for some and yet all different.O, mickle is the powerful grace that liesIn herbs, plants, stones, and their true qualities:For nought so vile that on the earth doth liveBut to the earth some special good doth give,Nor aught so good but strain'd from that fair useRevolts from true birth, stumbling on abuse:Virtue itself turns vice, being misapplied;And vice sometimes by action dignified.Within the infant rind of this small flowerPoison hath residence and medicine power:For this, being smelt, with that part cheers each part;Being tasted, slays all senses with the heart.Two such opposed kings encamp them stillIn man as well as herbs, grace and rude will;And where the worser is predominant,Full soon the canker death eats up that plant.”
“Small herbs have grace, great weeds to grow apace.”
“Injurious Hermia! most ungrateful maid! Have you conspired, have you with the contrived To bait me with this foul derision? Is all the counsel that we two have shared, The sisters' vows, the hours that we have spent, When we have chid the hasty-footed time For parting us,-O, and is all forgot? All school=days' friendship, childhood innocence? We, Hermia, like two artificial gods, Have with our neelds created both one flower, Both on one sampler, sitting on one cushion, Both warbling of one song, both in one key; As if our hands, our sides, voices, and minds, Had been incorporate. So we grew together, Like to a double cherry, seeming parted, But yet an union in partition; Two lovely berries moulded on one stem; So, with two seeming bodies, but one heart, Two of the first, like coats in heraldry, Due but to one, and crowned with one crest, And will you rent our ancient love asunder, To join with men in scorning your poor friend? It is not friendly, 'tis not maidenly: Our sex, as well as I, may chide you for it, Though I alone do feel the injury.”
“Cowards die many times before their deaths; The valiant never taste of death but once. Of all the wonders that I yet have heard, It seems to me most strange that men should fear; Seeing that death, a necessary end, Will come when it will come.”
“For this new-married man approaching here,Whose salt imagination yet hath wrong'dYour well defended honour, you must pardonFor Mariana's sake: but as he adjudged your brother,--Being criminal, in double violationOf sacred chastity and of promise-breachThereon dependent, for your brother's life,--The very mercy of the law cries outMost audible, even from his proper tongue,'An Angelo for Claudio, death for death!'Haste still pays haste, and leisure answers leisure;Like doth quit like, and MEASURE still FOR MEASURE”