“Let him then, who would be indeed a Christian, watch over his ways and over his heart with unceasing circumspection. Let him endeavour to learn, both from men and books, particularly from the lives of eminent Christians, what methods have been actually found most effectual for the conquest of every particular vice, and for improvement in every branch of holiness. Thus studying his own character, and observing the most secret workings of his own mind, and of our common nature; the knowledge which he will acquire of the human heart in general, and especially of his own, will be of the highest utility, in enabling him to avoid or to guard against the occasions of evil: and it will also tend, above all things, to the growth of humility, and to the maintenance of that sobriety of spirit and tenderness of conscience, which are eminently characteristic of the true Christian.”

“The Christian is not to become a Hindu or a Buddhist, nor is a Hindu or a Buddhist to become a Christian. But each must assimilate the spirit of the others and yet preserve his individuality and grow according to his own law of growth. If the Parliament of Religions has shown anything to the world, it is this: It has proved to the world that holiness, purity, and charity are not the exclusive possessions of any church in the world, and that every system has produced men and women of the most exalted character. In the face of this evidence, if anybody dreams of the exclusive survival of his own religion at the expense of the others, I pity him from the bottom of my heart and point out to him that upon the banner of every religion will soon be written, in spite of resistance: "Help and not Fight," "Assimilation and not Destruction," "Harmony and Peace and not Dissension".”

“I remember one Gentleman objected to the Christian Faith, that it made Men insolent, quarrelsom and ill-natur'd. From whence I concluded, (as I told him) that he had never read over the Gospells; truly he could not say that he had read 'em carefully, but yet that in reading the History of what had passed in Christendom, he observed that most of the Quarrels in which this part of the World had been engaged, arose from contentions among the Christian Priesthood. Church-History is chiefly a relation of Church-mens Wrangles, and D. Cave in a late Book of his has denominated every Century from some eminent Quarrel which arose among the Clergy. But besides this, what was the Holy War, what all the holy Massacres and Croisados which filled Europe with Blood, but the Inventions of the Holy Church? And what is holy Inquisition, but a perpetual Series of Murthers carry'd on in barbarous Forms of Law against the common Sense of Mankind? Does History account for any Barbarities so great as those committed by the Popes? Any Cruelties so savage as those of the Holy Inquisition? Any Murthers so solemn, and religiously brutal as the Acts of Faith? Any Pragmaticalness so insufferable as that of the Jesuits? is not their Humanity extinguished by their Christian Religion? Such is their Malice that no Man can eat Bread where they have to do, unless he submit his Faith to their guidance, witness the present French Persecution.”

“Every individual is continually exerting himself to find out the most advantageous employment for whatever capital he can command. It is his own advantage, indeed, and not that of the society which he has in view. But the study of his own advantage naturally, or rather necessarily, leads him to prefer that employment which is most advantageous to society... He intends only his own gain, and he is in this, as in many other cases, led by an invisible hand to promote an end which was not part of his intention”

“The precepts “Love your enemies, do good to them which hate you, bless them that curse you” ... are born from the Gospel’s profound spirit of individualism, which refuses to let one’s own actions and conduct depend in any way on somebody else’s acts. The Christian refuses to let his acts be mere reactions—such conduct would lower him to the level of his enemy. The act is to grow organically from the person, “as the fruit from the tree.” ... What the Gospel demands is not a reaction which is the reverse of the natural reaction, as if it said: “Because he strikes you on the cheek, tend the other”—but a rejection of all reactive activity, of any participation in common and average ways of acting and standards of judgment.”

“Beware of any work for God that causes or allows you to avoid concentrating on Him. A great number of Christian workers worship their work. The only concern of Christian workers should be their concentration on God. This will mean that all the other boundaries of life, whether they are mental, moral, or spiritual limits, are completely free with the freedom God gives His child; that is, a worshiping child, not a wayward one. A worker who lacks this serious controlling emphasis of concentration on God is apt to become overly burdened by his work. He is a slave to his own limits, having no freedom of his body, mind, or spirit. Consequently, he becomes burned out and defeated. There is no freedom and no delight in life at all. His nerves, mind, and heart are so overwhelmed that God’s blessing cannot rest on him.”