“Let him then, who would be indeed a Christian, watch over his ways and over his heart with unceasing circumspection. Let him endeavour to learn, both from men and books, particularly from the lives of eminent Christians, what methods have been actually found most effectual for the conquest of every particular vice, and for improvement in every branch of holiness. Thus studying his own character, and observing the most secret workings of his own mind, and of our common nature; the knowledge which he will acquire of the human heart in general, and especially of his own, will be of the highest utility, in enabling him to avoid or to guard against the occasions of evil: and it will also tend, above all things, to the growth of humility, and to the maintenance of that sobriety of spirit and tenderness of conscience, which are eminently characteristic of the true Christian.”
“Let true Christians then, with becoming earnestness, strive in all things to recommend their profession, and to put to silence the vain scoffs of ignorant objectors. Let them boldly assert the cause of Christ in an age when so many, who bear the name of Christians, are ashamed of Him: and let them consider as devolved on Them the important duty of suspending for a while the fall of their country, and, perhaps, of performing a still more extensive service to society at large; not by busy interference in politics, in which it cannot but be confessed there is much uncertainty; but rather by that sure and radical benefit of restoring the influence of Religion, and of raising the standard of morality.”
“I remember one Gentleman objected to the Christian Faith, that it made Men insolent, quarrelsom and ill-natur'd. From whence I concluded, (as I told him) that he had never read over the Gospells; truly he could not say that he had read 'em carefully, but yet that in reading the History of what had passed in Christendom, he observed that most of the Quarrels in which this part of the World had been engaged, arose from contentions among the Christian Priesthood. Church-History is chiefly a relation of Church-mens Wrangles, and D. Cave in a late Book of his has denominated every Century from some eminent Quarrel which arose among the Clergy. But besides this, what was the Holy War, what all the holy Massacres and Croisados which filled Europe with Blood, but the Inventions of the Holy Church? And what is holy Inquisition, but a perpetual Series of Murthers carry'd on in barbarous Forms of Law against the common Sense of Mankind? Does History account for any Barbarities so great as those committed by the Popes? Any Cruelties so savage as those of the Holy Inquisition? Any Murthers so solemn, and religiously brutal as the Acts of Faith? Any Pragmaticalness so insufferable as that of the Jesuits? is not their Humanity extinguished by their Christian Religion? Such is their Malice that no Man can eat Bread where they have to do, unless he submit his Faith to their guidance, witness the present French Persecution.”
“Ask the majority of Christians what they consider the greatest evil from which Christ freed humanity and they will say: from Hell, from eternal fire, from punishment in the next world. As a corollary to this they think that salvation is something that someone else can achieve for us. The word hell, which is seldom met in the Holy Scriptures, has done much harm to Christianity as a result of false interpretations. People run away from external hell which they are made to fear most of all. The salvation that man needs most and that which gives him freedom is redemption from the evil within his soul. There is something far worse than external punishment. It is the sin of the soul being in rebellion against God; the soul, endowed with God's strength, yielding itself to the force of bestial instinct; the soul which exists before God, yet fears the threats and fury of men, preferring human glory to its own peaceful awareness of virtue. There is no fate worse than this. And it is this that the unrepentant person carries with him to the grave. And it is this we ought to fear.To gain salvation, in the highest meaning of the word, means to raise your fallen spirit, cure the sick soul, give it back its freedom of thought, conscience and love. In this lies the salvation for which Christ died. It is for this salvation that we have been given the Holy Spirit, and it is towards this salvation that the Christian teaching should be directed.”
“Servile, and base, and mercenary, is the notion of Christian practice among the bulk of nominal Christians. They give no more than they dare not with-hold; they abstain from nothing but what they must not practise.”
“How can we judge fairly of the characters and merits of men, of the wisdom or folly of actions, unless we have . . . an accurate knowledge of all particulars, so that we may live as it were in the times, and among the persons, of whom we read, see with their eyes, and reason and decide on their premises?”
“Watch over our child. Guide him safely from the ways of harm.Keep happy his heart, brave his soul, and rosy his cheeks.Guard with your life his hopes and dreams,for he is all that we have, all that we are,and all that we will ever be.”