“A number of my fellow religious studies majors- muddled agnostics who didn't know which way was up, who were in the thrall of reason, that fools good for the bright- reminded me of the three toed sloth; and the three toed sloth, such a beautiful example of the miracle of life, reminded me of God.”
“The three-toed sloth lives a peaceful, vegetarian life in perfect harmony with its environment. A good-natured smile is forever on its lips...I have seen that smile with my own eyes. I am not one given to projecting human traits and emotions onto animals, but many a time during that month in Brazil, looking up at a sloth in repose, I felt I was in the presence of upside-down yogis deep in meditation or hermits deep in prayer, wise beings whose intense imaginative lives were beyond the reach of scientific probing.”
“As for hearing, the sloth is not so much deaf as uninterested in sound.”
“My life is like a memento more painting from European art: there is always a grinning skull at my side to remind me of the folly of human ambition.”
“My life is like a memento mori painting from European art: there is always a grinning skull at my side to remind me of the folly of human ambition.”
“...Like me, they go as far as the legs of reason will carry them-and then they leap.I'll be honest about it. It is not atheists who get stuck in my craw, but agnostics. Doubt is useful for a while. We must all pass through the garden of Gethsemene. If Christ played with doubt, so must we.If Christ spent an anguished night in prayer, if He burst out from the cross, "My God, my God, why have you forsaken me?" then surely we are also permitted doubt. But we must move on. To choose doubt as a philosophy of life is akin to choosing immobility as a means of transportation”
“I still smart a little at the slight. When you've suffered a great deal in life, each additional pain is both unbearable and trifling. My life is like a memento mori painting from European art: there is always a grinning skull at my side to remind me of the folly of human ambition. I mock this skull. I look at it and I say, "You've got the wrong fellow. You may not believe in life, but I don't believe in death. Move on!" The skull snickers and moves ever closer, but that doesn't surprise me. The reason death sticks so closely to life isn't biological necessity -- it's envy. Life is so beautiful that death has fallen in love with it, a jealous, possessive love that grabs at what it can.”