“I've come to read and hear many unlikely things about the times when people lived in freedom, i.e., the unorganized savage state. But the most unlikely thing, it seems to me, is this: how could the olden day governmental power - primitive though it was - have allowed people to live without anything like our Table, without the scheduled walks, without the precise regulation of mealtimes, getting up and going to bed whenever it occurred to them? Various historians even say that, apparently, in those times, light burned in the streets all night long, and all night long, people rode and walked the streets. This I just cannot comprehend in any way. Their faculties of reason may not have been developed, but they must have understood more broadly that living like that amounted to mass murder - literally - only it was committed slowly, day after day. The State (humaneness) forbade killing to death any one person but didn't forbid the half-killing of millions. To kill a man, that is, to decrease the sum of a human life span by fifty years - this was criminal. But decreasing the sum of many humans' lives by fifty million years - this was not criminal. Isn't that funny?”

“No matter how limited their powers of reason might have been. still they must have understood that living like that was just murder, a capital crime - except it was slow, day-by-day murder. The government (or humanity) could not permit capital punishment for one man, but they permitted the murder of millions a little at a time. To kill one man - that is, to subtract 50 years from the sum of all human lives - that was a crime; but to subtract from the sum of all human lives 50,000,000 years - that was not a crime! No, really, isn't it funny? This problem in moral math could be solved in half a minute by any ten-year-old Number today, but they couldn't solve it. All their Kant's together couldn't solve it (because it never occurred to one of their Kant's to construct a system of scientific ethics - that is, one based on subtraction, addition, division, and multiplication).”

“You know... or maybe you don't know... I don't know how to write this-but never mind: Now you know that there will never be a day for me, or a morning, or a springtime, without you. Because for me R is nothing more than... but you don't care about this. At any rate, I'm very grateful to him. I don't know what I would have done, alone, without him, these last few days. During these days and nights I've lived through ten or maybe twenty years. My room has seemed round and not square, and endless, round and round and all the same, with no doors anywhere. I can't live without you-because I love you. because I see. I understand, that you don't need anybody, anybody on earth, except her, that other one, and... look, that's just it, if I love you, then I have to...I just need two or three more days to try and put the pieces of myself back into some semblance of the former O-90-and then I'll go and fill our the form myself, that I'm withdrawing my registration for you, and you'll be better off, you'll be fine. I'll never come again. Goodbye.O.”

“We have long become overgrown with calluses; we no longer hear people being killed. ("X")”

“We went hand in hand across four lines of avenues. At the corner she was to go right, and I left."I'd like so much to come to your place today and let the blinds down. Today-right this minute" said O, and shyly looked up at me with her round crystal-blue eyes.she's a funny one. But what could I say? She was with me only yesterday, and she knows as well as I do that our next Sex Day is the day after tomorrow. It's just more of her thought getting ahead of itself, like a spark that flies too early in the ignition, which can do some harm at times.Saying goodbye, I kissed her twice-no, I'll tell the truth-three times on those wonderful blue eyes of hers that not the least little cloud ever troubled.”

“But clouds bellied out in the sultry heat, the sky cracked open with a crimson gash, spewed flame-and the ancient forest began to smoke. By morning there was a mass of booming, fiery tongues, a hissing, crashing, howling all around, half the sky black with smoke, and the bloodied sun just barely visible. And what can little men do with their spades, ditches, and pails? The forest is no more, it was devoured by fire: stumps and ash. Perhaps illimitable fields will be plowed here one day, perhaps some new, unheard-of wheat will ripen here and men from Arkansas with shaven faces will weigh in their palms the heavy golden grain. Or perhaps a city will grow up-alive with ringing sound and motion, all stone and crystal and iron-and winged men will come here flying over seas and mountains from all ends of the world. But never again the forest, never again the blue winter silence and the golden silence of summer. And only the tellers of tales will speak in many-colored patterned words about what had been, about wolves and bears and stately green-coated century-old grandfathers, about old Russia; they will speak about all this to us who have seen it with our own eyes ten years - a hundred years! - ago, and to those others, the winged ones, who will come in a hundred years to listen and to marvel at it all as at a fairy tale. ("In Old Russia")”

“But then, the sky! Blue, untainted by a single cloud (the Ancientes had such barbarous tastes given that their poets could have been inspired by such stupid, sloppy, silly-lingering clumps of vapour). I love - and i'm certain that i'm not mistaken if i say we love - skies like this, sterile and flawless! On days like these, the whole world is blown from the same shatterproof, everlasting glass as the glass of the Green Wall and of all our structures. On days like these, you can see to the very blue depths of things, to their unknown surfaces, those marvelous expressions of mathematical equality - which exist in even the most usual and everyday objects. ”