Alain de Botton is a writer and television producer who lives in London and aims to make philosophy relevant to everyday life. He can be contacted by email directly via www.alaindebotton.com
He is a writer of essayistic books, which refer both to his own experiences and ideas- and those of artists, philosophers and thinkers. It's a style of writing that has been termed a 'philosophy of everyday life.'
His first book, Essays in Love [titled On Love in the US], minutely analysed the process of falling in and out of love. The style of the book was unusual, because it mixed elements of a novel together with reflections and analyses normally found in a piece of non-fiction. It's a book of which many readers are still fondest.
Bibliography:
* Essays In Love (1993)
* The Romantic Movement (1994)
* Kiss and Tell (1995)
* How Proust Can Change Your Life (1997)
* The Consolations of Philosophy (2000)
* The Art of Travel (2002)
* Status Anxiety (2004)
* The Architecture of Happiness (2006)
* The Pleasures and Sorrows of Work (2009)
“Heartache may be bad for the soul, but it's great for bookshops. It's when we are at our lowest romantic ebb that we are likely to do the bulk of our life's reading. Adolescents who can't get a date are in a uniquely privileged position: they will have the perfect chance to get grounding in world literature. There is perhaps an important connection between love and reading, there is perhaps a comparable pleasure offered by both.A feeling of connection may be at the root of it. There are books that speak to us, no less eloquently—but more reliably—than our lovers. They prevent the morose suspicion that we do not fully belong to the human species, that we lie beyond comprehension. Our embarrassments, our sulks, our feelings of guilt, these phenomena may be conveyed on a page in a way that affords us with a sense of self-recognition. The author has located words to depict a situation we thought ourselves alone in feeling, and for a few moments, we are like two lovers on an early dinner date thrilled to discover how much they share (and unable to touch much of the seafood linguine in front of them, so busy are they fathoming the eyes opposite), we may place the book down for a second and stare at its spine with a wry smile, as if to say, "How lucky I ran into you.”
“The difference between hope and despair is a different way of telling stories from the same facts.”
“The only people we can think of as normal are those we don't yet know very well.”
“How quickly all the advantages of technological civilisation are wiped out by a domestic squabble. At the beginning of human history, as we struggled to light fires and to chisel fallen trees into rudimentary canoes, who could have predicted that long after we had managed to send men to the moon and aeroplanes to Australasia, we would still have trouble knowing how to tolerate ourselves, forgive our loved ones and apologise for our tantrums?”
“Our innate imbalances are further aggravated by practical demands. Our jobs make relentless calls on a narrow band of our faculties, reducing our chances of achieving rounded personalities and leaving us to suspect (often in the gathering darkness of a Sunday evening) that much of who we are, or could be, has gone unexplored. Society ends up containing a range of unbalanced groups, each hungering to sate its particular psychological deficiency, forming the backdrop against which our frequently heated conflicts about what is beautiful plays themselves out.”
“What kills us isn't one big thing, but thousands of tiny obligations we can't turn down for fear of disappointing others.”
“Books should be full of stuff you could never say to people in public.”
“Just be yourself' is about the worst advice you can give some people.”
“The pleasure we derive from journeys is perhaps dependent more on the mindset with which we travel than on the destination we travel to.”
“A danger of travel is that we see things at the wrong time, before we have had a chance to build up the necessary receptivity and when new information is therefore as useless and fugitive as necklace beads without a connecting chain.”
“Beneath the kiss itself, it is its meaning that interests us—which is why the desire to kiss someone can be decisively reduced (as it may need be, for instance, when two lovers are already married to other people) by a declaration of that desire—a confession which may in itself be so erotic as to render the actual kiss superfluous.”
“Being snappy is a symptom of an argument we forgot to have some way back.”
“One's doing well if age improves even slightly one's capacity to hold on to that vital truism: "This too shall pass.”
“A good half of the art of living is resilience.”
“Cynics are - beneath it all - only idealists with awkwardly high standards.”
“Being incomprehensible offers unparalleled protection against having nothing to say...but writing with simplicity requires courage, for there is a danger that one will be overlooked, dismissed as simpleminded by those with a tenacious belief that the impassable prose is a hallmark of intelligence.”
“Intuition is unconscious accumulated experience informing judgement in real time.”
“The assumption is that life doesn't need to be navigated with lessons. You can just do it intuitively. After all, you only need to achieve autonomy from your parents, find a moderately satisfying job, form a relationship, perhaps raise some children, watch the onset of mortality in your parents' generation and eventually in your own, until one day a fatal illness starts gnawing at your innards and you calmly go to the grave, shut the coffin and are done with the self-evident business of life.”
“One of the best protections against disappointment is to have a lot going on.”
“A 'good job' can be both practically attractive while still not good enough to devote your entire life to.”
“We read the weird tales in newspapers to crowd out the even weirder stuff inside us.”
“Pegging your contentment to the overall state of the world rather than of your own life: the basis of morality, or a sort of madness?”
“Perhaps it is true that we do not really exist until there is someone there to see us existing, we cannot properly speak until there is someone who can understand what we are saying in essence, we are not wholly alive until we are loved.”
“We fall in love because we long to escape from ourselves with someone as beautiful, intelligent, and witty as we are ugly, stupid, and dull. But what if such a perfect being should one day turn around and decide they will love us back? We can only be somewhat shocked-how can they be as wonderful as we had hoped when they have the bad taste to approve of someone like us?”
“The most attractive are not those who allow us to kiss them at once [we soon feel ungrateful] or those who never allow us to kiss them [we soon forget them], but those who coyly lead us between the two extremes.”
“The largest part of what we call 'personality' is determined by how we've opted to defend ourselves against anxiety and sadness".”
“Perhaps the easiest people to fall in love with are those about whom we know nothing. Romances are never as pure as those we imagine during long train journeys, as we secretly contemplate a beautiful person who is gazing out of the window – a perfect love story interrupted only when the beloved looks back into the carriage and starts up a dull conversation about the excessive price of the on-board sandwiches with a neighbour or blows her nose aggressively into a handkerchief.”
“Never too late to learn some embarrassingly basic, stupidly obvious things about oneself.”
“The more people you have to ask for permission, the more dangerous a project gets.”
“Bitterness: anger that forgot where it came from.”
“Travel agents would be wiser to ask us what we hope to change about our lives rather than simply where we wish to go.”
“It seems that most of us could benefit from a brush with a near-fatal disaster to help us recognise the important things that we are too defeated or embittered to recognise from day to day.”
“At the beginning of human history, as we struggled to light fires and to chisel fallen trees into rudimentary canoes, who could have predicted that long after we had managed to send men to the moon and areoplanes to Australasia, we would still have such trouble knowing how to tolerate ourselves, forgive our loved ones, and apologise for our tantrums?”
“Being content is perhaps no less easy than playing the violin well: and requires no less practice.”
“Intimacy is the capacity to be rather weird with someone - and finding that that's ok with them.”
“Must being in love always mean being in pain?”
“The price we have paid for expecting to be so much more than our ancestors is a perpetual anxiety that we are far from being all we might be.”
“It would be insane to call Hamlet a loser, though he has lost and I think that is the lesson of tragedy.”
“The materialistic view of happiness of our age starkly revealed in our understanding of the word "luxury.”
“Distress at losing an object can be as much a frustration at the intellectual mystery of the disappearance as about the loss itself.”
“We used to build temples, and museums are about as close as secular society dares to go in facing up to the idea that a good building can change your life (and a bad one ruin it).”
“Those who divorce aren't necessarily the most unhappy, just those neatly able to believe their misery is caused by one other person.”
“According to one influential wing of modern secular society there are few more disreputable fates than to end up being 'like everyone else' for 'everyone else' is a category that comprises the mediocre and the conformist, the boring and the suburban. The goal of all right-thinking people should be to mark themselves off from the crowd and 'stand out' in whatever way their talents allow.”
“There is a danger of developing a blanket distaste for modern life which could have its attractions but lack the all-important images to help us identify them.”
“You have to be quite heavily invested in someone to do them the honour of telling them you're annoyed with them.”
“People only get really interesting when they start to rattle the bars of their cages.”
“The longing for destiny is nowhere stronger than in our romantic life.”
“.. if you asked most people whether they believed in love or not, they’d probably say they didn’t. Yet that’s not necessarily what they truly think. It’s just the way they defend themselves against what they want. They believe in it, but pretend they don’t until they’re allowed to. Most people would throw away all their cynicism if they could. The majority just never gets the chance.”
“It was no longer her absence that wounded me, but my growing indifference to it. Forgetting, however calming, was also a reminder of infidelity to what I had at one time held so dear.”
“Philosophy, art, politics, religion and bohemia have never sought to do away entirely with the status hierarchy; they have attemptee, rather, to institute new kinds of hierarchies based on sets of values unrecognised by, and critical of, those of the majority.. They have provided us with persuasive and consoling reminders that there is more than one way of succeeding in life.”