Albert Camus

“on ne peut pas bien vivre en sachant que l'homme n'est rien et que la face de Dieu est affreuse.”

“What can a meaning outside my condition mean to me? I can understand only in human terms. What I touch, what resists me--that is what I understand. And these two certainties--my appetite for the absolute and for unity and the impossibility of reducing this world to a rational and reasonable principle--I also know that I cannot reconcile them. What other truth can I admit without lying, without bringing in a hope which I lack and which means nothing within the limits of my condition?”

“Ce monde est sans importance et qui le reconnait conquiert sa liberté.”

“When one has no character, one HAS to apply a method. Here it did wonders incontrovertibly, and I am living on the site of one of the greatest crimes in human history.”

“A single sentence will suffice for modern man. He fornicated and read the papers. After that vigorous definition, the subject will be, if I may say so, exhausted.”

“Great ideas, it has been said, come into the world as gently as doves. Perhaps then, if we listen attentively, we shall hear amid the uproar of empires and nations, a faint flutter of wings, the gentle stirring of life and hope. Some will say that this hope lies in a nation; others in a man. I believe rather that it is awakened, revived, nourished, by millions of solitary individuals whose and works every day negate frontiers and the crudest implications of history.”

“We are all exceptional cases. We all want to appeal against something! Each of us insists on being innocent at all cost, even if he has to accuse the whole human race and heaven itself.”

“The truth is that every intelligent man, as you know, dreams of being a gangster and of ruling over society by force alone. As it is not so easy as the detective novels might lead one to believe, one generally relies on politics and joins the cruelest party.What does it matter, after all, if by humiliating one's mind one succeeds in dominating every one? I discovered in myself sweet dreams of oppression.”

“He had been bored, that's all, bored like most people. Hence he had made himself out of whole cloth a life full of complications and drama. Something must happen - and that explains most human commitments. Something must happen, even loveless slavery, even war or death. Hurray then for funerals!”

“Aujourd'hui, maman est morte. Ou peut-être hier, je ne sais pas.”

“Much unhappiness has come into the world because of bewilderment and things left unsaid.”

“I see many people die because they judge that life is not worth living. I see others paradoxically getting killed for the ideas or illusions that give them a reason for living (what is called a reason for living is also an excellent reason for dying). I therefore conclude that the meaning of life is the most urgent of questions.”

“Politics and the fate of mankind are formed by men without ideals and without greatness...”

“I hadn't grasped how days could be at once long and short. Long, no doubt, as periods to live through, but so distended that they ended up by overlapping on each other. In fact, I never thought of days as such; only the words 'yesterday' and 'tomorrow' still kept some meaning.”

“Without giving up anything on the plane of justice, yeild nothing on the plane of freedom”

“I continue to believe that this world has no ultimate meaning. But I know that something in it has a meaning and that is man, because he is the only creature to insist on having one”

“It is true that freedom, when it is made up principally of privileges, insults labor and separates it from culture. But freedom is not made up principally of privileges; it is made up especially of duties. And the moment each of us tries to give freedom's duties precedence over its privileges, freedom joins together labor and culture and sets in motion the only force that can effectively serve justice. The rule of our action, the secret of our resistance can be easily stated: everything that humiliates labor also humiliates the intelligence, and vice versa. And the revolutionary struggle, the centuries-old straining toward liberation can be defined first of all as a double and constant rejection of humiliation. ”

“I felt that I had been happy and that I was happy again. For everything to be consummated, for me to feel less alone, I had only to wish that there be a large crowd of spectators the day of my execution and that they greet me with cries of hate.”

“They knew now that if there is one thing one can always yearn for, and sometimes attain, it is human love.”

“Every achievement is a servitude. It compels us to a higher achievement.”

“On the whole, men are more good than bad; that, however, isn't the real point. But they are more or less ignorant, and it is this that we call vice or virtue; the most incorrigible vice being that of an ignorance that fancies it knows everything and therefore claims for itself the right to kill. The soul of the murderer is blind; and there can be no true goodness nor true love without the utmost clear-sightedness.”

“What made me run away was doubtless not so much the fear of settling down, but of settling down permanently in something ugly.”

“To feel absolutely right is the beginning of the end.”

“I had the whole sky in my eyes and it was blue and gold.”

“Thus, I always began by assuming the worst; my appeal was dismissed. That meant, of course, I was to die. Sooner than others, obviously. 'But,' I reminded myself, 'it's common knowledge that life isn't worth living, anyhow.' And, on a wide view, I could see that it makes little difference whether one dies at the age of thirty or threescore and ten-- since, in either case, other men will continue living, the world will go on as before. Also, whether I died now or forty years hence, this business of dying had to be got through, inevitably.”

“I wished I could have made him stay, to explain that I wanted things between us to be good, not so that he'd defend me better but, if I can put it this way, good in a natural way. Mostly, I could tell, I made him feel uncomfortable. He didn't understand me, and he was sort of holding it against me. I felt the urge to reassure him that I was like everybody else, just like everybody else. But really there wasn't much point, and I gave up the idea out of laziness.”

“Olkoon niin, olkoon niin, mutta mikä teidän käsityksenne mukaan on elämän palautumista entiselleen?""Uudet filmit elokuvateattereissa.”

“Then, already, it had brought to his mind the silence brooding over beds in which he had let men die. There as here it was the same solemn pause, the lull that follows battle; it was the silence of defeat. But the silence now enveloping his dead friend, so dense, so much akin to the nocturnal silence of the streets and of the town set free at last, made Rieux cruelly aware that this defeat was final, the last disastrous battle that ends a war and makes peace itself an ill beyond all remedy. The doctor could not tell if Tarrou had found peace, now that all was over, but for himself he had a feeling that no peace was possible to him henceforth, any more than there can an armistice for a mother bereaved of a son or for a man who buries his friend.”

“The only picture of Tarrou he would always have would be the picture of a man who firmly gripped the steering-wheel of his car when driving, or else the picture of that stalwart body, now lying motionless. Knowing meant that: a living warmth, and a picture of death.”

“I grant we should add a third category: that of the true healers. But it is a fact one doesn't come across many of them, and anyhow it must be a hard vocation. That's why I decided to take, in every predicament, the victim's side, so as to reduce the damage done. Among them I can at least try to discover how on attains to the third category; in other words, to peace.”

“I've seen of enough of people who die for an idea. I don't believe in heroism; I know it's easy and I've learned it can be murderous. What interests me is living and dying for what one loves.”

“The love of God is a hard love. It demands total self-surrender, disdain of our human personality. And yet it alone can reconcile us to suffering and the deaths of children, it alone can justify them, since we cannot understand them, and we can only make God's will ours.”

“Who taught you all this, doctor?"The reply came promptly:"Suffering.”

“since the order of the world is shaped by death, mightn't it be better for God if we refuse to believe in Him and struggle with all our might against death, without raising our eyes towards the heaven where He sits in silence?”

“It is a matter of persisting. At a certain point on his path the absurd man is tempted. History is not lacking in either religions or prophets, even without gods. He is asked to leap. All he can reply is that he doesn't fully understand, that it is not obvious. Indeed, he does not want to do anything but what he fully understands. He is assured that this is the sin of pride, but he does not understand the notion of sin; that perhaps hell is in store, but he has not enough imagination to visualize that strange future; that he is losing immortal life, but that seems to him an idle consideration. An attempt is made to get him to admit his guilt. He feels innocent. To tell the truth, that is all he feels — his irreparable innocence. This is what allows him everything. Hence, what he demands of himself is to live solely with what he knows, to accommodate himself with what is, and to bring in nothing that is not certain. He is told that nothing is. But this at least is certainty. And it is with this that he is concerned: he wants to find out if it is possible to live without appeal.”

“Because there is nothing here than invites us to cherish unhappy lovers. Nothing is more vain than to die for love. What we ought to do is live.”

“Any country where I am not bored is a country that teaches me nothing.”

“I explained to him, however, that my nature was such that my physical needs often got in the way of my feelings.”

“True debauchery is liberating because it creates no obligations. In it you possess only yourself, hence it remains the favorite pastime of the great lovers of their own person. ”

“Do you believe in God, doctor?"No - but what does that really mean? I'm fumbling in the dark, struggling to make something out. But I've long ceased finding that original.”

“Without freedom, no art; art lives only on the restraints it imposes on itself, and dies of all others.”

“My chief occupation, despite appearances, has always been love.”

“To lose one's life is no great matter; when the time comes I'll have the courage to lose mine. But what's intolerable is to see one's life being drained of meaning, to be told there's no reason for existing. A man can't live without some reason for living.”

“Beginning to think is beginning to be undermined. Society has but little connection with such beginnings. The worm is in man's heart. That is where it must be sought. One must follow and understand this fatal game that leads from lucidity in the face of existence to flight from light.”

“A man devoid of hope and conscious of being so has ceased to belong to the future.”

“If something is going to happen to me, I want to be there.”

“Literatura. Desconfiar de esta palabra. No apresurarse a pronunciarla.”

“he said firmly, "God can help you. All the men I’ve seen in your position turned to Him in their time of trouble." "Obviously," I replied, "they were at liberty to do so, if they felt like it." I, however, didn’t want to be helped, and I hadn’t time to work up interest for something that didn’t interest me.”

“And, on a wide view, I could see that it makes little difference whether one dies at the age of thirty or threescore and ten—since, in either case, other men and women will continue living, the world will go on as before. Also, whether I died now or forty years hence, this business of dying had to be got through, inevitably. Still, somehow this line of thought wasn't as consoling as it should have been; the idea of all those years of life in hand was a galling reminder!”

“Some other memories of the funeral have stuck in my mind. The old boy’s face, for instance, when he caught up with us for the last time, just outside the village. His eyes were streaming with tears, of exhaustion or distress, or both together. But because of the wrinkles they couldn’t flow down. They spread out, crisscrossed, and formed a smooth gloss on the old, worn face.”