Anthony Burgess

“And those hard slovos, brothers, were like the beginning of my freedom.”

“Bueno, que me cuelguen si no es ese gordo maloliente, el cabrón Billy y toda la porquería. ¿Cómo estás, botellón de aceite de cocina barato? Acércate, que te daré una en los yarblocos, si es que los tienes, eunuco grasiento.”

“Oh, era suntuoso, y la suntuosidad hecha carne. Los trombones crujían como láminas de oro bajo mi cama, y detrás de mi golová las trompetas lanzaban lenguas de plata, y al lado de la puerta los timbales me asaltaban las tripas y brotaban otra vez como un trueno de caramelo. Oh, era una maravilla de maravillas. Y entonces, como un ave de hilos entretejidos del más raro metal celeste, o un vino de plata que flotaba en una nave del espacio, perdida toda gravedad, llegó el solo de violín imponiéndose a las otras cuerdas, y alzó como una jaula de seda alrededor de mi cama. Aquí entraron la flauta y el oboe, como gusanos platinados, en el espeso tejido de plata y oro. Yo volaba poseído por mi propio éxtasis, oh hermanos.”

“Özgür irade ile seçilen kötülük, organize güçler tarafından kişiye dayatılan deterministik iyilikten daha mı insancadır ?”

“and you were sort of hypnotized by your boot or shoe or a finger-nail as it might be,and at the same time you were sort of picked up by the old scruff and shook like you might be a cat.you got shook and shook till there was nothing left.you lost your name and your body and your self and you just didn’t care,and you waited until your boot or finger-nail got yellow,then yellower and yellower all the time.then the lights started cracking like atomics and the boot or finger-nail or,as it might be,a bit of dirt on your trouser-bottom turned into a big big big mesto,bigger than the whole world,and you were just going to get introduced to old Bog or God when it was all over.you came back to here and now whimpering sort of,with your rot all squaring up for a boohoohoo.now that’s very nice but very cowardly.you were not put on this earth just to get in touch with God.that sort of thing could sap all the strength and the goodness out of a chelloveck.”

“What gives, O my little sister? Come thou and have a nice lay-down with your malenky droog in this bed.”

“But, brothers, this biting of their toe-nails over what is the CAUSE of badness is what turns me into a fine laughing malchick. They don't go into what is the cause of GOODNESS, so why of the other shop?”

“Youth is only being in a way like it might be an animal. No, it is not just like being an animal so much as being like one of these malenky toys you viddy being sold in the streets, like little chellovecks made out of tin and with a spring inside and then a winding handle on the outside and you wind it up grrr grrr grrr and off it itties, like walking, O my brothers. But it itties in a straight line and bangs straight into things bang bang and it cannot help what it is doing. Being young is like being like one of these malenky machines.”

“And then, before he told me, I knew what it was. The old ptitsa who hadall the kots and koshkas had passed on to a better world in one of the cityhospitals. I'd cracked her a bit too hard, like. Well, well, that waseverything. I thought of all those kots and koshkas mewling for moloko andgetting none, not any more from their starry forella of a mistress. That waseverything. I'd done the lot, now and me still only fifteen.”

“When we pray we admit defeat.”

“And what, brothers, I had to escape into sleep from then was the horrible and wrong feeling that it was better to get the hit than give it. If that veck had stayed I might even have like presented the other cheek.”

“Quizás el hombre que elige el mal es en cierto modo mejor que aquel a quien se le impone el bien,”

“Ser bueno puede llegar a ser algo horrible.”

“Pero hermanos, este morderse las uñas acerca de la causa de la maldad es lo que me da verdadera risa. No les preocupa saber cuál es la causa de la bondad, y entonces, ¿por qué quieren averiguar el otro asunto? Si los liudos (individuos) son buenos es porque les gusta, y ni se me ocurriría interferir en sus placeres, así que lo mismo deberían hacer en el otro negocio. Y yo soy cliente del otro negocio.”

“A work of fiction should be, for its author, a journey into the unknown, and the prose should convey the difficulties of the journey.”

“There she was, welcoming him in, farting prrrrrrp like ten thousand earthquakes, belching arrrp and og like a million volcanoes, while the whole universe roared with approving laughter. She swung tits like sagging moons at him, drew from black teeth an endless snake of bacon-rind, pelted him with balls of ear-wax and snuffled green snot in his direction. The thrones roared and the powers were helpless. Enderby was suffocated by smells: sulphuretted hydrogren, unwashed armpits, halitosis, faeces, standing urine, putrefying meat - all thrust into his mouth and nostrils in squelchy balls. 'Help,' he tried to call. 'Help help help.' He fell, crawled, crying, 'Help, help.' The black, which was solid laughter and filth, closed on him. He gave one last scream before yielding to it.”

“If he can only perform good or only perform evil, then he is a clockwork orange—meaning that he has the appearance of an organism lovely with colour and juice but is in fact only a clockwork toy to be wound up by God or the Devil.”

“Bedways is rightways now, so best we go homeways.”

“There is, in fact, not much point in writing a novel unless you can show the possibility of moral transformation, or an increase in wisdom, operating in your chief character or characters. Even trashy bestsellers show people changing. When a fictional work fails to show change, when it merely indicates that human character is set, stony, unregenerable, then you are out of field of the novel and into that of the fable or the allegory. - from the introduction of the 1986 Norton edition”

“At the age of fifteen he had bought off a twopenny stall in the market a duo-decimo book of recipes, gossip, and homilies, printed in 1605. His stepmother, able to read figures, had screamed at the sight of it when he had proudly brought it home. 1605 was 'the olden days', meaning Henry VIII, the executioner's axe, and the Great Plague. She thrust the book into the kitchen fire with the tongs, yelling that it must be seething with lethal germs. A limited, though live, sense of history. And history was the reason why she would never go to London. She saw it as dominated by the Bloody Tower, Fleet Street full of demon barbers, as well as dangerous escalators everywhere.”

“Badness is of the self, the one, the you or me on our oddy knockies, and that self is made by old Bog or God and is his great pride and radosty. But the not-self cannot have the bad, meaning they of the government and the judges and the schools cannot allow the bad because they cannot allow the self.”

“To some of us, the wresting of beauty out of language is the only thing in the world that matters.”

“Suddenly, I viddied what I had to do, and what I had wanted to do, and that was to do myself in; to snuff it, to blast off for ever out of this wicked, cruel world. One moment of pain perhaps and, then, sleep forever, and ever and ever.”

“Senseless violence is a prerogative of youth, which has much energy but little talent for the constructive.”

“I was very lighthearted. This often the way when the abandonment of personal responsibility is enforced: neither wronged innocence or just guilt can seriously impair the sensation of freedom one has.”

“In a story you had to find a reason, but real life gets on very well without even Freudian motivations.”

“Colonialism. The enforced spread of the rule of reason. But who is going to spread it among the colonizers?”

“Put it off for a bit. All life is putting off. Well, not entirely.”

“People don't want to know. They have to be made to know. Whether they act on what they know is up to them. But they have to know.”

“Look, I don't see why bad artists - I mean artists who are obviously incompetent... - why they should be presented hypocritically as good artists just because they're supposed to be advancing the frontiers of freedom of expression or... ...demonstrating that there should be no limit on subject matter.”

“English is a curiously expressive language. Womb, room, tomb. It sums up living in three words.”

“The 21st chapter gives the novel the quality of genuine fiction, an art founded on the principle that human beings change. ----- "A Clockwork Orange Resucked" intro to first full American version 1986”

“(James Joyce, in conversation with Carl Jung:)"Literary artists know more about the human mind than you fellers have a hope in hell of knowing. Ha. My craft is ebbing. I am yung and easily freudened. One of these days I'll show the lot of you what the unconscious mind is really like. I don't need any of you. In a sense I am Freud."Jung looked gloomily guilty at the name. "Yes?""What's Freud in English?""Joy.""Joy and Joyce. There's little enough difference. Except that I add C and E for Creative Endeavour. I spit in all your eyes.”

“One thing I could never stand was to see a filthy dirty old drunky howling away at the filthy songs of his fathers and going blurp blurp in between as it might be a filthy old orchestra in his stinking rotten guts;I could never stand to see anyone like that. whatever his age might be, but more especially when he was real old like this one was.”

“Everything endsIn Mexico Mexico,An excellent place to die.Come some day and tryMexico.”

“Oh bliss, bliss and heaven... Oh, it was gorgeousness and gorgeousity made flesh... And then, a bird of rarest-spun heaven metal, or like silvery wine flowing in a spaceship, gravity all nonsense now... I knew such lovely pictures - Alex”

“Does God want goodness or the choice of goodness? Is a man who chooses to be bad perhaps in some way better than a man who has the good imposed upon him?”

“Oh, it was gorgeosity and yumyumyum. When it came to the Scherzo I could viddy myself very clear running and running on like the very light and mysterious nogas, carving the whole litso of the creeching world with my cut-throat britva.”

“As we walked along the flatblock marina, I was calm on the outside, but thinking all the time - Now it was to be Georgie the general, saying what we should do and what not to do, and Dim as his mindless greeding bulldog. But suddenly, I viddied that thinking was for the gloopy ones, and that the oomny ones use like, inspiration and what Bog sends. Now it was lovely music that came into my aid. There was a window open with the stereo on, and I viddied right at once what to do.”

“Life's only choosing when to die. Life's a big postponement because the choice is so difficult. It's a tremendous relief not to have to choose.”

“But poor old Dim kept looking up at the stars and planets and the Luna with his rot wide open like a kid who'd never viddied any such thing before, and he said: "What's on them, I wonder. What would be up there on things like that?" I nudged him hard, saying: "Come, gloopy bastard as thou art. Think thou not on them. There'll be life like down here most likely, with some getting knifed and others doing the knifing.”

“Being young is like being like one of these malenky machines.”

“Algunas veces no es grato ser bueno, pequeño 6655321. Ser bueno puede llega a ser algo horrible. Y te lo digo sabiendo que puede ser una afirmación muy contradictoria. ¿Qué quiere Dios, el bien o que uno elija el camino del bien? Quizás el hombre que elige el mal es en cierto modo mejor que aquel a quien se le impone el bien.”

“The not-self cannot have the bad, meaning they of the government and the judges and the schools cannot allow the bad because they cannot allow the self.”

“The entrant mooed like a calf but in insolence looked about him. Hew saw Kit. Kit saw him. Nay, it was more than pure seeing. It was Jove's bolt. It was, to borrow from the papists, the bell of the consecration. It was the revelation of the possibility nay the certainty of the probability or somewhat of the kind of the. It was the sharp knife of a sort of truth in the disguise of danger. Both went out together, and it was as if they were entering, rather than leaving, the corridor outside with its sour and burly servant languidly asweep with his broom, the major-domo in livery hovering, transformed to a sweet bower of assignation, though neither knew the other save in a covenant familiar through experience unrecorded and unrecordable whose terms were not of time and to which space was a child's puzzle.”

“Life is, of course, terrible.”

“Where do I come into all of this? Am I just some animal or dog?' And that started them off govoreeting real loud and throwing slovos at me. So I creeched louder still, creeching: 'Am I just to be like a clockwork orange?”

“They don't go into what is the cause of goodness, so why of the other shop? If lewdies are good that's because they like it, and I wouldn't ever interfere with their pleasures, and so of the other shop. And I was patronizing the other shop. More, badness is of the self, the one, the you or me on our oddy knockies, and that self is made by old Bog or God and is his great pride and radosty. But the not-self cannot have the bad, meaning they of the government and the judges and the schools cannot allow the bad because they cannot allow the self. And is not our modern history, my brothers, the story of the brave malenky selves fighting these big machines?”

“Now in those days, my brothers, the teaming up was mostly by fours and fives, these being like auto-teams, for being a comfy number for an auto, and six being the outside limit for gang-size. Sometimes gangs would gang up so as to make like malenky armies for big nightwar, but mostly it was best to roam in these like small numbers.”

“Then, brothers, it came. Oh, bliss, bliss and heaven. I lay all nagoy to the ceiling, my gulliver on my rookers on the pillow, glazzies closed, rot open in bliss, slooshying the sluice of lovely sounds. Oh, it was gorgeousness and gorgeosity made flesh.”