Blaise Pascal

“Truly it is an evil to be full of faults; but it is a still greater evil to be full of them and to be unwilling to recognize them.”

“For after all what is man in nature? A nothing in relation to infinity, all in relation to nothing, a central point between nothing and all and infinitely far from understanding either. The ends of things and their beginnings are impregnably concealed from him in an impenetrable secret. He is equally incapable of seeing the nothingness out of which he was drawn and the infinite in which he is engulfed.”

“In difficult times carry something beautiful in your heart.”

“Happiness is neither within us only, or without us; it is the union of ourselves with God”

“I feel that it is possible that I might never have existed, for my self consists in thought; therefore I who think would never have been if my mother had been killed before I had come to life; therefore I am not a necessary being. I am not eternal or infinite either…”

“The greatest and most important thing in the world is founded on weakness. This is a remarkably sure foundation, for nothing is surer than that the people will be weak.”

“Ciascuno esamini i propri pensieri: li troverà sempre occupati dal passato e dall'avvenire. Non pensiamo quasi mai al presente, o se ci pensiamo, è solo per prenderne lume al fine di predisporre l'avvenire. Il presente non è mai il nostro fine: il passato o il presente sono i nostri mezzi; solo l'avvenire è il nostro fine. Così non viviamo mai, ma speriamo di vivere, e, preparandoci sempre ad essere felici, è inevitabile che non siamo mai tali.”

“Eloquence is a painting of the thoughts.”

“You would not seek me if you did not possess me.”

“We make an idol of truth itself, for truth apart from charity is not God, but his image and an idol that we must not love or worship.”

“Do you want it always to cost me the blood of my humanity while you do not even shed a tear?”

“We must sit by these rivers, not under or in them, but above, not standing upright, but sitting down, so that we remain humble by sitting, and safe by remaining above.”

“When you say that Christ did not die for all men, you are abusing a weakness of men, who at once apply this exception to themselves, and this encourages despair, instead of turning them away from it to encourage hope.”

“If our state were really happy, we should not need to take our minds off it in order to make ourselves happy.”

“Atheists. What grounds have they for saying that no one can rise from the dead? Which is harder, to be born or to rise again? That what has never been should be, or that what has been should be once more? Is it harder to come into existence than to come back? Habit makes us find the one easy, while lack of habit makes us find the other impossible.”

“The two foundations; one inward, the other outward; grace, miracles; both supernatural.”

“There are two ways of persuading men of the truths of our religion; one by the power of reason, the other by the authority of the speaker.We do not use the latter but the former. We do not say: 'You must believe that because Scripture, which says it, is divine,' but we say that it must be believed for such and such a reason. But these are feeble arguments, because reason can be bent in any direction.”

“There is no denying it; one must admit that there is something astonishing about Christianity. 'It is because you were born in it,' they will say. Far from it; I stiffen myself against it for that very reason, for fear of being corrupted by prejudice. But, though I was born in it, I cannot help finding it astonishing.”

“If we dreamed the same thing every night, it would affect us as much as the objects we see every day. And if an artisan was sure of dreaming for twelve hours every night that he was king, I believe he would be almost as happy as a king who dreamed for twelve hours every night that he was an artisan....But because dreams are all different, and there is a variety even within each one, what we see in them affects us much less than what we see when we are awake, because of the continuity. This, however, is not so continuous and even that it does not change too, though less abruptly, except on rare occasions, as on a journey, when we say: 'It seems like a dream.' For life is a dream, but somewhat less changeable.”

“'Stand ye in the ways, and see, and ask for the old paths, and walk therein.'”

“Two infinites. Mean. When we read too quickly or too slowly we do not understand anything.”

“What is the self?A man goes to the window to see the people passing by; if I pass by, can I say he went there to see me? No, for he is not thinking of me in particular. But what about a person who loves someone for the sake of her beauty; does he love her? No, for smallpox, which will destroy beauty without destroying the person, will put an end to his love for her.And if someone loves me for my judgement or my memory, do they love me? me, myself? No, for I could lose these qualities without losing my self. Where then is this self, if it is neither in the body nor the soul? And how can one love the body or the soul except for the sake of such qualities, which are not what makes up the self, since they are perishable? Would we love the substance of a person's soul, in the abstract, whatever qualities might be in it? That is not possible, and it would be wrong. Therefore we never love anyone, but only qualities.Let us then stop scoffing at those who win honour through their appointments and offices, for we never love anyone except for borrowed qualities.”

“Why should I choose to divide my ethics into four rather than six? Why should I define virtue as four, or two, or one? Why as desist and resist rather than 'follow nature' or 'discharge your private business without injustice', like Plato, or anything else?'But,' you will say, 'there everything is summed up in a word. - 'Yes, but that is no good unless you explain it.' And when you come to explain it, as soon as you open up this precept which contains all the others, out they all come in the original confusion that you wanted to avoid. Thus when they are all enclosed in one they are concealed and useless, as if they were in a box, and they only come to light in their natural confusion. Nature has laid them down, without enclosing one inside another.”

“Each man is everything to himself, for with his death everything is dead for him. That is why each of us thinks he is everything to everyone. We must not judge nature by ourselves, but by its own standards.”

“Nature constantly begins the same things over again, years, days, hours, spaces too. And numbers run end to end, one after another. This makes something in a way infinite and eternal. It is not that any of this is really infinite and eternal, but these finite entities multiply infinitely. Thus only number, which multiplies them, seems to me to be infinite.”

“As I write down my thought it sometimes escapes me, but that reminds me of my weakness, which I am always forgetting, and teaches me as much as my forgotten thought, for I care only about knowing that I am nothing.”

“Man's sensitivity to little things and insensitivity to the greatest things are marks of a strange disorder.”

“Vanity is so firmly anchored in man's heart that a soldier, a camp follower, a cook or a porter will boast and expect admirers, and even philosophers want them; those who write against them want to enjoy the prestige of having written well, those who read them want the prestige of having read them, and perhaps I who write this want the same thing.”

“All their principles are true, sceptics, stoics, atheists, etc...but their conclusions are false, because the contrary principles are also true.”

“Unless we know ourselves to be full of pride, ambition, concupiscence, weakness, wretchedness and unrighteousness, we are truly blind. And if someone knows all this and does not desire to be saved, what can be said of him?”

“Nobody is publicly accepted as an expert on poetry unless he displays the sign of poet, mathematician, etc., but universal men want no sign and make hardly any distinction between the crafts of poet and embroiderer.Universal men are not called poets or mathematicians, etc. But they are all these things and judges of them too. No one could guess what they are, and they will talk about whatever was being talked about when they came in. One quality is not more noticeable in them than another, unless it becomes necessary to put it into practice, and then we remember it.”

“Two contrary reasons. We must begin with that, otherwise we cannot understand anything and everything is heretical. And even at the end of each truth we must add that we are bearing the opposite truth in mind.”

“There are only two kinds of men: the righteous who think they are sinners and the sinners who think they are righteous.”

“Imagination magnifies small objects with fantastic exaggeration until they fill our soul, and with bold insolence cuts down great things to its own size, as when speaking of God.”

“The true religion would have to teach greatness and wretchedness, inspire self-esteem and self-contempt, love and hate.”

“The eternal being exists for ever if he once exists.”

“Our imagination so magnifies the present, because we are continually thinking about it, and so reduces eternity, because we do not think about it, that we turn eternity into nothing and nothing into eternity, and all this is so strongly rooted within us that all our reason cannot save us from it.”

“What then is to become of man? Will he be the equal of god or the beasts? What a terrifying distance! What then shall he be? Who cannot see from all this that man is lost, that he has fallen from his place, that he anxiously seeks it, and cannot find it again? And who then is to direct him there? The greatest men have failed.”

“Do they think that they have given us great pleasure by telling us that they hold our soul to be no more than wind or smoke, and saying it moreover in tones of pride and satisfaction? Is this then something to be said gaily? Is it not on the contrary something to be said sadly, as being the saddest thing in the world?”

“and the same man who spends so many days and nights in fury and despair at losing some office or at some imaginary affront to his honour is the very one who knows that he is going to lose everything through death and feels neither anxiety nor emotion.”

“What reason for vanity in being plunged into impenetrable darkness?”

“At the far end of this infinite distance a coin is being spun which will come down heads or tails. How will you wager? Reason cannot make you choose either, reason cannot prove either wrong.”

“We know the existence of the infinite without knowing its nature, because it too has extension but unlike us no limits.But we do not know either the existence or the nature of God, because he has neither extension nor limits.”

“When a soldier complains of his hard life (or a labourer, etc.) try giving him nothing to do.”

“I condemn equally those who choose to praise man, those who choose to condemn him and those who choose to divert themselves, and I can only approve of those who seek with groans.”

“Since [man's] true nature has been lost, anything can become his nature: similarly, true good being lost, anything can become his true good.”

“Do not be astonished to see simple people believing without argument. God makes them love him and hate themselves. He inclines their hearts to believe. We shall never believe, with an effective belief and faith, unless God inclines our hearts.”

“It is superstitious to put one's hope in formalities, but arrogant to refuse to submit to them.”

“The infinite distance between body and mind symbolizes the infinitely more infinite distance between mind and charity, for charity is supernatural....Out of all bodies together we could not succeed in creating one little thought. It is impossible, and of a different order. Out of all bodies and minds we could not extract one impulse of true charity. It is impossible, and of a different, supernatural, order.”

“Jesus Christ and St Paul possess the order of charity, not of the mind, for they wished to humble, not to teach.”