Critics note novels
Wise Blood
(1952) and
The Violent Bear It Away
(1960) and short stories, collected in such works as
A Good Man Is Hard to Find
(1955), of American writer Mary Flannery O'Connor for their explorations of religious faith and a spare literary style.
The Georgia state college for women educated O’Connor, who then studied writing at the Iowa writers' workshop and wrote much of Wise Blood at the colony of artists at Yaddo in upstate New York. She lived most of her adult life on Andalusia, ancestral farm of her family outside Milledgeville, Georgia.
O’Connor wrote
Everything That Rises Must Converge
(1964). When she died at the age of 39 years, America lost one of its most gifted writers at the height of her powers.
Survivors published her essays were published in
Mystery and Manners
(1969). Her
Complete Stories
, published posthumously in 1972, won the national book award for that year. Survivors published her letters in
The Habit of Being
(1979). In 1988, the Library of America published
Collected Works
of Flannery O'Connor, the first so honored postwar writer.
People in an online poll in 2009 voted her Complete Stories as the best book to win the national book award in the six-decade history of the contest.
“The mind serves best when it's anchored in the Word of God. There is no danger then of becoming an intellectual without integrity...”
“So many people can now write competent stories that the short story is in danger of dying of competence.”
“Someone once told the Catholic writer Flannery O’Connor that it is more open-minded to think that the Blessed Sacrament of the Altar is a great, wonderful, powerful symbol. Her response was, “If it’s only a symbol, to hell with it.”
“One of the awful things about writing when you are a Christian is that for you the ultimate reality is the Incarnation, the present reality is the Incarnation, and nobody believes in the Incarnation; that is, nobody in your audience. My audience are the people who think God is dead. At least these are the people I am conscious of writing for.”
“Flannery O'Connor, in a note to the editor of "Wise Blood" that pertained to changes he wanted to make, wrote "Perhaps I am prematurely arrogant . . .”
“What people don’t realize is how much religion costs. They think faith is a big electric blanket, when of course it is the cross.”
“Jesus thrown everything off balance.”
“Listen, lady," he said in a high voice, "if I had of been there I would of known and I wouldn't be like I am now." His voice seemed about to crack and the grandmother's head cleared for an instant. She saw the man's face twisted close to her own as if he were going to cry and she murmured, "Why you're one of my babies. You're one of my own children!" She reached out and touched him on the shoulder. The Misfit sprang back as if a snake had bitten him and shot her three times through the chest.”
“It seems that the fiction writer has a revolting attachment to the poor, for even when he writes about the rich, he is more concerned with what they lack than with what they have.”
“I hope you don’t have friends who recommend Ayn Rand to you. The fiction of Ayn Rand is as low as you can get re fiction. I hope you picked it up off the floor of the subway and threw it in the nearest garbage pail. She makes Mickey Spillane look like Dostoevsky.”
“The meaning of a story should go on expanding for the reader the more he thinks about it, but meaning cannot be captured in an interpretation. If teachers are in the habit of approaching a story as if it were a research problem for which any answer is believable so long as it is not obvious, then I think students will never learn to enjoy fiction. Too much interpretation is certainly worse than too little, and where feeling for a story is absent, theory will not supply it.”
“He said when he went to sell a man a flue, he asked first about that man's wife's health and how his children were. He said he had a book that he kept the names of his customers' families and what was wrong with them. A man's wife had cancer, he put her name down in the book and wrote 'cancer' after it and inquired about her every time he went to that man's hardware store until she died; then he scratched out the word 'cancer' and wrote 'dead' there. "And I say thank God when they're dead," the salesman said; "that's one less to remember.”
“Smugness is the Great Catholic Sin.”
“What is needed is the vision to go with it, and you do not get this from a writing class.”
“I don’t believe in classes where students criticize each other’s manuscripts. Such criticism is generally composed in equal parts of ignorance, flattery, and spite. It’s the blind leading the blind, and it can be dangerous. A teacher who tries to impose a way of writing on you can be dangerous, too.”
“If a writer is any good, what he makes will have its source in a realm much larger than that which his conscious mind can encompass and will always be a greater surprise to him than it can ever be to his reader.”
“People without hope do not write novels … [Writing fiction] is a plunge into reality and it’s very shocking to the system. If the novelist is not sustained by a hope of money, then he must be sustained by a hope of salvation, or he simply won’t survive the ordeal.”
“A perception is not a story, and no amount of sensitivity can make a story-writer out of you if you just plain don’t have a gift for telling a story.”
“The novel is a more diffused form and more suited to those who like to linger along the way; it also requires a more massive energy.”
“The straightforward manner is seldom equal to the complications of the good subject. There may never be anything new to say, but there is always a new way to say it, and since, in art, the way of saying a thing becomes a part of what is said, every work of art is unique and requires fresh attention.”
“The novelist makes his statements by selection, and if he is any good, he selects every word for a reason, every detail for a reason, every incident for a reason, and arranges them in a certain time-sequence for a reason. He demonstrates something that cannot possibly be demonstrated any other way than with a whole novel.”
“For the fiction writer himself the whole story is the meaning, because it is an experience, not an abstraction.”
“The reader may not see [these meanings], but they have their effect on him nonetheless. This is the way the modern novelist sinks, or hides his theme”
“Symbols are something [the writer] uses simply as a matter of course. You might say that theses are details that, while having their essential place in the literal level of the story, operate in depth as well as on the surface, increasing the story in every direction … the truer the symbol, the deeper it leads you, the more meaning it opens up”
“For me it is the virgin birth, the Incarnation, the resurrection which are the true laws of the flesh and the physical. Death, decay, destruction are the suspension of these laws. I am always astonished at the emphasis the Church puts on the body. It is not the soul she says that will rise but the body, glorified.”
“The type of mind that can understand good fiction is not necessarily the educated mind, but it is at all times the kind of mind that is willing to have its sense of mystery deepened by contact with reality, and its sense of reality deepened by contact with mystery.”
“[W]hat one has as a born Catholic is something given and accepted before it is experienced. I am only slowly coming to experience things that I have all along accepted. I suppose the fullest writing comes from what has been accepted and experienced both and that I have just not got that far yet all the time. Conviction without experience makes for harshness.”
“I couldn't make any judgment on the Summa, except to say this: I read it for about twenty minutes every night before I go to bed. If my mother were to come in during this process and say, 'Turn off that light. It's late,' I with a lifted finger and broad bland beatific expression, would reply, 'On the contrary, I answer that the light, being eternal and limitless, cannot be turned off. Shut your eyes,' or some such thing.”
“Yet she could see by their shocked and altered faces that even their virtues were being burned away.”
“I am largely worried about wingless chickens. I feel this is the time for me to fulfill myself by stepping in and saving the chicken but I don't know how exactly since I am not bold. I only know I believe in the complete chicken. You think about the complete chicken for a while.”
“With a volley of blasts it emerged from the shed, moving in a fierce and stately way. Mr. Shiftlet was in the driver’s seat, sitting very erect. He had an expression of serious modesty on his face as if he had just raised the dead.”
“Poorly written novels -- no matter how pious and edifying the behavior of the characters -- are not good in themselves and are therefore not really edifying.”
“She would have to be a saint because that was the occupation that included everything you could know; and yet she knew she would never be a saint.... but she thought she could be a martyr if they killed her quick.”
“You have to quit confusing a madness with a mission.”
“Drama usually bases itself on the bedrock of original sin, whether the writer thinks in theological terms or not. Then, too, any character in a serious novel is supposed to carry a burden of meaning larger than himself. The novelist doesn’t write about people in a vacuum; he writes about people in a world where something is obviously lacking, where there is the general mystery of incompleteness and the particular tragedy of our own times to be demonstrated, and the novelist tries to give you, within the form of the book, a total experience of human nature at any time.For this reason, the greatest dramas naturally involve the salvation or loss of the soul. Where there is no belief in the soul, there is very little drama. The Christian novelist is distinguished from his pagan colleagues by recognizing sin as sin. According to his heritage, he sees it not as a sickness or an accident of the environment, but as a responsible choice of offense against God which involves his eternal future. Either one is serious about salvation or one is not. And it is well to realize that the maximum amount of seriousness admits the maximum amount of comedy.Only if we are secure in our beliefs can we see the comical side of the universe. One reason a great deal of our contemporary fictions is humorless is because so many of these writers are relativists and have to be continually justifying the actions of their characters on a sliding scale of values.”
“The Church's stand on birth control is the most absolutely spiritual of all her stands and with all of us being materialists at heart, there is little wonder that it causes unease. I wish various fathers would quit trying to defend it by saying that the world can support 40 billion. I will rejoice the day when they say: This is right whether we all rot on top of each other or not, dear children, as we certainly may. Either practice restraint or be prepared for crowding...”
“I don't have to run from anything because I don't believe in anything.”
“I can smell the sin on your breath.”
“Wait here, wait here!" he cried and jumped up and began to run for help toward a cluster of lights he saw in the distance ahead of him. "Help, help!" he shouted, but his voice was thin, scarcely a thread of sound. The lights drifted farther away the faster he ran and his feet moved numbly as if they carried him nowhere. The tide of darkness seemed to sweep him back to her, postponing from moment to moment his entry into the world of guilt and sorrow.”
“Anyone who survived childhood has enough material to write for the rest of his life.”
“She looked at nice young men as if she could smell their stupidity.”
“...sitting with him was like sitting by yourself; he didn't talk except when it suited him. You asked him a question in the morning and he might answer in the afternoon, or he might never.”
“Let me make no bones about it: I write from the standpoint of Christian orthodoxy. Nothing is more repulsive to me than the idea of myself setting up a little universe of my own choosing and propounding a little immoralistic message. I write with a solid belief in all the Christian dogmas.”
“I don’t really think the standard of judgment, the missing link, you spoke of that you find in my stories emerges from any religion but Christianity, because it concerns specifically Christ and the Incarnation, the fact that there has been a unique intervention in history. It’s not a matter in these stories of Do Unto Others. That can be found in any ethical cultural series. It is the fact of the Word made flesh.”
“If other ages felt less, they saw more, even though they saw with the blind, prophetical, unsentimental eye of acceptance, which is to say, of faith. In the absence of this faith now, we govern by tenderness. It is a tenderness which, long cut off from the person of Christ, is wrapped in theory. When tenderness is detached from the source of tenderness, its logical outcome is terror. It ends in forced-labor camps and in the fumes of the gas chamber.”
“I once received a letter from an old lady in California who informed me that when the tired reader comes home at night, he wishes to read something that will lift up his heart. And it seems her heart had not been lifted up by anything of mine she had read. I think that if her heart had been in the right place, it would have been lifted up.”
“There are some of us who have to pay for our faith every step of the way and who have to work out dramatically what it would be like without it and if being without it would be ultimately possible or not.”
“Faith comes and goes. It rises and falls like the tides of an invisible ocean. If it is presumptuous to think that faith will stay with you forever, it is just as presumptuous to think that unbelief will.”
“Silly that a grocery should depress one—nothing in it but trifling domestic doings—women buying beans—riding children in those grocery go-carts—higgling about an eighth of a pound more or less of squash—what did they get out of it? Miss Willerton wondered. Where was there any chance for self-expression, for creation, for art? All around her it was the same—sidewalks full of people scurrying about with their hands full of little packages and their minds full of little packages—that woman there with the child on the leash, pulling him, jerking him, dragging him away from a window with a jack-o’-lantern in it; she would probably be pulling and jerking him the rest of her life. And there was another, dropping a shopping bag all over the street, and another wiping a child’s nose, and up the street an old woman was coming with three grandchildren jumping all over her, and behind them was a couple walking too close for refinement.”
“The life you save may very well be your own.”