Franklin Patrick Herbert Jr. was an American science fiction author best known for the 1965 novel Dune and its five sequels. Though he became famous for his novels, he also wrote short stories and worked as a newspaper journalist, photographer, book reviewer, ecological consultant, and lecturer.
The Dune saga, set in the distant future, and taking place over millennia, explores complex themes, such as the long-term survival of the human species, human evolution, planetary science and ecology, and the intersection of religion, politics, economics and power in a future where humanity has long since developed interstellar travel and settled many thousands of worlds. Dune is the best-selling science fiction novel of all time, and the entire series is considered to be among the classics of the genre.
“Things could not be forever ordered and formulated. He had to find the rhythm of change and see between the changes to the changing itself.”
“The voice of a rebeck echoed from somewhere behind him. The music echoed and echoed until it entered his head, still echoing. It suffused his body and he felt himself to be large, very large, not a child at all. And his skin was not his own.”
“The limit of the law is the limit of enforcement—the real limit of organized society.”
“The pursuit of unhappiness is an inalienable right of all humans.”
“But one learns from books and reels only that certain things can be done. Actual learning requires that you do those things.”
“To exist is to stand out, away from the background," The Preacher said. "You aren't thinking or really existing unless you're willing to risk even your own sanity in the judgment of your existence.”
“You are a child seeking to be a man. When you are a man, you will seek in vain for the child you were.”
“I am a collection of the obsolete, a relic of the damned, of the lost and strayed. I am the waylaid pieces of history which sank out of sight in all of our pasts. Such an accumulation of riffraff has never before been imagined.”
“If you put away those who report accurately, you’ll keep only those who know what you want to hear. I can think of nothing more poisonous than to rot in the stink of your own reflections.”
“you've heard of animals chewing off a leg to escape a trap. there's an animal kind of trick. a human would remain in the trap endure the pain feigning death that he might kill the trapper and remove a threat to his kind.”
“The assumption that humans exist within an essentially impermanent universe, taken as an operational precept, demands that the intellect become a totally aware balancing instrument.”
“Much that was called religion has carried an unconscious attitude of hostility toward life. True religion must teach that life is filled with joys pleasing to the eye of God, that knowledge without action is empty. All men must see that the teaching of religion by rules and rote is largely a hoax. The proper teaching is recognized with ease. You can know it without fail because it awakens within you that sensation which tells you this is something you’ve always known.”
“This myth he'd made out of intricate movements and imagination, out of moonlight and love, out of prayers older than Adam, and gray cliffs and crimson shadows, laments and rivers of martyrs - what had it come to at last? When the waves receded, the shores of Time would spread out there clean, empty, shining with infinite grains of memory and little else.”
“It was mostly sweet," he whispered, "and you were the sweetest of all.”
“I have said: "Blow out the lamp! Day is here!" And you keep saying: "Give me a lamp so I can find the day.”
“We have eternity, beloved.""You may have eternity. I have only now.""But this is eternity.”
“Religion, too, is a weapon. What manner of weapon is religion when it becomes the government?”
“The smoke! The golden smoke! His robe whipped upward, turning him until his face was directed downward into the abyss. With his gaze on the depths, he recognized a maelstrom of boiling rapids there, the mirror of his life-precipitous currents and plunges, all movement gathering up all substance. Leto’s words wound through his mind on a path of golden smoke: “Caution is the path to mediocrity. Gliding, passionless mediocrity is all that most people think they can achieve.” Moneo fell freely then in the ecstasy of awareness. The universe opened for him like clear glass, everything flowing in a no Time.”
“Some never participate. Life happens to them. They get by on little more than dumb persistence and resist with anger or violence all things that might lift them out of resentment-filled illusions of security. -Alma Mavis Taraza”
“Humans are born with a susceptibility to that most persistent and debilitating disease of intellect: self-deception. The best of all possible worlds and the worst get their dramatic coloration from it. As nearly as we can determine, there is no natural immunity. Constant alertness is required.”
“Respect for the truth comes close to being the basis for all morality.”
“Survival is staying alive one breath at a time. p. 251”
“I know the evil of my ancestors because I am those people. The balance is delicate in the extreme. I know that few of you who read my words have ever thought about your ancestors this way. It has not occurred to you that your ancestors were survivors and that the survival itself sometimes involved savage decisions, a kind of wanton brutality which civilized humankind works very hard to suppress. What price will you pay for that suppression? Will you accept your own extinction? -The Stolen Journals”
“There was a man who sat each day looking out through a narrow vertical opening where a single board had been removed from a tall wooden fence. Each day a wild ass of the desert passed outside the fence and across the narrow opening—first the nose, then the head, the forelegs, the long brown back, the hindlegs, and lastly the tail. One day, the man leaped to his feet with the light of discovery in his eyes and he shouted for all who could hear him: “It is obvious! The nose causes the tail!”
“We tend to become like the worst in those we oppose.”
“There is no measuring Muad'Dib's motives by ordinary standards. In the moment of his triumph, he saw the death prepared for him, yet he accepted the treachery. Can you say he did this out of a sense of justice? Whose justice, then? Remember, we speak now of the Muad'Dib who ordered battle drums made from his enemies' skins, the Muad'Dib who denied the conventions of his ducal past with a wave of the hand, saying merely: 'I am the Kwisatz Haderach. That is reason enough.”
“But you invite ...”“I invite a bit of military nonsense.”“That’s what I ...”“Duncan, I am a teacher. Remember that. By repetition, I impress the lesson.” “What lesson?” “The ultimately suicidal nature of military foolishness.”
“I point out to you, Marcus Claire Luyseyal, a lesson from past over-machined societies which you appear not to have learned. The devices themselves condition theusers to employ each other the way they employ machines.”
“If we deny the need for thought, Moneo, as some do, we lose the powers of reflection; we cannot define what our senses report. If we deny the flesh, we unwheel the vehicle which bears us. But if we deny emotion, we lose all touch with our internal universe. It was emotions which I missed the most.”
“Every judgment teeters on the brink of error,” Leto explained. “To claim absolute knowledge is to become monstrous. Knowledge is an unending adventure at the edge of uncertainty.”
“Questions are my enemies. For my questions explode!”
“Do you wrestle with dreams? Do you contend with shadows? Do you move in a kind of sleep? Time has slipped away. Your life is stolen. You tarried with trifles, Victim of your folly.”
“You cannot avoid the interplay of politics within an orthodox religion. The power struggle permeates the training, education and disciplining of the orthodox community. Because of this pressure, the leaders of such a community inevitably much face that ultimate internal question: to succumb to complete opportunism as the price of maintaining their rule, or risk sacrificing themselves for the sake of the orthodox ethic.”
“It has occurred to me more than once that holy boredom is good and sufficient reason for the invention of free will.”
“And always, he fought the temptation to choose a clear, safe course, warning 'That path leads ever down into stagnation.”
“Where is Alia?' she asked.'Out doing what any good Fremen child should be doing in such times,' Paul said. 'She’s killing enemy wounded...”
“I don’t think it’s quite that simple. Some people never observe anything, Life just happens to them. They get by on little more than a kind of dumb persistence, and they resist with anger and resentment anything that might lift them out of that false serenity.”
“I observed you in pain, lad. Pain’s merely the axis of the test. Your mother’s told you about our ways of observing. I see the signs of her teaching in you. Our test is crisis and observation.”
“My brother comes now," Alia said. "Even an Emperor may tremble before Muad'Dib, for he has the strength of righteousness and heaven smiles upon him.”
“But attack can take strange forms. And you will remember the tooth. The tooth. Duke Leto Atreides. You will remember the tooth." -Dr.Yueh”
“It's a beautiful morning, Sire," the guard said"Yes, it is."The Duke nodded, thinking: Perhaps this planet could grow on one. Perhaps it could ba a good home for my son.Then he saw the human figures moving into the flower fields, sweeping with them strange scythe-like devices--dew gatherers. Water so precious here that even the dew must be collected.And it could be a hideous place, the Duke thought.”
“Only fools prefer the past!”
“History is a constant race between invention and catastrophe. Education helps but it’s never enough. You also must run.”
“It is difficult to live in the present, pointless to live in the future and impossible to live in the past.”
“Dangers lurk in all systems. Systems incorporate the unexamined beliefs of their creators. Adopt a system, accept its beliefs, and you help strengthen the resistance to change”
“Monarchies have some good features beyond their star qualities. They can reduce the size and parasitic nature of the management bureaucracy. They can make speedy decisions when necessary. They fit an ancient human demand for a parental (tribal/feudal) hierarchy where every person knows his place. It is valuable to know your place, even if that place is temporary. It is galling to be held in place against your will. This is why I teach about tyranny in the best possible way—by example.”
“Privilege becomes arrogance. Arrogance promotes injustice. The seeds of ruin blossom.”
“The difference between a good administrator and a bad one is about five heartbeats. Good administrators make immediate choices. […] They usually can be made to work. A bad administrator, on the other hand, hesitates, diddles around, asks for committees, for research and reports. Eventually, he acts in ways which create serious problems. […] “A bad administrator is more concerned with reports than with decisions. He wants the hard record which he can display as an excuse for his errors. […] Oh, they depend on verbal orders. They never lie about what they’ve done if their verbal orders cause problems, and they surround themselves with people able to act wisely on the basis of verbal orders. Often, the most important piece of information is that something has gone wrong. Bad administrators hide their mistakes until it’s too late to make corrections.”
“When I need to identify rebels, I look for men with principles”
“This wise man observed that wealth is a tool of freedom. But the pursuit of wealth is the way to slavery.”