Fyodor Dostoyevsky

“Is this what is called remorse of conscience or repentance? I do not know, and I cannot tell to this day. Perhaps this remembrance even now contains something pleasurable for my passions. No--what is unbearable to me is only this image alone, and precisely on the threshold, with its raised and threatening little fist, only that look alone, only that minute alone, only that shaking head. This is what I cannot bear, because since then it appears to me almost every day. It does not appear on its own, but I myself evoke it, and cannot help evoking it, even though I cannot live with it.”

“As always, I do not blame anyone. I've tried great debauchery and exhausted my strength in it; but I don't like debauchery and I did not want it. You've been observing me lately. Do you know that I even looked at these negators of ours with spite, envying them their hopes? But your fears were empty: I could not be their comrade, because I shared nothing. Nor could I do it out of ridicule, for spite, and not because I was afraid of the ridiculous--I cannot be afraid of the ridiculous--but because, after all, I have the habits of a decent man and felt disgusted. Still, if I had more spite and envy for them, I might even have gone over to them....Your brother told me that he who loses his ties with his earth also loses his gods, that is, all his goals. One can argue endlessly about everything, but what poured out of me was only a negation, with no magnanimity and no force. Or not even negation. Everything is always shallow and listless. Magnanimous Kirillov could not endure his idea and--shot himself; but I do see that he was magnanimous because he was not in his right mind. I can never lose my mind, nor can I ever believe an idea to the same degree as he did. I cannot even entertain an idea to the same degree. I could never, never shoot myself!I know I ought to kill myself, to sweep myself off the earth like a vile insect; but I'm afraid of suicide, because I'm afraid of showing magnanimity. I know it will only be one more deceit--the last deceit in an endless series of deceits. What's the use of deceiving oneself just so as to play at magnanimity? There never can be indignation or shame in me; and so no despair either.”

“I've tested my strength everywhere. You advised me to do that, "in order to know myself." This testing for myself, and for show, proved it to be boundless, as before all my life. In front of your very eyes I endured a slap from your brother; I acknowledged my marriage publicly. But what to apply my strength to--that I have never seen, nor do I see it now, despite your encouragements in Switzerland, which I believed. I am as capable now as ever before of wishing to do a good deed, and I take pleasure in that; along with it, I wish for evil and also feel pleasure. But both the one and the other, as always, are too shallow, and are never very much. My desires are far too weak; they cannot guide. One can cross a river on a log, but not on a chip.”

“Oh, I wish so much to live again! Each minute, each instant of life should be blessedness for man... they should, surely they should! It is man's own duty to arrange it so; it is his law--a hidden but surely existing one...”

“My friends, God is necessary for me if only because he is the one being who can be loved eternally.”

“My friend, I've been lying all my life. Even when I was telling the truth. I never spoke for the truth, but only for myself, I knew that before, but only now do I see...Oh, where are those friends whom I have insulted with my friendship all my life? And everyone, everyone! Savez-vous, perhaps I'm lying now; certainly I'm also lying now. The worst of it is that I believe myself when I lie. The most difficult thing in life is to live and not lie...and...and not believe one's own lie, yes, yes, that's precisely it!”

“You've finally understood! Kirillov cried out rapturously. So it can be understood, if even someone like you understands! You understand now that the whole salvation for everyone is to prove this thought to them all. Who will prove it? I! I don't understand how, up to now, an atheist could know there is no God and not kill himself at once. To recognize that there is no God, and not to recognize at the same time that you have become God, is an absurdity, otherwise you must necessarily kill yourself. Once you recognize it, you are king, and you will not kill yourself but live in the chiefest glory. But one, the one who is first, must necessarily kill himself, otherwise who will begin and prove it? It is I who will necessarily kill myself in order to begin and prove it. I am still God against my will, and I am unhappy, because it is my duty to proclaim self-will. Everyone is unhappy, because everyone is afraid to proclaim self-will. That is why man has been so unhappy and poor up to now, because he was afraid to proclaim the chief point of self-will and was self-willed only on the margins, like a schoolboy. I am terribly unhappy, because I am terrible afraid. Fear is man's curse...But I will proclaim self-will, it is my duty to believe that I do not believe. I will begin, and end, and open the door. And save. Only this one thing will save all men and in the next generation transform them physically. for in the present physical aspect, so far as I have thought, it is in no way possible for man to be without the former God. For three years I have been searching for the attribute of my divinity, and I have found it: the attribute of my divinity is--Self-will! That is all, by which I can show in the main point my insubordination and my new fearsome freedom. For it is very fearsome. I kill myself to show my insubordination and my new fearsome freedom.”

“Listen," Kirillov stopped, gazing before him with fixed, ecstatic eyes. "Listen to a big idea: There was one day on earth, and in the middle of the earth stood three crosses. One on a cross believed so much that he said to another: 'This day you will be with me in paradise.' They day ended, they both died, went, and did not find either paradise or resurrection. What had been said would not prove true. Listen: this man was the highest on all the earth, he constituted what it was to live for. Without this man the whole planet with everything on it is--madness only. There has not been one like Him before or since, not ever, even to the point of miracle. This is the miracle, that there has not been and never will be such a one. And if so, if the laws of nature did not pity even This One, did not pity even their own miracle, but made Him, too, live amidst a lie and die for a lie, then the whole planet is a lie, and stands upon a lie and a stupid mockery. Then the very laws of the planet are a lie and a devil's vaudeville. Why live then, answer me, if you're a man.”

“If there is God, then the will is all his, and I cannot get out of his will. If not, the will is all mine, and it is my duty to proclaim self-will.""Self-will? And why is it your duty?""Because the will has all become mine. Can it be that no one on the whole planet, having ended God and believed in self-will, dares to proclaim self-will to the fullest point? It's as if a poor man received an inheritance, got scared, and doesn't dare go near the bag, thinking he's too weak to own it. I want to proclaim self-will. I may be the only one, but I'll do it."Do it, then.""It is my duty to shoot myself because the fullest point of my self-will is--for me to kill myself...to kill someone else would be the lowest point of my self-will, and there's the whole of you in that. I am not you: I want the highest point, and will kill myself...It is my duty to proclaim unbelief," Kirillow was pacing the room. "For me no idea is higher than that there is no God. The history of mankind is on my side. Man has done nothing but invent God, so as to live without killing himself; in that lies the whole of world history up to now. I alone for the first time in world history did not want to invent God. Let them know once and for all.”

“if Stavrogin believes, he does not believe that he believes. And if he does not believe, he does not believe that he does not believe.”

“God is necessary, and therefore must exist... But I know that he does not and cannot exist... Don't you understand that a man with these two thoughts cannot go on living?”

“All my life I did not want it to be only words. This is why I lived, because I kept not wanting it. And now, too, every day I want it not to be words.”

“This is not it, this is not it! No, this is not it at all!”

“Convictions and the man--it seems they're two different things in many ways. Maybe in many ways I'm guilty before them!...We're all guilty, we're all guilty, and...if only we were all convinced of it!”

“The enemies of living life; outdated little liberals, afraid of their own independence; lackeys of thought, enemies of the person and freedom, decrepit preachers of carrion and rot! What do they have: gray heads, the golden mean, the most abject and philistine giftlessness, envious equality, equality without personal dignity, equality as understood by a lackey or a Frenchman of the year ninety-three...And scoundrells, above all, scoundrels, scoundrels everywhere!”

“and though there was no longer anything to be astonished at, still manifest reality always has something shocking about it.”

“I do not wish you much happiness--it would bore you; I do not wish you trouble either; but, following the people's philosophy, I will simply repeat: 'Live more' and try somehow not to be too bored; this useless wish I am adding on my own.”

“And I proclaim that Shakespeare and Raphael are higher than the emancipation of the serfs, higher than nationality, higher than socialism, higher than the younger generation, higher than chemistry, higher than almost all mankind, for they are already the fruit, the real fruit of all mankind, and maybe the highest fruit there ever may be! A form of beauty already achieved, without the achievement of which I might not even consent to live...”

“We are not in a mincing lady's boudoir; we are, as it were, two abstract beings in a balloon, who have met in order to speak out the truth.”

“Listen, Stavrogin: to level the mountains is a good idea, not a ridiculous one. I'm for Shigalyov! No need for education, enough of science! There's sufficient material even without science for a thousand years to come, but obedience must be set up. Only one thing is lacking in the world: obedience. The thirst for education is already an aristocratic thirst. As soon as there's just a tiny bit of family or love, there's a desire for property. We'll extinguish desire: we'll get drinking, gossip, denunciation going; we'll get unheard-of depravity going; we'll stifle every genius in infancy. Everything reduced to a common denominator, complete equality. 'We've learned a trade, and we're honest people, we don't need anything else'--that was the recent response of the English workers. Only the necessary is necessary--henceforth that is the motto of the whole globe. But there is also a need for convulsion; this will be taken care of by us, the rulers. Slaves must have rulers. Complete obedience, complete impersonality, but once every thirty years Shigalyov gets a convulsion going, and they all suddenly start devouring each other, up to a certain point, simply so as not to be bored. Boredom is an aristocratic sensation; in Shigalyovism there will be no desires. Desire and suffering are for us.”

“Well, suppose intelligent people don't believe, but that's from intelligence, and you, I say, squirt that you are, what do you understand about God? You were taught by some student, and if he'd taught you to light icon lamps, you'd do it.”

“in the newspapers I read a biography about an American. He left his whole huge fortune to factories and for the positive sciences, his skeleton to the students at the academy there, and his skin to make a drum so as to have the American national anthem drummed on it day and night.”

“One must be a great man indeed to be able to hold out even against common sense.""Or else a fool.”

“It must be true that the whole second half of a man's life is most often made up only of habits accumulated during the first half.”

“I tell you, sir, it's very easy for Pyotr Stepanovich to live in the world, because he imagines a man and then lives with him the way he imagined him.”

“The temperament reflects everything like a mirror! Gaze into it and admire what you see! But why are you so pale, Rodion Romanovitch? Is the room stuffy? Shall I open the window?”

“... I retraced my steps, walked up to her, and in another moment would have certainly said, "Madam!" if I had not known that that exclamation had been made a thousand times before in all Russian novels of high life. It was that alone that stopped me.”

“There are certain things in a man's past which he does not divulge to everybody but, perhaps, only to his friends. Again there are certain things he will not divulge even to his friends; he will divulge them perhaps only to himself, and that, too, as a secret. But, finally, there are things which he is afraid to divulge even to himself, and every decent man has quite an accumulation of such things in his mind. I can put it even this way: the more decent a man is, the larger will the number of such things be.”

“For though your mind is active enough, your heart is darkened with corruption, and without a pure heart there can be no full or genuine sensibility.”

“However, do you know what? I am convinced that fellows like me who live in dark cellars must be kept under restraint. They may be able to live in their dark cellars for forty years and never open their mouths, but the moment they get into the light of day and break out they may talk and talk and talk...”

“But twice-two-makes-four is for all that a most insupportable thing. Twice-two-makes-four is, in my humble opinion, nothing but a piece of impudence. Twice-two-makes-four is a farcical, dressed-up fellow who stands across your path with arms akimbo and spits at you.”

“Even there, in the mines, underground, I may find a human heart in another convict and murderer by my side, and I may make friends with him, for even there one may live and love and suffer. One may thaw and revive a frozen heart in that convict, one may wait upon him for years, and at last bring up from the dark depths a lofty soul, a feeling, suffering creature; one may bring forth an angel, create a hero! There are so many of them, hundreds of them, and we are all to blame for them. [...] If they drive God from the earth, we shall shelter Him underground.”

“Let me be accursed. Let me be vile and base, only let me kiss the hem of the veil in which my God is shrouded.”

“Humanity will find in itself the power to live for virtue even without believing in immortality. It will find it in love for freedom, for equality, for fraternity.”

“Come, try, give any one of us, for instance, a little more independence, untie our hands, widen the spheres of our activity, relax the control and we...yes, I assure you...we should be begging to be under control again at once.”

“Şi mai ales, cine nu poate să aibă în ziua de azi un şoc ? Şi dumneata, şi eu, toţi am trecut prin asta ; există doar atîtea cazuri. Bunăoară, sade omul paşnic şi fredonează o romanţă, cînd, aşa, din senin, i se năzare ceva, ia pistolul şi trage în primul venit; după aceea, bineînţeles, e achitat. Am citit acum de curînd despre asta, sînt lucruri pe care le confirmă toţi medicii. Medicii confirmă acum tot, absolut tot, da, da !”

“firește,n-o să sparg zidul cu fruntea dacă într-adevăr nu am putere ca să il sparg, dar nu o să mă resemnez în fața lui doar pentru că am în fața mea un zid de piatră și nu m-au ținut puterile să îl sfarm.”

“That's as it should be, they tell us. A certain percentage, they tell us, must every year go, that way, to the devil, I suppose, so that the rest may remain chaste, and not be interfered with. A percentage! What splendid words they have; they are so scientific, so consolatory.”

“It's because I chatter that I do nothing. Or perhaps it is that I chatter because I do nothing.”

“It would be interesting to know what it is men are most afraid of. Taking a new step, uttering a new word is what they fear most.”

“That is all about the raising of Lazarus," she whispered severely and abruptly, and turning away she stood motionless, not daring to raise her eyes to him. She still trembled feverishly. The candle-end was flickering out in the battered candle-stick, dimly lighting up the poverty-stricken room the murderer and the harlot who had so strangely been reading together the eternal book. Five minutes or more passed.”

“We always imagine eternity as something beyond our conception, something vast, vast! But why must it be vast? Instead of all that, what if it's one little room, like a bath house in the country, black and grimy and spiders in every corner. and that's all eternity is? I sometimes fancy it like that.”

“We are full of hatred, my girl, you and I! We are both full of hatred! As though we could forgive on another! Save him, and I’ll worship you all my life.”

“I maintain that he is in his right mind, and that if he had not been, he would have behaved more cleverly.”

“He is guilty, but he will be acquitted, from motives of humanity, in accordance with the new ideas, the new sentiments that had come into fashion,”

“Brother, these last two months I've found in myself a new man. A new man has risen up in me. He was hidden in me, but would never have come to the surface, if it hadn't been for this blow from heaven. I am afraid! And what do I care if I spend twenty years in the mines, breaking ore with a hammer? I am not a bit afraid of that- it's something else I am afraid of now: that that new man may leave me. Even there, in the mines, underground, I may find a human heart in another convict and murderer by my side, and I may make friends with him, for even there one may live and love and suffer. One may thaw and revive a frozen heart in that convict, one may wait upon him for years, and at last bring up from the dark depths a lofty soul, a feeling, suffering creature; one may bring forth an angel, create a hero! There are so many of them, hundreds of them, and we are all to blame for them.”

“I want to travel in Europe, Alyosha, I shall set off from here. And yet I know that I am only going to a graveyard, but it's a most precious graveyard, that's what it is! Precious are the dead that lie there, every stone over them speaks of such burning life in the past, of such passionate faith in their work, their truth, their struggle and their science, that I know I shall fall on the ground and kiss those stones and weep over them; though I'm convinced in my heart that it's long been nothing but a graveyard.”

“...to return to their 'native soil,' as they say, to the bosom, so to speak, of their mother earth, like frightened children, yearning to fall asleep on the withered bosom of their decrepit mother, and to sleep there for ever, only to escape the horrors that terrify them.”

“The poor little thing, she'd saved this student's letter as a treasure and had run to fetch this precious treasure of hers, not wanting me to leave without knowing that she too was the object of sincere, honest love, and that someone exists who had spoken to her respectfully. Probably that letter was fated to lie in her box without results. But that didn't matter; I'm sure that she'll guard it as a treasure her whole life, as her pride and vindication; and now, at a moment like this, she remembered it and brought it out to exult naively before me, to raise her self in my eyes, so that I could see it for myself and could also think well of her."― Fyodor Dostoyevsky, Notes from Underground”

“we don’t even know what living means now, what it is, and what it is called? Leave us alone without books and we shall be lost and in confusion at once. We shall not know what to join on to, what to cling to, what to love and what to hate, what to respect and what to despise. We are oppressed at being men—men with a real individual body and blood, we are ashamed of it, we think it a disgrace and try to contrive to be some sort of impossible generalised man.”