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Fyodor Dostoyevsky

Fyodor Mikhailovich Dostoevsky was a Russian novelist, short story writer, essayist, and journalist. His literary works explore human psychology in the troubled political, social, and spiritual atmospheres of 19th-century Russia, and engage with a variety of philosophical and religious themes. His most acclaimed novels include Crime and Punishment (1866), The Idiot (1869), Demons (1872), and The Brothers Karamazov (1880).

Many literary critics rate him as one of the greatest novelists in all of world literature, as multiple of his works are considered highly influential masterpieces. His 1864 novella Notes from Underground is considered to be one of the first works of existentialist literature. As such, he is also looked upon as a philosopher and theologian as well.

(Russian: Фёдор Михайлович Достоевский) (see also Fiodor Dostoïevski)


“Evidently habit does wonders! God knows what habit can do with anyone.”
Fyodor Dostoyevsky
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“to a woman all reformation, all salvation from any sort of ruin, and all moral renewal is included in love and can only show itself in that form.”
Fyodor Dostoyevsky
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“we are all divorced from life, we are all cripples, every one of us, more or less. We are so divorced from it that we feel at once a sort of loathing for real life, and so cannot bear to be reminded of it.”
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“we are all privately agreed that it is better in books”
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“The secret of man's being is not only to live but to have something to live for.”
Fyodor Dostoyevsky
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“with love one can live even without happiness. Even in sorrow life is sweet; life is sweet, however one lives.”
Fyodor Dostoyevsky
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“a man is no example for a woman. It’s a different thing.”
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“I did not understand that she was hiding her feelings under irony, that this is usually the last refuge of modest and chaste-souled people when the privacy of their soul is coarsely and intrusively invaded, and that their pride makes them refuse to surrender till the last moment and shrink from giving expression to their feelings before you.to have guessed the truth from the timidity with which she had repeatedly approached her sarcasm, only bringing herself to utter it at last with an effort.”
Fyodor Dostoyevsky
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“one must first learn to live oneself before one blames others”
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“Love is a holy mystery and ought to be hidden from all other eyes, whatever happens. That makes it holier and better. They respect one another more, and much is built on respect. And if once there has been love, if they have been married for love, why should love pass away? Surely one can keep it! It is rare that one cannot keep it. And if the husband is kind and straightforward, why should not love last? The first phase of married love will pass, it is true, but then there will come a love that is better still. Then there will be the union of souls, they will have everything in common, there will be no secrets between them. And once they have children, the most difficult times will seem to them happy, so long as there is love and courage. Even toil will be a joy, you may deny yourself bread for your children and even that will be a joy, They will love you for it afterwards; so you are laying by for your future.As the children grow up you feel that you are an example, a support for them; that even after you die your children will always keep your thoughts and feelings, because they have received them from you, they will take on your semblance and likeness. So you see this is a great duty.”
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“He entered a confectioner's shop to rest, once. He was in a state of nervous excitement and perturbation; he noticed nothing and no one; and he felt a craving for solitude, to be alone with his thoughts and his emotions, and to give himself up to them passively. He loathed the idea of trying to answer the questions that would rise up in his heart and mind. "I am not to blame for all this," he thought to himself, half unconsciously.”
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“As aparições são, por assim dizer, pedaços ou fragmentos de outros mundos, o seu princípio. É claro que o homem são não tem motivo para vê-las, porque o homem são é o homem mais terreno, e deve viver uma vida terrestre, em harmonia e ordem. Mas quando adoece, ou quando a ordem terrena se altera no organismo, começa imediatamente a se mostrar a possibilidade de outro mundo, e, quanto mais doente, mais em contato com esse outro mundo ele se encontra, de maneira que, quando morre completamente, o homem vai direto para esse mundo”
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“I remember once I came into his room alone, when no one was with him. It was a bright evening, the sun was setting and lit up the whole room with its slanting rays. He beckoned when he saw me, I went over to him, he took me by the shoulders with both hands, looked tenderly, lovingly into my face; he did not say anything, he simply looked at me like that for about a minute: "Well," he said, "go now, play, live for me!" I walked out then and went to play.”
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“A beast can never be as cruel as a human being, so artistically, so picturesquely cruel.”
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“To confess one's guilt and one's original sin is little, very little; one must wean oneself away from them completely. And that takes more than a little time.”
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“I love, I can only love the one I've left behind, stained with my blood when, ungrateful wretch that I am, I extinguished myself and shot myself through the heart. But never, never have I ceased to love that one, and even on the night I parted from him I loved him perhaps more poignantly than ever. We can truly love only with suffering and through suffering! We know not how to love otherwise. We know no other love. I want suffering in order to love. I want and thirst this very minute to kiss , with tears streaming down my cheeks, this one and only I have left behind. I don't want and won't accept any other.”
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“- Nie odpowiedziałem? Chce łaskawa pani wiedzieć „dlaczego” - powtarzał kapitan mrużąc oko. - To małe słówko „dlaczego” wypełnia wszechświat od pierwszego dnia stworzenia, łaskawa pani, i cala przyroda o każdej godzinie woła do swego Stwórcy: „Dlaczego”, a odpowiedzi jak nie było, tak nie ma od siedmiu tysięcy lat!”
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“For what is it you and I are trying to do now? What I'm trying to do is to attempt to explain to you as quickly as possible the most important thing about me, that is to say, what sort of man I am, what I believe in what I hope for - that's it isn't it? And that's why I declare that I accept God plainly and simply. But there's this that has to be said: if God really exists and if he really has created the world, then, as we all know, he created it in accordance with the Euclidean geometry, and he created the human mind with the conception of only the three dimensions of space. And yet there have been and there still are mathematicians and philosophers, some of them indeed men of extraordinary genius, who doubt whether the whole universe, or, to put it more wildly, all existence was created only according to Euclidean geometry and they even dare to dream that two parallel lines which, according to Euclid can never meet on earth, may meet somewhere in infinity. I, my dear chap, have come to the conclusion that if I can't understand even that, then how can I be expected to understand about God? I humbly admit that I have no abilities for settling such questions. And I advise you too, Aloysha, my friend, never to think about it, and least of all about whether there is a God or not. All these problems which are entirely unsuitable to a mind created with the idea of only three dimensions. And so I accept God, and I accept him not only without reluctance, but what's more, I accept his divine wisdom and his purpose- which are completely beyond our comprehension.”
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“For we've reached a point where we regard real "living life" almost as labor, almost as service, and we all agree in ourselves that it's better from a book”
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“I think everyone must love life more than anything else in the world.' 'Love life more than the meaning of it?''Yes, certainly. Love it regardless of logic, as you say. Yes, most certainly regardless of logic, for only then will I grasp its meaning. That's what I've been vaguely aware of for a long time. Half your work is done, Ivan: you love life. Now you must try to do the second half and you are saved.”
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“Yes, Lise. You see, your question whether we do not despise that unhappy man by dissecting his soul was the question of a person who has suffered a lot. I'm afraid I don't know how to put it properly, but a person to whom such questions occur is himself capable of suffering.”
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“Without a firm idea of himself and the purpose of his life, man cannot live, and would sooner destroy himself than remain on earth, even if he was surrounded by bread.”
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“but the most sumptuous thing in the room at that moment was naturally the sumptuously laid table, though, of course, even that was comparatively speaking: the table-cloth was clean, the silver was brightly polished; three kinds of wonderfully baked bread, two bottles of wine, two bottles of excellent monastery mead, and a large glass jug of monastery kvas, famous throughout the neighbourhood. There was no vodka at all. Rakitin related afterwards that this time it was a five-course dinner: fish soup of sterlets served with fish patties; then boiled fish excellently prepared in a special way; then salmon cutlets, ice cream and stewed fruits and, finally, a fruit jelly.”
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“Brother, I’m not depressed and haven’t lost spirit. Life everywhere is life, life is in ourselves and not in the external. There will be people near me, and to be a human being among human beings, and remain one forever, no matter what misfortunes befall, not to become depressed, and not to falter – this is what life is, herein lies its task.”
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“There are moments in the life of old liars who have been play-acting all their lives when they are so carried away by the part they're playing that they actually do weep and tremble with excitement, in spite of the fact that at that very moment (or second later) they could have whispered to themselves: 'you're lying, you shameless old fool! Now, too, you're just acting a part in spite of all your "sacred" wrath and "sacred" moment of your wrath.' Dmitry frowned threateningly and looked at his father with indescribable contempt.”
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“What matters," said the prince at last, "is that you have a child's trusting nature and extraordinary truthfulness. Do you know that a great deal can be forgiven you for that alone?”
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“I got entangled in my own data, and my conclusion directly contradicts the original idea from which I start. Starting from unlimited freedom, I conclude with unlimited despotism. I will add, however, that apart from my solution of the social formula, there can be no other.”
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“It's like this,' began the elder. 'All these sentences of hard labour in Siberian prisons, and formerly with flogging, too, do not reform anyone and, what's more, scarcely deter even one criminal, and, far from diminishing, the number of crimes are steadily increasing. You have to admit that. It therefore follows that society is not in the least protected, for though a harmful member is cut off automatically and exiled to some remote spot just to get rid of him, another criminal takes his place at once, and often, two, perhaps. If anything does protect society even today and indeed reforms the criminal himself and brings about his regeneration, it is, again, only the law of Christ, which reveals itself in the awareness of one's own consciousness. Only by recognizing his own guilt as a son of a Christian society, that is, of the Church, does the criminal recognize his guilt towards society itself, that is, towards the Church. The criminal today, therefore, is capable of recognizing his guilt only towards the Church, and not towards the State.”
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“Oh, as I stood above the Neva this morning at dawn I knew I was a villian.”
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“Learning to love is hard and we pay dearly for it. It takes hard work and a long apprenticeship, for it is not just for a moment that we must learn to love, but forever.”
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“Woe to the man who offends a small child!”
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“Man, do not pride yourself on your superiority to the animals, for they are without sin, while you, with all your greatness, you defile the earth wherever you appear and leave an ignoble trail behind you -- and that is true, alas, for almost every one of us!”
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“Do you think it is a vain hope that one day man will find joy in noble deeds of light and mercy, rather than in the coarse pleasures he indulges in today -- gluttony, fornication, ostentation, boasting, and envious vying with his neighbor? I am certain this is not a vain hope and that the day will come soon.”
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“Equality lies only in human moral dignity. ... Let there be brothers first, then there will be brotherhood, and only then will there be a fair sharing of goods among brothers.”
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“The world says: "You have needs -- satisfy them. You have as much right as the rich and the mighty. Don't hesitate to satisfy your needs; indeed, expand your needs and demand more." This is the worldly doctrine of today. And they believe that this is freedom. The result for the rich is isolation and suicide, for the poor, envy and murder.”
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“Since man cannot live without miracles, he will provide himself with miracles of his own making. He will believe in witchcraft and sorcery, even though he may otherwise be a heretic, an atheist, and a rebel.”
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“In place of the clear and rigid ancient law, You [oh Lord] made man decide about good and evil for himself, with no other guidance than Your example. But did it never occur to You that man would disregard Your example, even question it, as well as Your truth, when he was subjected to so fearful a burden as freedom of choice?”
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“There is nothing more alluring to man than freedom of conscience, but neither is there anything more agonizing.”
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“The mystery of human existence lies not in just staying alive, but in finding something to live for.”
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“It is precisely that requirement of shared worship that has been the principal source of suffering for individual man and the human race since the beginning of history. In their efforts to impose universal worship, men have unsheathed their swords and killed one another. They have invented gods and challenged each other: "Discard your gods and worship mine or I will destroy both your gods and you!”
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“In a morbid condition of the brain, dreams often have a singular actuality, vividness, and extraordinary semblance of reality.”
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“Prayer is an education.”
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“Every man looks out for himself, and he has the happiest life who manages to hoodwink himself best of all.”
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“Human nature is not taken into account, it is excluded, it's not supposed to exist! They don't recognise that humanity, developing by a historical living process, will become at last a normal society, but they believe that a social system that has come out of some mathematical brain is going to organise all humanity at once and make it just and sinless in an instant, quicker than any living process! That's why they instinctively dislike history, 'nothing but ugliness and stupidity in it,' and they explain it all as stupidity! That's why they so dislike the living process of life; they don't want a living soul! The living soul demands life, the soul won't obey the rules of mechanics, the soul is an object of suspicion, the soul is retrograde! But what they want though it smells of death and can be made of india-rubber, at least is not alive, has no will, is servile and won't revolt! And it comes in the end to their reducing everything to the building of walls and the planning of rooms and passages in a phalanstery! The phalanstery is ready, indeed, but your human nature is not ready for the phalanstery--it wants life, it hasn't completed its vital process, it's too soon for the graveyard! You can't skip over nature by logic.”
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“He does not like showing his feelings and would rather do a cruel thing than open his heart freely.”
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“In wine is truth, and the truth had all come out, "that is, all the uncleanness of his coarse and envious heart"!”
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“Catch several hares and you won't catch one.”
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“Was it all put into words, or did both understand that they had the same thing at heart and in their minds, so that there was no need to speak of it aloud, and better not to speak of it?”
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“One can't understand everything at once, we can't begin with perfection all at once! In order to reach perfection one must begin by being ignorant of a great deal. And if we understand things too quickly, perhaps we shan't understand them thoroughly.”
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“But I'll add, that there is something at the bottom of every new human thought, every thought of genius, or even every earnest thought that springs up in any brain, which can never be communicated to others, even if one were to write volumes about it and were explaining one's idea for thirty-five years; there's something left which cannot be induced to emerge from your brain, and remains with you forever; and with it you will die, without communicating to anyone perhaps the most important of your ideas”
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