Graham Greene

“happiness is never really so welcome as changelessness”

“The Mayor about the fable of the Prodigal Son:'But he came home.''Yes, his courage failed him. He felt very alone on that pig farm. There was no branch of the Party to which he could look for help. Das Kapital had not yet been written, so he was unable to situate himself in the class struggle. Is it any wonder that he wavered for a time, poor boy?”

“They don't believe in anything either. You and your like are trying to make a war with the help of people who just aren't interested.""They don't want communism.""They want enough rice," I said. "They don't want to be shot at. They want one day to be much the same as another. They don't want our white skins around telling them what they want.""If Indochina goes--""I know that record. Siam goes. Malaya goes. Indonesia goes. What does 'go' mean? If I believed in your God and another life, I'd bet my future harp against your golden crown that in five hundred years there may be no New York or London, but they'll be growing paddy in these fields, they'll be carrying their produce to market on long poles, wearing their pointed hats. The small boys will be sitting on the buffaloes. I like the buffaloes, they don't like our smell, the smell of Europeans.”

“All good novelists have bad memories.”

“If ash-trays could speak, sir.' 'Indeed, yes.”

“In our hearts there is a ruthless dictator, ready to contemplate the misery of a thousand strangers if it will ensure the happiness of the few we love.”

“If you have abandoned one faith, do not abandon all faith. There is always an alternative to the faith we lose. Or is it the same faith under another name?”

“It is one of the strange discoveries a man can make that life, however you lead it, contains moments of exhilaration; there are always comparisons which can be made with worse times: even in danger and misery the pendulum swings.”

“I ought to write funny books. Life is really too horribly funny, but unless one`s an outsider looking on, it`s all such a bore.”

“I'm only saying I want you to be happy. I hate your being unhappy. I don't mind anything you do that makes you happy."You just want an excuse. If I sleep with anybody else, you feel you can do the same - any time."That's neither here nor there. I want you to be happy, that's all."You'd make my bed for me?"Perhaps.”

“There's no such thing as gratitude in politics.”

“All, Pyle? Wait until you're afraid of living ten years alone with no companion and a nursing home at the end of it. THen you'll start running in any direction, even away from that girl in the red dressing-gown, to find someone, anyone, who last until you are through.”

“But I'm a bad priest, you see. I know--from experience--how much beauty Satan carried down with him when he fell. Nobody ever said the fallen angels were the ugly ones. Oh, no, they were just as quick and light and . . .”

“When you visualized a man or a woman carefully, you could always begin to feel pity . . . that was a quality God's image carried with it . . . when you saw the lines at the corners of the eyes, the shape of the mouth, how the hair grew, it was impossible to hate. Hate was just a failure of imagination.”

“Nothing in life was as ugly as death.”

“Life would go out in a 'fraction of a second' (that was the phrase), but all night he had been realizing that time depends on clocks and the passage of light. There were no clocks and the light wouldn't change. Nobody really knew how long a second of pain could be. It might last a whole purgatory--or for ever.”

“You are all alike, you people. You never learn the truth--that God knows nothing.”

“Hope was an instinct only the reasoning human mind could kill. An animal never knew despair.”

“The woman had gone down on her knees and was shuffling slowly across the cruel ground towards the group of crosses: the dead baby rocked on her back. When she reached the tallest cross she unhooked the child and held the face against the wood and afterwards the loins: then she crossed herself, not as ordinary Catholics do, but in a curious and complicated pattern which included the nose and ears. Did she expect a miracle? And if she did, why should it not be granted her? the priest wondered. Faith, one was told, could move mountains, and here was faith--faith in the spittle that healed the blind man and the voice that raised the dead. The evening star was out: it hung low down over the edge of the plateau: it looked as if it was within reach: and a small hot wind stirred. The priest found himself watching the child for some movement. When none came, it was as if God had missed an opportunity. The woman sat down, and taking a lump of sugar from her bundle, began to eat, and the child lay quiet at the foot of the cross. Why, after all, should we expect God to punish the innocent with more life?”

“It infuriated him to think that there were still people in the state who believed in a loving and merciful God. There are mystics who are said to have experienced God directly. He was a mystic, too, and what he had experienced was vacancy--a complete certainty in the existence of a dying, cooling world, of human beings who had evolved from animals for no purpose at all.”

“You cannot control what you love--you watch it driving recklessly towards the broken bridge, the torn-up track, the horror of seventy years ahead.”

“How often the priest had heard the same confession--Man was so limited: he hadn't even the ingenuity to invent a new vice: the animals knew as much. It was for this world that Christ had died: the more evil you saw and heard about you, the greater the glory lay around the death; it was too easy to die for what was good or beautiful, for home or children or civilization--it needed a God to die for the half-hearted and the corrupt.”

“Always I find when I begin to write there is one character who obstinately will not come alive...He never does the unexpected thing, he never surprises me, he never takes charge. Every other character helps, he only hinders. And yet one cannot do without him. I can imagine a God feeling in just that way about some of us. The saints, one would suppose, in a sense create themselves. They come alive. They are capable of the surprising act or word. The stand outside the plot, unconditioned by it. But we have to be pushed around. We have the obstinancy of non-existence. We are inextricably bound to the plot, and wearily God forces us, here and there, according to his intention, characters without poetry, without free will, whose only importance is that somewhere, at some time, we help to furnish the scene in which a living character moves and speaks, perhaps the saints with the opportunities for their free will.”

“Grief and disappointment are like hate: they make men ugly with self-pity and bitterness. And how selfish they make us too.”

“Doing nothing, badly.”

“He had opened the book at random several times, seeking a sortes Virgilianae, before he chose the sentences on which his code was to be based. 'You say: I am not free. But I have lifted my hand and let it fall.' It was as if in choosing that passage, he were transmitting a signal of defiance to both the services. The last word of the message, when it was decoded by Boris or another, would read 'goodbye.”

“Why are some of us, he wondered, unable to love success or power or great beauty? Because we feel unworthy of them, because we feel more at home with failure? He didn't believe that was the reason. Perhaps one wanted the right balance, just as Christ had, the legendary figure whom he would have liked to believe in. 'Come unto me all ye that travail are and heavy laden.' Young as the girl was at that August picnic she was heavily laden with her timidity and shame. Perhaps he had merely wanted her to feel that she was loved by someone and so he began to love her himself. It wasn't pity, any more than it had been pity when he fell in love with Sarah pregnant by another man. He was there to right the balance. That was all.”

“Then he allowed himself to strike, like his childhood hero Allan Quatermain, off on that long slow underground stream which bore him on toward the interior of the dark continent where he hoped that he might find a permanent home, in a city where he could be accepted as a citizen, as a citizen without any pledge of faith, not the City of God or Marx, but the city called Peace of Mind.”

“Oh,' the priest said, 'that's another thing altogether - God is love. I don't say the heart doesn't feel a taste of it, but what a taste. The smallest glass of love mixed with a pint pot of ditch-water. We wouldn't recognize that love. It might even look like hate. It would be enough to scare us - God's love. It set fire to a bush in the desert, didn't it, and smashed open graves and set the dead walking in the dark. Oh, a man like me would run a mile to get away if he felt that love around.”

“We can love with our minds, but can we love only with our minds? Love extends itself all the time, so that we can love even with our senseless nails: we love even with our clothes, so that a sleeve can feel a sleeve.”

“What an unbearable creature he must have been in those days--and yet in those days he had been comparatively innocent. That was another mystery: it sometimes seemed to him that venial sins--impatience, an unimportant lie, pride, a neglected opportunity--cut you off from grace more completely than the worst sins of all. Then, in his innocence, he had felt no love for anyone; now in his corruption he had learnt.”

“Eternitatea nu este o prelungire a timpului ci o absenta a lui.”

“I'm tired and I'm sick to death of being without you.”

“I had committed myself: without love I'd have to go through the gestures of love.”

“Indifference and pride look very much alike, and he probably thought I was proud.”

“The Church is in the world, it is part of the suffering in the world, and though Christ condemned the disciple who struck off the ear of the high priest's servant, our hearts go out in sympathy to all who are moved to violence by the suffering of others. The Church condemns violence, but it condemns indifference more harshly. Violence can be the expression of love, indifference never. One is an imperfection of charity, the other the perfection of egoism.”

“She mixes religion with desertion to make it sound noble.”

“So long as one is happy one can endure any discipline: it was unhappiness that broke down the habits of work.”

“Hate is an automatic response to fear, for fear humiliates.”

“And how is Uncle Edward? or is he dead? I've reached the time of life when relatives die unnoticed.”

“Even though my reason wanted the state of death, I was afraid like a virgin of the act.”

“tea. He watched her while she made it, made it, of course, all wrong: the water not on the boil, the teapot unheated, too few leaves. She said, "I never quite understand why English people like teas so.”

“All the emotions have something in common. People are quite aware of the sorrow there always is in lust, but they are not so aware of the lust there is in sorrow.”

“You must promise me. You can't desire the end without desiring the means.'Ah, but one can, he thought, one can: one can desire the peace of victory without desiring the ravaged towns.”

“What I've done is far worse than murder - that's an act, a blow, a stab, a shot: it's over and done, but I'm carrying my corruption around with me. It's the coating of my stomach.' He threw her wrists aside like seeds towards the stony floor. 'Never pretend I haven't shown my love.”

“All right. All right.' He thought: am I taking to drink too? It seemed to him that he had no shape left, nothing you could touch and say: this is Scobie.”

“We are all resigned to death: it's life we aren't resigned to.”

“It was like having a box of chocolates shut in the bedroom drawer. Until the box was empty it occupied the mind too much.”

“A single feat of daring can alter the whole conception of what is possible.”

“Media is just a word that has come to mean bad journalism.”