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Henri Nouwen

Henri Jozef Machiel Nouwen (Nouen), (1932–1996) was a Dutch-born Catholic priest and writer who authored 40 books on the spiritual life.

Nouwen's books are widely read today by Protestants and Catholics alike. The Wounded Healer, In the Name of Jesus, Clowning in Rome, The Life of the Beloved, and The Way of the Heart are just a few of the more widely recognized titles. After nearly two decades of teaching at the Menninger Foundation Clinic in Topeka, Kansas, and at the University of Notre Dame, Yale University and Harvard University, he went to share his life with mentally handicapped people at the L'Arche community of Daybreak in Toronto, Canada. After a long period of declining energy, which he chronicled in his final book, Sabbatical Journey, he died in September 1996 from a sudden heart attack.

His spirituality was influenced by many, notably by his friendship with Jean Vanier. At the invitation of Vanier he visited L'Arche in France, the first of over 130 communities around the world where people with developmental disabilities live and share life together with those who care for them. In 1986 Nouwen accepted the position of pastor for a L'Arche community called "Daybreak" in Canada, near Toronto. Nouwen wrote about his relationship with Adam, a core member at L'Arche Daybreak with profound developmental disabilities, in a book titled Adam: God's Beloved. Father Nouwen was a good friend of the late Joseph Cardinal Bernardin.

The results of a Christian Century magazine survey conducted in 2003 indicate that Nouwen's work was a first choice of authors for Catholic and mainline Protestant clergy.

One of his most famous works is Inner Voice of Love, his diary from December 1987 to June 1988 during one of his most serious bouts with clinical depression.

There is a Father Henri J. M. Nouwen Catholic Elementary School in Richmond Hill, Ontario.


“You have come to realize that you must leave it (the old country) and enter the new country, where your Beloved dwells. You know that what helped and guided you in the old country no longer works, but what else do you have to go by? You are being asked to trust that you will find what you need in the new country. That requires the death of what has become so precious to you: influence, success, yes, even affection and praise.”
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“It is hard to bear with people who stand still along the way, lose heart, and seek their happiness in little pleasures which they cling to...You feel sad about all that self-indulgence and self-satisfaction, for you know with an indestructible certainty that something greater is coming.”
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“Forgiveness means that I continually am willing to forgive the other person for not being God — for not fulfilling all my needs. I, too, must ask forgiveness for not being able to fulfill other people's needs. … The interesting thing is that when you can forgive people for not being God, then you can celebrate that they are a reflection of God.”
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“A good death is a death in solidarity with others. To prepare ourselves for a good death, we must develop or deepen this sense of solidarity.”
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“Compassion- which means, literally, "to suffer with"- is the way to the truth that we are most ourselves, not when we differ from others, but when we are the same. Indeed the main spiritual question is not, "What difference do you make?" but "What do you have in common?" It is not "excelling" but "serving" that makes us most human. It is not proving ourselves to be better than others but confessing to be just like others that is the way to healing and reconciliation.”
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“To be grateful for the good things that happen in our lives is easy, but to be grateful for all of our lives the good as well as the bad, the moments of joy as well as the moments of sorrow, the successes as well as the failures, the rewards as well as the rejections that requires hard spiritual work. Still, we are only grateful people when we can say thank you to all that has brought us to the present moment. As long as we keep dividing our lives between events and people we would like to remember and those we would rather forget, we cannot claim the fullness of our beings as a gift of God to be grateful for. Let's not be afraid to look at everything that has brought us to where we are now and trust that we will soon see in it the guiding hand of a loving God.”
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“When we no longer pray, no longer listen to the voice of love that speaks to us in the moment, our lives become absurd lives in which we are thrown back and forth between the past and the future. If we could just be, for a few minutes each day, fully where we are, we would indeed discover that we are not alone and that the One who is with us wants only one thing: to give us love”
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“The spiritual life is a gift. It is a gift of the Holy Spirit, who lifts us up into the kingdom of God's love. But to say that being lifted up into the kingdom of love is a divine gift does not mean that we wait passively until the gift is offered to us.”
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“Every time we make the decision to love someone, we open ourselves to great suffering, because those we most love cause us not only great joy but also great pain. The greatest pain comes from leaving. When the child leaves home, when the husband or wife leaves for a long period of time or for good, when the beloved friend departs to another country or dies … the pain of the leaving can tear us apart.Still, if we want to avoid the suffering of leaving, we will never experience the joy of loving. And love is stronger than fear, life stronger than death, hope stronger than despair. We have to trust that the risk of loving is always worth taking.”
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“In a world so torn apart by rivalry, anger, and hatred, we have the privileged vocation to be living signs of a love that can bridge all divisions and heal all wounds.”
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“Suffering invites us to place our hurts in larger hands. In Christ we see God suffering – for us. And calling us to share in God’s suffering love for a hurting world. The small and even overpowering pains of our lives are intimately connected with the greater pains of Christ. Our daily sorrows are anchored in a greater sorrow and therefore a larger hope.”
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“Lifting our cup means sharing our life so we can celebrate it. When we truly believe we are called to lay down our lives for our friends, we must dare to take the risk to let others know what we are living.”
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“The friend who can be silent with us in a moment of despair or confusion, who can stay with us in an hour of grief and bereavement, who can tolerate not knowing... not healing, not curing... that is a friend who cares.”
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“Teaching, therefore, asks first of all the creation of a space where students and teachers can enter into a fearless communication with each other and allow their respective life experiences to be their primary and most valuable source of growth and maturation. It asks for a mutual trust in which those who teach and those who want to learn can become present to each other, not as opponents, but as those who share in the same struggle and search for the same truth.”
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“Joy is based on the spiritual knowledge that, while the world in which we live is shrouded in darkness, God has overcome the world.”
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“One way to express the spiritual crisis of our time is to say that most of us have an address but cannot be found there.”
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“We have probably wondered in our many lonesome moments if there is one corner in this competitive, demanding world where it is safe to be relaxed, to expose ourselves to someone else, and to give unconditionally. It might be very small and hidden, but if this corner exists, it calls for a search through the complexities of our human relationships in order to find it.”
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“Ministry means the ongoing attempt to put one's own search for God, with all the moments of pain and joy, despair and hope, at the disposal of those who want to join this search but do not know how.”
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“There is a twilight zone in our hearts that we ourselves cannot see. Even when we know quite a lot about ourselves-our gifts and weaknesses, our ambitions and aspirations, our motives and our drives-large parts of ourselves remain in the shadow of consciousness. This is a very good thing. We will always remain partially hidden to ourselves. Other people, especially those who love us, can often see our twilight zones better than we ourselves can. The way we are seen and understood by others is different from the way we see and understand ourselves. We will never fully know the significance of our presence in the lives of our friends. That's a grace, a grace that calls us not only to humility, but to a deep trust in those who love us. It is the twilight zones of our hearts where true friendships are born.”
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“The soul of the artist cannot remain hidden.”
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“I have found it very important in my own life to try to let go of my wishes and instead to live in hope. I am finding that when I choose to let go of my sometimes petty and superficial wishes and trust that my life is precious and meaningful in the eyes of God something really new, something beyond my own expectations begins to happen for me. (Finding My Way Home)”
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“Waiting is a dry desert between where we are and where we want to be. (Finding My Way Home)”
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“Often we come home from a sharing session with a feeling that something precious has been taken away from us or that holy ground has been trodden upon.”
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“Theological formation is the gradual and often painful discovery of God's incomprehensibility. You can be competent in many things, but you cannot be competent in God.”
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“Distance never seperates two hearts that really care, for our memories span the miles and in seconds we are there. But whenever I start feeling sad cuz I miss you I remind myself how lucky I am to have someone so special to miss.”
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“Emit gratitude as though it was done”
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“You are the heir to the Kingdom. Prosperity is your birth right and you hold the key to more abundance in every area of your life then you can possibly imagine.”
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“People who read your ideas tend to think that your writings reflect your life.”
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“When we honestly ask ourselves which person in our lives mean the most to us, we often find that it is those who, instead of giving advice, solutions, or cures, have chosen rather to share our pain and touch our wounds with a warm and tender hand. The friend who can be silent with us in a moment of despair or confusion, who can stay with us in an hour of grief and bereavement, who can tolerate not knowing, not curing, not healing and face with us the reality of our powerlessness, that is a friend who cares.”
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