Hermann Hesse

“Govinda was standing in front of him, dressed in the yellow robe of an ascetic. Sad was how Govinda looked like, sadly he asked: Why have you forsaken me? At this, he embraced Govinda, wrapped his arms around him, and as he was pulling him close to his chest and kissed him, it was not Govinda any more, but a woman, and a full breast popped out of the woman's dress, at which Siddhartha lay and drank, sweetly and strongly tasted the milk from this breast.”

“The realization that my problem was one that concerned all men, a problem of living and thinking, suddenly swept over me and I was overwhelmed by fear and respect as I suddenly saw and felt how deeply my own personal life and opinions were immersed in the eternal stream of great ideas. Though it offered some confirmation and gratification, the realization was not really a joyful one. It was hard and had a harsh taste because it implied responsibility and no longer being allowed to be a child; it meant standing on one’s own feet.”

“Sólo el tiempo separa al hombre de todo lo que anhela.”

“There is truth, my boy. But the doctrine you desire, absolute, perfect dogma that alone provides wisdom, does not exist. Nor should you long for a perfect doctrine, my friend. Rather, you should long for the perfection of yourself. The deity is within you, not in ideas and books. Truth is lived, not taught.”

“...I thought, with a certain amount of sorrow, how much enormous talent there must be in the world for nature simply to toss it away so arbitrarily! But nature could not care less what we think about it, and as far as talent is concerned, there is such an excess that our artists will soon become their own audiences, and audiences made up of ordinary people will no longer exist.”

“Ne, nė vienas žmogus ilgai negalėtų pakelti tokio liepsningo gyvenimo. <...> Niekas negalėtų taip ilgai dieną naktį deginti visus savo žiburius, eikvoti visus savo vulkanus, niekas neįstengtų taip ilgai dieną naktį stovėti liepsnose, kasdien daug valandų su įkaitusia galva mąstyti, nuolatos mėgaudamasis, nuolatos kurdamas, nuolatos šviesus, su budriais jausmais ir nervais nelyginant pilis, už kurios langų kasdien skamba muzika, o naktimis tviska tūkstančiai žvakių.”

“Jis tavim gėrėsis, išmoks tave mintinai.”

“... ir jo balsas pasidarė duslus nuo švelnumo.”

“Mirtis kvepėjo lietaus lašais pakelės lapuose.”

“Muoth was right. On growing old, one becomes more contented than in one's youth, which I will not therefore revile, for in all my dreams I hear my youth like a wonderful song which now sounds more harmonious than it did in reality, and even sweeter”

“Life is always frightful. We cannot help it and we are responsible all the same. One's born and at once one is guilty.”

“The man of power is ruined by power, the man of money by money, the submissive man by subservience, the pleasure seeker by pleasure.”

“In the shade of the house, in the sunshine of the riverbank near the boats, in the shade of the Sal-wood forest, in the shade of the fig tree is where Siddhartha grew up, the handsome son of the Brahman, the young falcon, together with his friend Govinda, son of a Brahman. The sun tanned his light shoulders by the banks of the river when bathing, performing the sacred ablutions, the sacred offerings. In the mango grove, shade poured into his black eyes, when playing as a boy, when his mother sang, when the sacred offerings were made, when his father, the scholar, taught him, when the wise men talked. For a long time, Siddhartha had been partaking in the discussions of the wise men, practising debate with Govinda, practising with Govinda the art of reflection, the service of meditation. He already knew how to speak the Om silently, the word of words, to speak it silently into himself while inhaling, to speak it silently out of himself while exhaling, with all the concentration of his soul, the forehead surrounded by the glow of the clear-thinking spirit. He already knew to feel Atman in the depths of his being, indestructible, one with the universe.”

“...your tranquil yes to the changing over into the formless void of the unlimited.”

“RainSoft rain, summer rainWhispers from bushes, whispers from trees.Oh, how lovely and full of blessingTo dream and be satisfied.I was so long in the outer brightness,I am not used to this upheaval:Being at home in my own soul,Never to be led elsewhere.I want nothing, I long for nothing,I hum gently the sounds of childhood,And I reach home astoundedIn the warm beauty of dreams.Heart, how torn you are,How blessed to plow down blindly,To think nothing, to know nothing,Only to breathe, only to feel.”

“It is easier to bear the worries of wandering than to find peace in your hometown, where only the sage can live in a happy house surrounded by trite troubles and daily distractions.”

“All the books of the world full of thoughts and poems are nothing in comparison to a minute of sobbing, when feeling surges in waves, the soul feels itself profoundly and finds itself. Tears are the melting ice of snow. All angels are close to the crying person.”

“‎We all share the same origin, our mothers; all of us come in at the same door. - from the preface to 'Demian”

“. Deeply, he felt the love for the run-away in hisheart, like a wound, and he felt at the same time that this wound hadnot been given to him in order to turn the knife in it, that it had tobecome a blossom and had to shine. , the wound was not blossoming yet, his heart was still fighting hisfate, cheerfulness and victory were not yet shining from his suffering.Nevertheless, he felt hope”

“And when I had learned it, I looked atmy life, and it was also a river, and the boy Siddhartha was onlyseparated from the man Siddhartha and from the old man Siddhartha by ashadow, not by something real. Also, Siddhartha's previous births wereno past, and his death and his return to Brahma was no future. Nothingwas, nothing will be; everything is, everything has existence and ispresent.”

“Hewas taught by the river. Incessantly, he learned from it. Most of all,he learned from it to listen, to pay close attention with a quiet heart,with a waiting, opened soul, without passion, without a wish, withoutjudgement, without an opinion.”

“I havetransported many, thousands; and to all of them, my river has beennothing but an obstacle on their travels. They travelled to seek moneyand business, and for weddings, and on pilgrimages, and the river wasobstructing their path, and the ferryman's job was to get them quicklyacross that obstacle. But for some among thousands, a few, four orfive, the river has stopped being an obstacle, they have heard itsvoice, they have listened to it, and the river has become sacred tothem, as it has become sacred to me.”

“Everyone can perform magic, everyone can reach his goals, ifhe is able to think, if he is able to wait, if he is able to fast.”

“Light the Christmas candles for your children! Let them sing carols! But don't delude yourselves, don't content yourselves year after year with the shabby, pathetic, sentimental feeling you have when you celebrate your holidays! Demand more of yourselves! Love and joy and the mysterious thing we call "happiness" are not over here or over there, they are only "within yourselves.”

“And many years later, as an adult student of history, Knecht was to perceive more distinctly that history cannot come into being without the substance and the dynamism of this sinful world of egoism and instinctuality, and that even such sublime creations as the Order were born in this cloudy torrent and sooner or later will be swallowed up by it again...Nor was this ever merely an intellectual problem for him. Rather, it engaged his innermost self more than any other problem, and he felt it as partly his responsibility. His was one of those natures which can sicken, languish, and die when they see an ideal they have believed in, or the country and community they love, afflicted with ills.”

“If a beautiful thing were to remain beautiful for all eternity, I'd be glad, but all the same Id look at it with a colder eye. I'd say to myself: You can look at it any time, it doesn't have to be today.”

“In any case, the most lively young people become the best old people, not those who pretend to be as wise as grandfathers while they are still at school.”

“If a bell failed to ring, if a stove smoked, if a wheel on a machine stuck, you knew at once where to look and did so with alacrity; you found the defect and knew how to cure it. But the thing within you, the secret mainspring that alone gave meaning to life, the thing within us that alone is living, alone is capable of feeling pleasure and pain, of craving happiness and experiencing it- that was unknown. You knew nothing about that, nothing at all, and if the mainspring failed there was no cure. Wasn't it insane?”

“The purpose and the essential properties were not somewhere behind the things, they were in them, in everything.”

“If a man has nothing to eat, fasting is the smartest thing he can do.”

“It was the first rent in the holy image of my father, it was the first fissure in the columns that had upheld my childhood, which every individual must destroy before he can become himself.”

“I have no idea whether parents can be of help, and I do not blame mine. It was my own affair to come to terms with myself and to find my own way, and like most well-brought-up children, I managed it badly.Everyone goes through this crisis. For the average person this is the point when the demands of his own life come into the sharpest conflict with his environment, when the way forward has to be sought with the bitterest means at his command. Many people experience the dying and rebirth - which is our fate - only this once during their entire life. Their childhood becomes hollow and gradually collapses, everything they love abandons them and they suddenly feel surrounded by the loneliness and mortal cold of the universe. Very many are caught forever in this impasse, and for the rest of their lives cling painfully to an irrevocable past, the dream of the lost paradise - which is the worst and most ruthless of dreams.”

“I had grown accustomed to living within myself. I was resigned to the knowledge that I had lost all appreciation of the outside world, that the loss of its bright colors was an inseparable part of the loss of my childhood, and that, in a certain sense, one had to pay for freedom and maturity of the soul with the renunciation of this cherished aura. But now, overjoyed, I saw that all this had only been buried or clouded over and that it was still possible—even if you had become liberated and had renounced your childhood happiness—to see the world shine and to savor the delicious thrill of the child’s vision.”

“There is much that I could say about the happy and tender incidents in my childhood days, the sense of security which I enjoyed with my parents, my childish affections and carefree, irresponsible existence in a gentle and affectionate ambience. But my interest is reserved for the steps that I took in my life towards self-realization. All the pleasant points of repose, islands of happiness, paradises whose magic was not unknown to me can remain, as far as I am concerned, in the enchanted distance; for it is not a world that I have any particular desire to re-enter.”

“Only within yourself exists that other reality for which you long.”

“For me, trees have always been the most penetrating preachers. I revere them when they live in tribes and families, in forests and groves. And even more I revere them when they stand alone. They are like lonely persons. Not like hermits who have stolen away out of some weakness, but like great, solitary men, like Beethoven and Nietzsche. In their highest boughs the world rustles, their roots rest in infinity; but they do not lose themselves there, they struggle with all the force of their lives for one thing only: to fulfil themselves according to their own laws, to build up their own form, to represent themselves. Nothing is holier, nothing is more exemplary than a beautiful, strong tree. When a tree is cut down and reveals its naked death-wound to the sun, one can read its whole history in the luminous, inscribed disk of its trunk: in the rings of its years, its scars, all the struggle, all the suffering, all the sickness, all the happiness and prosperity stand truly written, the narrow years and the luxurious years, the attacks withstood, the storms endured. And every young farmboy knows that the hardest and noblest wood has the narrowest rings, that high on the mountains and in continuing danger the most indestructible, the strongest, the ideal trees grow.”

“Õppige seda tõsiselt võtma, mis on tõsiselt võtmist väärt, ja muu üle naerma!”

“Lei non deve abbandonarsi a desideri nei quali non crede. So che cosa desidera, ma deve poter rinunciare a questi desideri oppure desiderare appieno. Se riesce a chiedere in modo da essere sicuro dell’esaudimento sarà anche esaudito. Lei invece desidera e poi si pente e ha paura.”

“That man is not yet a finished creation but rather a challenge of the spirit; a distant possibility dreaded as much as it is desired; that the way towards it has only been covered for a short distance and with terrible agonies and ecstasies even by those few for whom it is the scaffold today and the monument tomorrow - all this the Steppenwolf, too, suspected.”

“In any case I fully endorse the singer's attitude towards the booklet that he will write and the child he wishes to educate, for not only am I familiar with the passion for education but the desire to write a small book has for a long time also not been far from my thoughts, and now that I am free of my office this desire has assumed the proportions of a precious and alluring promise—to write a book in all good-humor and at my leisure, a pamphlet, an insignificant booklet for my friends and fellow thinkers.''And upon what subject, may I ask?' put in Designori with curiosity.'Oh the subject would not matter so much. It would merely be an opportunity for me to weave my thoughts around some theme and to enjoy the good fortune of having a great deal of free time. The chief thing in my case would be the tone—a tone not of scholarship but a decorous mean between respect and intimacy, between gravity and playfulness, a friendly communication and utterance of sundry things that I believe I have experienced and learned… In the immediate future I cannot anticipate the joys and problems of writing my little book, for I have to prepare myself the luxury of blossoming into authorship, as I see it, with a comfortable but careful presentation of things, not for my solitary pleasure but always bearing in mind a few good friends and readers.”

“What I am in search of is not so much the gratification of a curiosity or a passion for worldly life, but something far less conditional. I do not wish to go out into the world with an insurance policy in my pocket guaranteeing my return in the event of a disappointment, like some cautious traveller who would be content with a brief glimpse of the world. On the contrary, I desire that there should be hazards, difficulties and dangers to face; I am hungry for reality, for tasks and deeds, and also for privation and suffering.”

“His way had therefore come full circle, or rather had taken the form of an ellipse or a spiral, following as ever no straight unbroken line, for the rectilinear belongs only to Geometry and not to Nature and Life.”

“When I composed those verses I was preoccupied less with music than with an experience—an experience in which that beautiful musical allegory had shown its moral side, had become an awakening and a summons to a life vocation. The imperative form of the poem which specially displeases you is not the expression of a command and a will to teach but a command and warning directed towards myself. Even if you were not fully aware of this, my friend, you could have read it in the closing lines. I experienced an insight, you see, a realization and an inner vision, and wished to impress and hammer the moral of this vision into myself. That is the reason why this poem has remained in my memory. Whether the verses are good or bad they have achieved their aim, for the warning has lived on within me and has not been forgotten. It rings anew for me again to-day, and that is a wonderful little experience which your scorn cannot take away from me.”

“Times of terror and the deepest misery may arrive, but if there is to be any happiness in this misery it can only be a spiritual happiness, related to the past in the rescue of the culture of early ages and to the future in a serene and indefatigable championship of the spirit in a time which would otherwise completely swallow up the material.”

“Wenn wir einen Menschen glücklicher und heiterer machen können, so sollten wir es in jedem Fall tun, mag er uns darum bitten oder nicht.”

“Rece ca aştrii râdem etern în înalt”

“Ich werde stehen und warten.Ich werde müde werden.Ich werde nicht einschlafen.Ich werde sterben.”

“I should not have had that fear of death when I wished for it all the same. The unhappiness that I need and long for is different. It is of the kind that will let me suffer with eagerness and lust after death. That is the unhappiness, or happiness, that I am waiting for.”

“I feel so bad in my childish soul that I smash my moldering lyre of thanksgiving in the face of the slumbering god of contentment and would rather feel the very devil burn in me than this warmth of a well-heated room. A wild longing for strong emotions and sensations seethes in me, a rage against this toneless, flat, normal and sterile life. I have a mad impluse to smash something, a warehouse, perhaps, or a cathedral, or myself (...)For what I have always hated and detested and cursed above all things was this contentment, this healthiness and comfort, this carefully preserved optimism of the middle classes, this fat and prosperous brood of mediocrity.”

“So you find yourself surrounded by death and horror in the world, and you escape it into lust. But lust has no duration; it leaves you again in the desert.”