“Holy Mother we do believe,That without sin Thou didst conceive;May we now in Thee believing,Also sin without conceiving.”

“At the Theatre: To the Lady Behind MeDear Madam, you have seen this play;I never saw it till today.You know the details of the plot,But, let me tell you, I do not.The author seeks to keep from meThe murderer's identity,And you are not a friend of hisIf you keep shouting who it is.The actors in their funny wayHave several funny things to say,But they do not amuse me moreIf you have said them just before;The merit of the drama lies,I understand, in some surprise;But the surprise must now be smallSince you have just foretold it all.The lady you have brought with youIs, I infer, a half-wit too,But I can understand the pieceWithout assistance from your niece.In short, foul woman, it would suitMe just as well if you were mute;In fact, to make my meaning plain,I trust you will not speak again.And—may I add one human touch?—Don't breathe upon my neck so much.”

“Full moon calls thee-- Shai-hulud shall thou see; Red the night, dusky sky, Bloody death didst thou die. We pray to a moon: she is round-- Luck with us will then abound, What we seek for shall be found In the land of solid ground.”

“To believe or not to believe, is a problem. To leave or to conceive is another problem. To ascertain and to achieve is to solve the problem.”

“What do such machines really do? They increase the number of things we can do without thinking. Things we do without thinking-there’s the real danger.”

“The difficulty we have coming to grips with a God who has wrath against sin is directly related to our poor understanding of sin's power against us. In order to more fully understand God's holiness and wrath, we must look at sin. Without a full view of holiness, sin is mere human failure because it contains no connection to God. Without understanding holiness, sin is failing without knowing the standard we failed. Without a proper view of holiness, sin is failing without being guilty, and failing without consequences. Sin is not neutral”

“The gospel of Jesus Christ encompasses much more than avoiding, overcoming, and being cleansed from sin and the bad influences in our lives; it also essentially entails doing good, being good, and becoming better. Repenting of our sins and seeking forgiveness are spiritually necessary, and we must always do so. But remission of sin is not the only or even the ultimate purpose of the gospel. To have our hearts changed by the Holy Spirit such that 'we have no more disposition to do evil, but to do good continually' (Mosiah 5:2), as did King Benjamin's people, is the covenant responsibility we have accepted. This mighty change is not simply the result of working harder or developing greater individual discipline. Rather, it is the consequence of a fundamental change in our desires, our motives, and our natures made possible through the Atonement of Christ the Lord. Our spiritual purpose is to overcome both sin and the desire to sin, both the taint and the tyranny of sin.”