“This religion so great in miracles, in men holy, pure and irreproachable, in scholars, great witnesses and martyrs, established kings - David - Isaiah, a prince of the blood; so great in knowledge, after displaying all its miracles and all its wisdom, rejects it all and says that it offers neither wisdom nor signs, but only the Cross and folly.”

“The immortality of the soul is a matter which is of so great consequence to us, and which touches us so profoundly, that we must have lost all feeling to be indifferent as to knowing what it is.”

“I do not admire the excess of a virtue as of valour, except I see at the same time the excess of the opposite virtue, as in Epaminondas, who had the greatest valour and the greatest kindness. For otherwise it is not to rise, it is to fall. We do not display greatness by going to one extreme, but in touching both at once, and filling all the intervening space.”

“The true religion would have to teach greatness and wretchedness, inspire self-esteem and self-contempt, love and hate.”

“One has followed the other in an endless circle, for it is certain that as man's insight increases so he finds both wretchedness and greatness within himself. In a word man knows he is wretched. Thus he is wretched because he is so, but he is truly great because he knows it.”

“The world is a good judge of things, for it is in natural ignorance, which is man's true state. The sciences have two extremes which meet. The first is the pure natural ignorance in which all men find themselves at birth. The other extreme is that reached by great intellects, who, having run through all that men can know, find they know nothing, and come back again to that same ignorance from which they set out; but this is a learned ignorance which is conscious of itself. Those between the two, who have departed from natural ignorance and not been able to reach the other, have some smattering of this vain knowledge and pretend to be wise. These trouble the world and are bad judges of everything. The people and the wise constitute the world; these despise it, and are despised. They judge badly of everything, and the world judges rightly of them.”

“Just as all things speak about God to those that know Him, and reveal Him to those that love Him, they also hide Him from all those that neither seek nor know Him.”