“From that time forth, whenever a critical decision had to be made concerning the future, the Oneida considered "how much was enough and how much was too much." Someone would rise and pose the question: "Tell me now my brothers! Tell me now my sisters! Who speaks for Wolf?"Like other Native Americans, the Oneida were soon overwhelmed by an invading culture that had scant understanding of such a sense of nuance toward the earth, plants, and animals, and in particular, wolves.Centuries would pass before anyone would venture again to speak for Wolf.”

“According to the Iroquois, when the Creator made the animals of the earth, He shot each one in the left hind leg so that humans would be able to catch them, but He missed the wolf.”

“Writing to A. Brazier Howell, Murie admitted that he had grown "very fond of native mammals, amounting almost to a passion," and thought of the wolf as a "noble animal, with admirable cunning and strength.”

“...they marveled at the animal's elusiveness, loyalty, and affection, its willingness to defend its territory; its stamina and ability to travel long distances and resist hunger for many days; its acute use of odor, sight, and sound in locating prey and avoiding danger; its patience, following a sick or wounded prey for great distances; and its contentment to be away from its home for long periods of time. Working cooperatively with fellow pack mates, the wolf demonstrated time and again it power over prey by encircling it, ambushing it, or running it to exhaustion --the same methods that Native Americans themselves used. In all these manifestations, they found the wolf supremely worthy of emulation.”

“After enduring humankind's unrelenting persecution, the wolf had become something nature had never intended, "the curse of a generation of ranchers and the symbol of destruction across a wide and fertile land." It wasn't the wolf who was the villain, claimed Caras, but man, "eternally guilty of crimes beyond counting --man the killer, the slayer, the luster-for-blood --[who] had sought to expurgate himself of his sin and guilt by condemning the predatory animals.”

“One day during his time in the Southwest, Leopold and several companions chanced upon a female wolf ans shot her. "We reached the old wolf in time to watch a fierce green fire dying in her eyes. I realized then and have known ever since, that there was something new to me in those eyes --something known only to her and to the mountain. I was young then, and full of trigger itch; I thought that because fewer wolves meant more deer, that no wolves would mean hunters' paradise. But after seeing the green fire die, I sensed that neither the wolf nor the mountain agreed with such a view.”

“But Olson had learned that being a wolf advocate wasn't easy, for "the politics of wolf preservation and the science of studying wolves is more vicious and complicated than any wolf pack I've had the pleasure of studying.”