“The financial game is a team sport. God established a covenant with Noah after the flood, and later he established a covenant with Abraham. A covenant is an agreement between two parties. In order to prosper, you must establish what I call a “carevenant” with your family”

“In the Bible, when God made a covenant with Abraham, He removed Abraham from the pagan world. The pagan system was such that if you were born poor, you were poor all of your life, and if you were born rich, you were rich all of your life. However, in their covenant, God said to Abraham, “You are going to increase and prosper.” This became the blessing, the rare and dramatic change that took place in Abraham’s lifetime, making Abraham different from the pagans. The pagans did not understand prosperity. They lived from hand to mouth and knew no other way of life.”

“I recall no arrangement, Mau, no bargain, covenant, agreement or promise. There is what happens, and what does not happen. There is no 'should”

“And to do something that helps your coven survive, even after your own death, is the greatest gift you can possibly give them…”--Angela from Angela’s Coven”

“Covenant love is conscious love. It is intentional love. It is commitment to love no matter what. It requires thought and action. It does not wait for the encouragement of warm emotions but chooses to look out for the interest of the other party because you are committed to the other's well-being. Covenant love requires two factors: knowledge of the nature of love and the will to love. Understanding the 5 love languages will give you the information you need to have a successful long term covenant love relationship. Hopefully, as you see the benefits of covenant love, you will also find the will to love.”

“The bicovenantal structure of the promise and administrative covenants provides the key for understanding the unity and diversity in God's covenantal dealings with men. Unity and continuity are founded on the promise covenants that secure it. The elements of diversity and discontinuity are found in the administrative covenants. But as explained [earlier], the discontinuity [within the administrative covenants] is not theological or ethical, but ceremonial and typological. The law of God, in terms of its ethical demands, does not pass away, nor is it abolished by a new administrative covenant.”