“The difference between magic and meditation methods is the difference between drugs and diet—medicines will do swiftly what diet can only effect slowly, and in critical cases there is no time to wait for the slow processes of dietetics, so it must be either medicines or nothing. Nevertheless, drugs are no substitute for right diet and wholesome regime, and although magic enables a speedy and potent result to be attained, is is only by means of right understanding and right ethics that the position which has been won can be held.”

“There are two Paths to the Innermost: the Way of the Mystic, which is the way of devotion and meditation, a solitary and subjective path; and the way of the occultist, which is the way of the intellect, of concentration, and of trained will; upon this path the co-operation of fellow workers is required, firstly for the exchange of knowledge, and secondly because ritual magic plays an important part in this work, and for this the assistance of several is needed in most of the greater operations. The mystic derives his knowledge through the direct communion of his higher self with the Higher Powers; to him the wisdom of the occultist is foolishness, for his mind does not work in that way; but, on the other hand, to a more intellectual and extrovert type, the method of the mystic is impossible until long training has enabled him to transcend the planes of form. We must therefore recognize these two distinct types among those who seek the Way of Initiation, and remember that there is a path for each.”

“No enunciation of the Truth will ever be complete, no method of training will ever be suitable for all temperaments, no one can do more than mark out the little plot of infinity which he intends to cultivate, and thrust in the spade, trusting that the soil may eventually be fruitful and free from weeds so far as the bounds he has set himself extend....”

“When we speak of the Path we mean much more than a course of study. The Path is a way of life and on it the whole being must co-operate if the heights are to be won.”

“The critic of the Adepts would form a truer opinion of their attitude if he did not look upon them as guardians of a treasure, grudgingly doling it out to applicants whose rights it was impossible to ignore or defy, but rather as trainers of racehorses, patiently trying beast after beast in the hope that one may ultimately be found that will win the Grand National. The Adept who accepts an unsuitable pupil is guilty of cruelty just as much as the rider who sends a horse at a fence it cannot take.”

“We may also conceive of the evolution of humanity as a vast army, toiling slowly along its line of march in a great column; and, scouting far ahead of the main body, solitary outriders, swift-mounted, light-armed and without baggage, exploring the way for the rest; spiritual guerrillas, whom Paul referred to as those born out of due season. From time to time we shall see some swift-footed soul draw ahead of the great army of mankind and push on alone into the wilderness. For a period his path is solitary, but presently he catches up with the far-flung line of the scouts, and if able to give the password that proves him to be of their body, is given his place in the ranks of that adventurous company, a boundary-rider of evolution, alone on patrol, yet not out of touch with his comrades, for there are signaling-points along the line, and at certain seasons all gather in to the council.”

“Superstition has been defined as the use of a form whose significance has been forgotten.”