“A black bird of guilt hovers over the death of a man, waiting to perch where it may find room in the minds that remain. It is an easy thing to be deceived by the happenings of the world into believing you are responsible for them. It is part of man's great conceit that he can believe himself responsible for the universe and its actions. It is a part of his conceit that he can believe himself guilty of the death of every other man, and take the guilt of the world on himself. But there is no guilt to be taken. it is not necessary that the responsibility be assigned. It is not the concern of those who remain, but a thing between the world and the one who is dead. that which was, is not. It is a simple thing.”

“The whites do not believe in such things," Charley said."Believe?" Tupshin was bewildered. "What is this talk of belief? Do they not believe in the sea, then? Or the mountains? There is a thing which is, it is not for believing or not believing.”

“No matter how much one may love the world as a whole, one can live fully in it only by living responsibly in some small part of it. Where we live and who we live there with define the terms of our relationship to the world and to humanity. We thus come again to the paradox that one can become whole only by the responsible acceptance of one's partiality.”

“He saw a world he had not seen before; a world made not for mastery but for living. Once seen it was a very simple thing to understand. The wonder was that he had been so blind.”

“What marriage offers - and what fidelity is meant to protect - is the possibility of moments when what we have chosen and what we desire are the same. Such a convergence obviously cannot be continuous. No relationship can continue very long at its highest emotional pitch. But fidelity prepares us for the return of these moments, which give us the highest joy we can know; that of union, communion, atonement (in the root sense of at-one-ment)...To forsake all others does not mean - because it cannot mean - to ignore or neglect all others, to hide or be hidden from all others, or to desire or love no others. To live in marriage is a responsible way to live in sexuality, as to live in a household is a responsible way to live in the world. One cannot enact or fulfill one's love for womankind or mankind, or even for all the women or men to whom one is attracted. If one is to have the power and delight of one's sexuality, then the generality of instinct must be resolved in a responsible relationship to a particular person. Similarly, one cannot live in the world; that is, one cannot become, in the easy, generalizing sense with which the phrase is commonly used, a "world citizen." There can be no such think as a "global village." No matter how much one may love the world as a whole, one can live fully in it only by living responsibly in some small part of it. Where we live and who we live there with define the terms of our relationship to the world and to humanity. We thus come again to the paradox that one can become whole only by the responsible acceptance of one's partiality.(pg.117-118, "The Body and the Earth")”

“When Lee has a certain look on his face, eyes kind of amused, mouth small and tight, he finds himself thinking of his father. He believes it is a look his father may have used. It feels like his father. A curious sensation, the look coming upon him, taking hold in an unmistakable way, and then his old man is here, eerie and forceful and whole, a meeting across worlds.”

“An idea isn't responsible for the people who believe it.”