“Homo sapiens have left themselves few places and scant ways to witness other species in their own worlds, an estrangement that leaves us hungry and lonely. In this famished state, it is no wonder that when we do finally encounter wild animals, we are quite surprised by the sheer truth of them.Each time I look into the eye of an animal...I find myself staring into a mirror of my own imagination. What I see there is deeply, crazily, unmercifully confused.There is in that animal eye something both alien and familiar. There is in me, as in all human beings, a glimpse of the interior, from which everything about our minds has come.The crossing holds all the power and purity of first wonder, before habit and reason dilute it. The glimpse is fleeting. Quickly, I am left in darkness again, with no idea whatsoever how to go back.”
In this quote by Ellen Meloy, she reflects on the profound impact that encountering wild animals has on human beings. She describes how humans have become increasingly isolated from other species, leading to a sense of hunger and loneliness. When people do finally come face to face with wild animals, they are struck by the sheer truth and purity of their presence. Meloy suggests that looking into the eyes of an animal is like looking into a mirror of our own imagination, revealing a deep and confusing reflection of ourselves. This moment of connection with a wild creature offers a glimpse into the primal, unfiltered nature of our minds before societal norms and rationality cloud our perceptions. However, this moment is fleeting, leaving us once again in darkness and uncertainty about how to reconnect with this primal truth.
In a world where human interaction with wild animals is becoming increasingly rare, the words of Ellen Meloy remind us of the profound connection between humans and the natural world. The excerpt speaks to the sense of alienation and longing that can arise from our disconnection with other species, urging us to rediscover the wonder and mystery of the animal kingdom.
"Homo sapiens have left themselves few places and scant ways to witness other species in their own worlds, an estrangement that leaves us hungry and lonely. In this famished state, it is no wonder that when we do finally encounter wild animals, we are quite surprised by the sheer truth of them. Each time I look into the eye of an animal...I find myself staring into a mirror of my own imagination. What I see there is deeply, crazily, unmercifully confused. There is in that animal eye something both alien and familiar. There is in me, as in all human beings, a glimpse of the interior, from which everything about our minds has come. The crossing holds all the power and purity of first wonder, before habit and reason dilute it. The glimpse is fleeting. Quickly, I am left in darkness again, with no idea whatsoever how to go back." - Ellen Meloy
In the passage provided by Ellen Meloy, she highlights the disconnect between humans and other species, and the profound impact of encountering wild animals. As you reflect on her words, consider the following questions:
How does the estrangement between humans and other species contribute to feelings of hunger and loneliness, as mentioned by Meloy?
When Meloy looks into the eye of an animal, she sees a reflection of her own imagination. How do you interpret this idea of seeing oneself mirrored in an animal's eye?
Meloy describes the experience of encountering wild animals as a moment of pure wonder before habit and reason dull the sensation. Have you experienced a similar feeling of first wonder when encountering nature or wildlife?
In what ways can we bridge the gap between humans and other species to cultivate a deeper understanding and connection with the natural world?
“ In genealogy you might say that interest lies in the eye of the gene holder. The actual descendants are far more intrigued with it all than the listeners, who quickly sink into a narcoleptic coma after the second or third great-great-somebody kills a bear or beheads Charles I, invents the safety pin or strip-mines Poland, catalogues slime molds, dances flamenco, or falls in love with a sheep. Genealogy is a forced march through stories. Yet everyone loves stories, and that is one reason we seek knowledge of our own blood kin. Through our ancestors we can witness their times. Or, we think, there might be something in their lives, an artist’s or a farmer’s skill, an affection for a certain landscape, that will match or explain something in our own. If we know who they were, perhaps we will know who we are. And few cultures have been as identity-obsessed as ours. So keen is this fascination with ancestry, genealogy has become an industry. Family reunions choke the social calendar. Europe crawls with ancestor-seeking Americans. Your mother or your spouse or your neighbors are too busy to talk to you because they are on the Internet running “heritage quests.” We have climbed so far back into our family trees, we stand inches away from the roots where the primates dominate.”
“The complex human eye harvests light. It perceives seven to ten million colors through a synaptic flash: one-tenth of a second from retina to brain. Homo sapiens gangs up to 70 percent of its sense receptors solely for vision, to anticipate danger and recognize reward, but also—more so—for beauty.”
“I do not know of any religion that does not declare women to be feeble-minded, unclean, generally inferior creatures to males, although most Humans assume that we are the cream of all species. Women, alas; but thank God, Homo Sapiens! Most of us, I hope, are now aware that a woman should not have to demand Rights. The Rights were there from the beginning; they must be Taken Back Again, including the Mysteries which were ours and which were violated, stolen or destroyed, leaving us with the thankless hope of pleasing a male animal, probably of one’s own species.”
“A map, it is said, organizes wonder.”
“I am a man, and men are animals who tell stories. This is a gift from God, who spoke our species into being, but left the end of our story untold. That mystery is troubling to us. How could it be otherwise? Without the final part, we think, how are we to make sense of all that went before: which is to say, our lives?So we make stories of our own, in fevered and envious imitation of our Maker, hoping that we'll tell, by chance, what God left untold. And finishing our tale, come to understand why we were born.”
“My dear Prue, we are the inheritors of a wonderful world, a beautiful world, full of life and mystery, goodness and pain. But likewise are we children of an indifferent universe. We break our own hearts imposing our moral order on what is, by nature, a wide web of chaos. It is a hopeless task.”