“I don’t really think the standard of judgment, the missing link, you spoke of that you find in my stories emerges from any religion but Christianity, because it concerns specifically Christ and the Incarnation, the fact that there has been a unique intervention in history. It’s not a matter in these stories of Do Unto Others. That can be found in any ethical cultural series. It is the fact of the Word made flesh.”
“Neither novels or their readers benefit from any attempts to divine whether any facts hide inside a story. Such efforts attack the very idea that made-up stories can matter, which is sort of the foundational assumption of our species.”
“I was someone hungry for stories; more specifically, I was someone who craved after facts...I was, you see, at the start of this tale, a person with history. I had no story of my own. Lacking this, I developed a curiosity about other people's lives.”
“All fairy tales, Tolkien argued, echo the gospel of Jesus Christ in some way because the gospel is the True Story; it’s the real fairy tale that crashed into the time line of history... ‘The heart of Christianity is a myth which is also a fact,’ Lewis wrote”
“I'm not particularly in favor of doctrine or creed, ordination, the elevation of holy texts, the institution of church, or, for that matter, Christianity. Like most religions, it has irreconcilable shortcomings and an unforgivable history. What I do favor is the attempt to make sense of things by living within a story. The Christian story, for good or ill, is my inheritance.”
“Humanism is not science, but religion - the post-Christian faith that humans can make a world better than any in which they have so far lived. In pre-Christian Europe is was taken for granted that the future would be like the past. Knowledge and invention might advance, but ethics would remain much the same. History was a series of cycles, with no overall meaning. Against this pagan view, Christians understood history as a story of sin and redemption. Humanism is the transformation of this Christian doctrine of salvation into a project of universal human emancipation. The idea of progress is a secular version of the Christian belief in providence. That is why among the ancient pagans it was unknown.”